Death in Quran (4) story of man’s existence

In one short verse, the Noble Quran analyses the whole story of man’s existence on this earth. It begins, by the will of Allah, with a state of death and ends with death, after which Allah will restore life again, and the ultimate return thereafter shall be to Him from whom life originated.

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How do you, disbelieve in Allah, in which state are you veiled from Him, when…

When you were dead, and He gave life to you

Why do you not see the proof of the Creator in His creation?

Then He will give you death after your term of life is completed and your lifespan ends,

Then He shall give life to you again, at the Resurrection, and then unto Him you will be returned! Whereupon He shall requite you according to your deeds

How can ye reject the faith in Allah?

The mysteries of life and death are in Allah’s hands.

When you die on this earth that is not the end.  You were of Him, and you must return to Him.  

Look around you and realize your own dignity; it is from Him.  

Giving Life after Death

The verse 2:28 addresses all humankind, denouncing their disbelief in Allah who gives life and takes it away,

“How can you reject Allah who has given you life after you were dead? He will cause you to die again then He will bring you back to life. To Him you shall return.

Denial or rejection of Allah after seeing all these manifest signs is certainly despicable and utterly unjustifiable. The Quran here faces humankind directly with facts they cannot deny or question. It refers to their life and the phases of human existence.

Allah brought man out of a state of death and gave him life. This transformation is a fact that cannot be ignored or denied, and can only be explained by acknowledging the creative power of Allah.

Life is not an illusion, but how has it come about?

Who has initiated this unique phenomenon we call life, which distinguishes the living from the dead in this world?

Life represents an extraordinary dimension that is the complete antithesis of death, but where does it originate?

Humankind has to face this question and answer it in a way that will satisfy man’s curiosity and put his heart and mind at rest. It is simply not enough to dismiss it or attribute life to anything other than a creative power that is itself very different from creation.

The immediate answer to this question is that life comes from Allah. Let those who dispute this come up with another answer.

The verse questions man’s denial of, and disbelief in, Allah “who has given you life after you were dead”.

How impertinent of man to reject Allah, the origin and the cause of life. It affirms that Allah “will cause you to die again”, a fact that is beyond dispute and of which we are constantly reminded.

It adds that “Allah will bring you back to life’’, which has been, and still is today, a matter for endless argument and debate. Yet, if people would only reflect on how man came to be in the first instance, there would be no reason for bewilderment or rejection of life after death.

“And to Him you shall return.” As it was from Him you have come, to Him you shall return, in total fulfilment of His will and purpose.

Thus, in one short verse, the whole book of life is opened and. closed. The whole story of man’s existence on this earth is reviewed. It begins, by the will of Allah, with a state of death and ends with death, after which Allah will restore life again, and the ultimate return thereafter shall be to Him from whom life originated. In this brief picture, we can visualize Allah’s awesome power and appreciate its deep impact on our hearts and minds.

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The verses 2:28 in different translations:

QARIB:

How can you disbelieve Allah? Did he not give you life when you were dead, and he will cause you to die and then restore you to life? Then you will return to him.

SHAKIR:

How do you deny Allah and you were dead and he gave you life? Again, he will cause you to die and again bring you to life, then you shall be brought back to him

PICKTHAL:

How disbelieve ye in Allah when ye were dead and he gave life to you! Then he will give you death, then life again, and then unto him ye will return.

YUSUFALI:

How can ye reject the faith in Allah?- seeing that ye were without life, and he gave you life; then will he cause you to die, and will again bring you to life; and again to him will ye return.

Allah’s Oneness (1) the unique name Allah

The unique phenomenon of the name Allah:

In Arabic, the name Allah is composed of four characters; they are: Aleph, Lam, Lam and Haa,

Allah is pronounced as “Allahu” when comes at the beginning of a sentence.

The name Allah is the Great name of the Lord, the Almighty Creator of this cosmos.
The name Allah is mentioned in the Quran 1567 times
God is mentioned in the Bible 3877 times.
The unique linguistic phenomenon of the name Allah:
The name Allah is a unique name which is quite different from the name God.
From the linguistic point of view, the name Allah can give the same meaning if we use:
• All of its four Arabic characters  الله
• Three Arabic characters ”
لله
• Two Arabic characters ”
له
• Or its last Arabic character ”
ه

To illustrate this unique phenomenon:
If we say Allah” الله”; it means the Great name of the Lord, the Almighty Creator.
If we deduct, subtract or take away the first letter Aleph, then we get three Characters (Lam, Lam and Haa)” لله“which is pronounced as: Lillah and means: To Allah.
If we deduct the first two letters Aleph and Lam, then we get two Characters (Lam and Haa)” له” which is pronounced as: Lahu and also means: To him (to Allah).
If we deduct the first three letters Aleph, Lam and Lam then we get only one Character; the last one (Haa)” ه” which is pronounced as: hu and it means: Him.

This unique linguistic phenomenon indicates that the name Allah can give the same meaning by using all of its four characters, three characters, two Characters or one character.
The name God does not have this phenomenon; which is not applicable for any name but Allah.
God is the one Supreme Being, the creator and ruler of the universe.
If we deduct the character G, we will get od
Od in dictionary means:
An imaginary force which in the past detained to include all environment and to manifest itself in magnetism, mesmerism, chemical action, etc.
Also, od means a person who has taken an overdose of a drug, esp. one who has become seriously ill or has died from such an overdose.
And it means also, to die from an overdose of a drug.
If we deduct the characters G and O, we will get d which is the fourth letter of the English alphabet, and it is used as a contraction of had, did and should.

This article “Which Name is Unique, Allah or God?” is Written by:

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And, President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

http://www.articlesbase.com/languages-articles/which-name-is-unique-allah-or-god-141917.html

How did Mohammad ban Color Discrimination in Few minutes?

Mohammad is the first who banned Color Discrimination

 

It is dishonorable that History ignores the valuable role of the last Prophet Mohammad as the first man on earth who banned Color Discrimination.

This is due to the prejudiced work of orientalists and the fact that Muslims would not be able to spread this information.

 

Color Discrimination is a famous international phenomenon of discrimination, where human beings are accorded different socio- economic status and treatment based on their skin color. White supremacy is a man-made belief that those whose skin color is “white” are the superior or the master race.

 

The root of Color Discrimination

For many scholars, though, the mysterious story in Genesis (9) describing how Noah cursed the descendants of his son Ham with servitude remains a way to discover the complex origins of the concept of Color Discrimination

 

Genesis 9:18-27

 18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the earth. 20 Noah, a man of the soil, proceeded to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s nakedness. Their faces were turned the other way so that they would not see their father’s nakedness.24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” 26 He also said, “Blessed be the LORD, the God of Shem! May Canaan be the slave of Shem. 27 May God extend the territory of Japheth; may Japheth live in the tents of Shem, and may Canaan be his slave.”

 

Ham came to be widely described as a black person.

By the 19th century, many historians have the same opinion; the belief that African-Americans were descendants of Ham was a primary explanation for slavery among Christians.

 

However, the Negro Peoples fought for their rights.

 

The document of the:  “Declaration of Rights of the Negro Peoples of the World.” Has been produced in 1920

 

In June 1963, USA President John F. Kennedy said:

“The Negro baby born in America has about one-half as much chance of completing a high school as a white baby born in the same place on the same day, one-third as much chance of completing college, one-third as much chance of becoming a professional man, twice as much chance of becoming unemployed, about one-seventh as much chance of earning $10,000 a year, a life expectancy which is 7 years shorter, and the prospects of earning only half as much”.

Two years later, President Lyndon B. Johnson’s said at June 1965

“In far too many ways American Negroes have been another nation: deprived of freedom, crippled by hatred, the doors of opportunity closed to hope.”

 

Moreover, Recent News (between 2000-2004) reported that The European Monitoring Centre on Racism and Xenophobia (EUMC), argues that it is no longer acceptable to use skin color as an attribute to distinguish people,

 

Arabs and Color Discrimination before Islam:  

Before Islam, Color Discrimination was widespread among the Arabs. The black person was inferior and most of the slaves were black and they had no human rights.

 

How did Mohammad ban Color Discrimination ?

It is known that the main sources of Islam are 1)the Noble Quran and 2) the sayings or the acts of the Prophet Mohammad.

 

How did the Quran ban Color Discrimination ?

One Creator and one origin:

This is based on the verse of the Noble Quran

[Surah 4: 1] the meaning of which is translated as:

“Oh mankind! Reverence your Guardian-Lord, Who created you from a single Person, created, of like nature, his mate, and from them twain scattered (like seeds) countless men and women; fear Allah, through Whom you demand your mutual (rights), and (reverence) the wombs (that bore you): for Allah ever watches over you”.

 

It means that all men are the creatures of one Allah Who created man from one origin (Adam and Eve). Therefore, men are all equal. Any discrimination based on color, class, race, or territory is unfounded and illusory. It is a remnant of the days of ignorance that chained men down to servitude. Humanity is one single family under Allah, and there can be no sanction for those barriers.

 

Also, Allah Created Man as an honored creature:

[Surah 17: 70] “We have honored the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favors, above a great part of Our Creation.”

 

Quran honored man and removes all the impositions of barriers and classes among the members of the Islamic society in order to enable them to enjoy and practice their legitimate rights. No color discrimination of any type is allowed in Islam.

 

The difference in colors is a sign of Allah the Almighty

 

[Surah 16: 13]  “And the things on this earth which He has multiplied in varying colors (and qualities): verily in this a Sign for men who celebrate the praises of Allah (in gratitude).”

 

[Surah 30: 22] “And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colors; verily in that are Signs for those who know.”

 

[Surah 35: 28] “And so amongst men and crawling creatures and cattle, are they of various colors. Those truly fear Allah, among His Servants, who have knowledge: for Allah is exalted in Might, Oft-Forgiving.”

 

This means that the differences in our colors, plants colors, animals’ colors are signs from the Great Creator, Allah the Almighty.

 

Who is the honored of you in the sight of Allah?

 [Surah 49: 13] “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full Knowledge and is well-acquainted (with all things).”

 

The differentiation between individuals in the Sight of Allah is based on their levels of piety, righteousness, compliance of the Commands of Allah.

Islam declares all people equal in terms of human values. The only distinction between people is on the basis of service that the individual presents to his society and community.

 

Mohammad said:

“O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a white person is not better than a black person and a black person is not better than a white person, except in piety. “

           

The practical lesson:

It is also reported that one of the Companions of Mohammad (named Abu Tharr) who was white once said to black slave who served him, calling him as follows:

“Oh you are the son of the black woman”.

Upon hearing this call, Mohammad turned to Abu Tharr and said to him immediately: “Are you insulting this man with his own (black) mother? Truly, you still possess some of the ignorance of the pre-Islamic era. It is over. It is over. There is no virtue or merits for the son of the white woman over the black woman except for piety and righteousness or good deeds and actions”.

Abu Tharr upon hearing the comment of Mohammad put his head down on the ground for his slave servant to come and step with his black foot on his head although Mohammad did not command him to do so. Abu Tharr felt very bad and regretted what he did and that was the reason that urged him to lay his head on the ground for his black slave servant to step on it in retaliation and revenge for what he, the master, attacked his servant with. Moreover, Abu Tharr wanted to discipline himself in a hard and humiliating way so as he would never repeat such a sin in the future.

 

Since this practical lesson, Muslims had never practiced Color Discrimination .

 

Also, Mohammad at His final sermon said:

“O People, lend me an attentive ear, for I don’t know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and take these words to those who could not be present here today.

O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.”

 

Back to the history, we have two views:

The first view was in the Christian countries e.g. USA and Europe where Color Discrimination was a big problem.

The second view was in the Islamic countries where such a problem is not present because of the Noble Quran and the teachings of the last Prophet Mohammad, the first man on earth who banned Color Discrimination . Is not detestable that the History ignores this fact?