Allah does not love (9) those who initiate wrong

Whatever you have been given, of wealth, it will not last

The requital of an evil deed is an evil deed like it

Allah will reward whoever pardoned the wrong he suffers

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We have seen that Allah does not love (1) the disbelievers, 2) the arrogant, 3) those who reject faith, 4) the proud and the boastful, 5) any swaggering braggart, strutting in his steps, 6) the harm doers, 7) any vainglorious prideful boasters and 8) those that do wrong. 

In this article, that Allah does not love those who initiate wrong.

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The meanings of verses 42:36-40 of the Noble Quran:

Verse 42:36 says:

So whatever you have been given, of wealth, luxuries and adornment of life of this world, is [but] the enjoyment of the life of this world, enjoyed for the duration of it but then perishes and it will not last.

But the reward of Allah in the afterlife is better and more lasting (Eternal); it is for those who believe in Muhammad and in the Quran and put their trust in their Lord, not in their wealth.

Verse 42:37 says:

And those who shun the worst of sins (i.e. idolatry or put a partner or son with their Lord) and indecencies i.e. adultery and other transgressions and, when they are wroth, forgive and do not retaliate, they let it pass

Verse 42:38 says:

And those who answer the call of their Lord through believing in Allah’s divine Oneness and obeying Allah

And establish worship

And perform the five daily prayers,

And whose affairs are a matter of counsel, when they want a certain matter, deliberate among themselves about it and then embark upon it,

And they spend in charity of what Allah has bestowed on them) of wealth,

Verse 42:39 says:

And those who, when they suffer aggression, injustice, defend themselves; that is to say, they retaliate against those who wrong them in the same manner in which the latter wronged them, through the law of retaliation, not by means of presumptuousness,

Verse 42:40 says:

For the requital of an evil deed is an evil deed like it

The guerdon of an ill deed is an ill the like thereof)

The guerdon of wound is a wound like it.

But whosoever pardoned the wrong he suffers and amended and forgoes retaliation, his wage is the affair of Allah

His reward is upon Allah.

Allah does not love those who initiate wrong and are unjust.

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Verse 42:36-40 in different translations

QARIB:

36) That which you have been given is but the enjoyment of the present life. Better and more enduring is that which Allah has for those who believe and put their trust in their lord.

37) And those who avoid the major sins and indecencies and, when angered, forgive;

38) Those who answer their lord, establish the prayers, and their affairs are by consultation; who spend of that which we have given them,

39) And when harmed they become victorious.

40) The recompense of a sin is a sin like it, but whosoever forgives and seeks to reform, his wage will be with Allah. surely, he does not love the harmdoers.

 

SHAKIR:

36) So whatever thing you are given, that is only a provision of this world’s life, and what is with Allah is better and more lasting for those who believe and rely on their lord

37) And those who shun the great sins and indecencies, and whenever they are angry they forgive

38) And those who respond to their lord and keep up prayer, and their rule is to take counsel among themselves, and who spend out of what we have given them

39) And those who, when great wrong afflicts them, defend themselves

40) And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely he does not love the unjust

 

PICKTHAL:

36) Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their lord,

37) And those who shun the worst of sins and indecencies and, when they are wroth, forgive,

38) And those who answer the call of their lord and establish worship, and whose affairs are a matter of counsel, and who spend of what we have bestowed on them,

39) And those who, when great wrong is done to them, defend themselves,

40) The guerdon of an ill-deed is an ill the like thereof. but whosoever pardoneth and amendeth, his wage is the affair of Allah. lo! he loveth not wrong-doers.

 

YUSUFALI:

36) Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their lord:

37) Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;

38) Those who hearken to their lord, and establish regular prayer; who (conduct) their affairs by mutual consultation; who spend out of what we bestow on them for sustenance;

39) And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.

40) The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

ALLAH loves (1) the kind good doers

Allah is the Kind and He Loves the kind who spends his wealth in obedience of Allah. 

Allah is the Good Doers and He Loves the good doers. 

Allah is the Beneficent, and He loves the beneficent

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Charity is not just recommended by Islam, it is required of every financially stable Muslim. 

Giving charity to those who deserve it is part of Muslim character and one of the Five Pillars of Islamic practice. 

Islam encourages the sharing of wealth with others and helps people to stand on their own and become productive members of the society.

The whole concept of wealth is considered in Islam as a gift from Allah.  Allah, who provided it to the person, made a portion of it for the poor, so the poor have a right over one’s wealth. 

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The verse 2:195 means:

Spend your wealth for the cause of Allah,

Spend for the sake of Allah

Spend in the way of Allah

Spend your wealth in obedience of Allah

And be not cast by your own hands to ruin

Cast not your own hands, yourselves into destruction, by withholding your money

Do not refrain from giving in His cause lest you ruin yourselves.

Do not be the cause of your own ruin

Do not despair of Allah’s mercy lest you ruin yourselves

And do good by spending in the cause of Allah

Have a good opinion about Allah;

Be good in your spending in the way of Allah.

Be virtuous, by spending etc.;

Allah loves the beneficent who spend in His cause

Allah loves the virtuous, that is, He rewards them.

Allah is the Kind and He loves the kind.

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The verse 2:195 in four different translations

QARIB:

Spend in the way of Allah and do not cast into destruction with your own hands. Be good doers; Allah loves the good doers.

SHAKIR:

And spend in the way of Allah and cast not yourselves to perdition with your own hands, and do good (to others); surely Allah loves the doers of good

PICKTHAL:

Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. lo! Allah loveth the beneficent.

YUSUFALI:

And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.