Death in Quran (4) story of man’s existence

In one short verse, the Noble Quran analyses the whole story of man’s existence on this earth. It begins, by the will of Allah, with a state of death and ends with death, after which Allah will restore life again, and the ultimate return thereafter shall be to Him from whom life originated.

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How do you, disbelieve in Allah, in which state are you veiled from Him, when…

When you were dead, and He gave life to you

Why do you not see the proof of the Creator in His creation?

Then He will give you death after your term of life is completed and your lifespan ends,

Then He shall give life to you again, at the Resurrection, and then unto Him you will be returned! Whereupon He shall requite you according to your deeds

How can ye reject the faith in Allah?

The mysteries of life and death are in Allah’s hands.

When you die on this earth that is not the end.  You were of Him, and you must return to Him.  

Look around you and realize your own dignity; it is from Him.  

Giving Life after Death

The verse 2:28 addresses all humankind, denouncing their disbelief in Allah who gives life and takes it away,

“How can you reject Allah who has given you life after you were dead? He will cause you to die again then He will bring you back to life. To Him you shall return.

Denial or rejection of Allah after seeing all these manifest signs is certainly despicable and utterly unjustifiable. The Quran here faces humankind directly with facts they cannot deny or question. It refers to their life and the phases of human existence.

Allah brought man out of a state of death and gave him life. This transformation is a fact that cannot be ignored or denied, and can only be explained by acknowledging the creative power of Allah.

Life is not an illusion, but how has it come about?

Who has initiated this unique phenomenon we call life, which distinguishes the living from the dead in this world?

Life represents an extraordinary dimension that is the complete antithesis of death, but where does it originate?

Humankind has to face this question and answer it in a way that will satisfy man’s curiosity and put his heart and mind at rest. It is simply not enough to dismiss it or attribute life to anything other than a creative power that is itself very different from creation.

The immediate answer to this question is that life comes from Allah. Let those who dispute this come up with another answer.

The verse questions man’s denial of, and disbelief in, Allah “who has given you life after you were dead”.

How impertinent of man to reject Allah, the origin and the cause of life. It affirms that Allah “will cause you to die again”, a fact that is beyond dispute and of which we are constantly reminded.

It adds that “Allah will bring you back to life’’, which has been, and still is today, a matter for endless argument and debate. Yet, if people would only reflect on how man came to be in the first instance, there would be no reason for bewilderment or rejection of life after death.

“And to Him you shall return.” As it was from Him you have come, to Him you shall return, in total fulfilment of His will and purpose.

Thus, in one short verse, the whole book of life is opened and. closed. The whole story of man’s existence on this earth is reviewed. It begins, by the will of Allah, with a state of death and ends with death, after which Allah will restore life again, and the ultimate return thereafter shall be to Him from whom life originated. In this brief picture, we can visualize Allah’s awesome power and appreciate its deep impact on our hearts and minds.

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The verses 2:28 in different translations:

QARIB:

How can you disbelieve Allah? Did he not give you life when you were dead, and he will cause you to die and then restore you to life? Then you will return to him.

SHAKIR:

How do you deny Allah and you were dead and he gave you life? Again, he will cause you to die and again bring you to life, then you shall be brought back to him

PICKTHAL:

How disbelieve ye in Allah when ye were dead and he gave life to you! Then he will give you death, then life again, and then unto him ye will return.

YUSUFALI:

How can ye reject the faith in Allah?- seeing that ye were without life, and he gave you life; then will he cause you to die, and will again bring you to life; and again to him will ye return.

Atheists in Quran (51) another Scientific fact. Recycling

The Quran is the first book on the face of Earth that mentions the scientific fact of recycling more than 1400 years ago. This may help the scientific-minded Atheists to realize that Allah is able to bring them back to life on the Day of Judgment.

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The verse 10:4 of the Noble Quran is composed of 28 Arabic words; it talks about:

1) A very important fact

2) Then the verse strengthens this important fact by assuring us that this fact is but an Allah’s promise that will happen certainly.

3) Then the verse makes a remarkable scientific pause to simplify the important fact and make it easy to be understood by the scientific minded people

4) Further, discuss the impact of the important fact on both the believers and the Atheists

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1) What is the very important fact? To Allah you shall return

2) How the verse strengthens this important fact? It is Allah’s promise will certainly happen.

3) What is the remarkable scientific pause? Allah originates the creation and repeats it. This scientific pause = the recycling of everything around us

4) What is the impact of the important fact on both the believers and the Atheists?

On the believers = reward, with equity

The Atheists = scalding drink + grievous suffering

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The verse and the remarkable scientific pause

The remarkable scientific pause is translated as

Allah originates the creation and repeats it, or

Allah begins the creation and he reproduces it

The verbs originates, begins, repeats and reproduces are in the present tense that indicate the continuity of the acts of beginning the creation and the repetition of it.

All organic material in nature are recycled. If you go for a walk in the woods, you will see compost formed from deadfall. Organisms like mushrooms help to break down the deadfall and create the compost. When a living thing dies, it breaks down and becomes a source for nutrients for other living things. Even animal waste is utilized as fertilizer.

If we look around us or inside us we then acknowledge this Quranic scientific fact very much

Everything around us is created, recycled and then created again

Around us, we see that the soil, air, gases, clouds, rain, plants, bacteria and energy are recycled every minute etc.

Inside our body, we see that millions of cells are created, recycled and reproduced again every minute.

This is the ever-continuous Allah’s action

It goes without saying that the Quran is the first book on the face of Earth that mentions this scientific fact of recycling more than 1400 years ago.

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How this this scientific fact of recycling serves the issue of Faith?

Let us agree first about this: without the continuous process of recycling that occurs every minute around and inside us, our lives would have been impossible.

Have we praise Allah for that?

Well, is the One who does that unable to bring you back to life in the Day of Judgment?

Back to the meanings of the verse 10:4

To Allah you shall return to face the reckoning when He gives each one, believer or unbeliever, his or her fitting reward

 “To Him you shall all return. This is, in truth, Allah’s promise.”

Allah has promised that you will return to Him and Allah’s promise will certainly happen.

For resurrection is the completion of creation.

“He originates all His creation, and then brings them all back to life so that He may reward, with equity, those who have believed and done good deeds. As for the unbelievers, they shall have a scalding drink and a grievous suffering for their unbelief.”

Administering justice to all is in itself one of the aims of original creation and bringing all creatures back to life. Similarly, giving pure happiness and enjoyment without any unwelcome consequences to spoil its effects is another aim of the process of creation and resurrection.

The unbelievers will have to suffer the consequences of their errant ways just like one who violates the rules of health: he suffers disease and debility and they suffer distress after distress. Their outcome will be unmitigated misery, in contrast to the pure happiness the believers enjoy: “As for the unbelievers, they shall have a scalding drink and a grievous suffering for their persistent disbelief”

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The verse 10:4 in different translations:

QARIB:

To him all of you will return together. This is, in truth, the promise of Allah. He originates creation, then he revives it so that he may recompense those who believe and do righteous deeds. As for the unbelievers, theirs is a drink of boiling water and a painful punishment for their disbelief.

SHAKIR:

To him is your return, of all (of you); the promise of Allah (made) in truth; surely he begins the creation in the first mstance, then he reproduces it, that he may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved

PICKTHAL:

Unto him is the return of all of you; it is a promise of Allah in truth. lo! he produceth creation, then reproduceth it, that he may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.

YUSUFALI:

To him will be your return- of all of you. the promise of Allah is true and sure. It is he who beginneth the process of creation, and repeateth it, that he may reward with justice those who believe and work righteousness; but those who reject him will have draughts of boiling fluids, and a penalty grievous, because they did reject him.

Atheists in Quran (48) No Ransom, No Exit

As for the Atheists and unbelievers, if they possessed, all that is in the earth, and the double of it with it, by which to ransom themselves from the chastisement of the Day of Resurrection, The ransom would not be accepted from them. They will desire to exit from the Eternal Fire, but they will not exit from it.

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Truly, as for the Atheists and unbelievers who disbelieve in Muhammad and the Quran,

If they possessed, definitely, all that is in the earth, and the double of it with it, by which to ransom themselves from the chastisement of the Day of Resurrection,

The ransom would not be accepted from them.

Theirs will be a painful doom and severe chastisement.

However, they will desire to exit from the Eternal Fire, but they will not exit from it; theirs shall be a lasting, a perpetual, chastisement.

They will wish to come forth from the Eternal Fire but they will not come forth from it

Theirs will be a lasting doom; which will never be interrupted.

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Ransom = the act of holding someone or something hostage in order to get a demand met, or the money paid to get the item or person back.

Ransom = a sum of money paid to free a captive or a prisoner.

To ransom is to obtain the release of someone that has been held hostage by paying a price.

If the Atheists and unbelievers had everything on earth and twice repeated, to give as ransom for the penalty of the Day of Judgment, Allah would never accept any ransom of them.

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The Quranic unique method of description

The verses 5:36-37 of the Noble Quran portray a scene of the Atheists and unbelievers who disbelieve in Muhammad and the Quran. It is a very vivid description, because the verses do not only give a statement outlining a position, but depicts a full scene with movement and interaction.

This is, indeed, the Quranic method used in portraying scenes of the Day of Judgment. The Quran uses it for most purposes:

“If those who disbelieve had all that is on earth and as much besides to offer as ransom from the suffering of the Day of Resurrection, it would not be accepted from them. Theirs shall be a painful suffering. They will wish to come out of the Fire, but they shall not come out of it. Theirs shall be a long-lasting suffering.” (Verses 36-37)

By the longest stretch of imagination, the most that the unbelievers can have is all that is available on the face of the earth.

But the verses go far beyond that and suppose that they have all that the earth contains twice over, and portray them trying to pay all that as ransom to spare themselves the suffering of the Day of Resurrection.

The verses also portray them as they try to get out of the Fire of Hell, but they are unable to do so. They continue to endure their painful, lasting suffering.

This is a very vivid scene with actions following one another in speedy sequence. There they are at first, having everything that is on earth and as much besides. They offer it all to escape punishment. Then we see them disappointed when all their appeals fail. The Angels are then forcing them into the Fire, trying to get out, but having no means of escape. The screen then falls and they dwell there permanently.

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The verses 5:36-37 in different translations:

QARIB:

36-As for those who disbelieve, if they possessed all that the earth contains and as much besides to ransom themselves from the punishment of the day of resurrection, it shall not be accepted from them. theirs shall be a painful punishment.

37-They will wish to get out of the fire, but they shall not, theirs shall be a lasting punishment.

SHAKIR:

36-Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment

37-They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment

PICKTHAL:

36-As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the day of resurrection, it would not be accepted from them. theirs will be a painful doom.

37-They will wish to come forth from the fire, but they will not come forth from it. Theirs will be a lasting doom.

YUSUFALI:

36-As to those who reject faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the day of judgment, it would never be accepted of them, theirs would be a grievous penalty.

37-Their wish will be to get out of the fire, but never will they get out therefrom: their penalty will be one that endures.

Atheists in Quran (44) successive questions for them

The Quran asks the Atheists and unbelievers many successive questions: Were they created out of nothing? Did they come into existence of themselves? Were they created without a Creator? Was it a mere chance that they came into being? Were they the creators? Did they create the heavens and the earth? Are the Treasures of the universe with them?

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The verses 52:35-37 ask the Atheists and unbelievers many successive questions:

• Were they created out of nothing?
• Did they come into existence of themselves?
• Were they created without a Creator?
• Was it a mere chance that they came into being?
• Were they created as human beings out of nothing?
• Are they the creators of themselves?
• Are the Treasures of the universe with them?

It makes no sense for a created thing to have no creator

There must be a Creator of them, and that is Allah, the One, so why do they not affirm His Oneness and believe in His Messenger and His Book?

Was there not a wonderful seed, from which their material growth can be traced, as the handiwork of a wise and wonderful Creator?

Must they not then seek His Will?

Were they created for nothing, to no purpose?

If they were created for a purpose, must they not try to learn that purpose by understanding Allah’s Revelation?

Or did they create the heavens and the earth?

Nay, they have no firm belief.

Nor can any but Allah, the Creator, have created them, so why do they not worship Him?

They obviously did not create the wonders of the starry heavens and the fruitful globe of the earth.

But they can assign no definite cause to explain it, as they have no firm belief on the subject themselves.

Nay, but they are sure of nothing, they deny Muhammad and the Quran

Nay, but they are not certain, of Allah, for otherwise they would have believed in His Prophet Muhammad.

Or are the Treasures of your Lord with them,

The Treasures of Allah’s Knowledge are infinite.

But the Atheists and unbelievers have no access to them, much less can the Atheists and unbelievers manage the wonders of this world.

Must they not therefore seek grace and revelation from Allah?

Or do they possess the treasuries of Allah? in the way of:

• prophet hood,
• the stores of your Lord through rain, provision, vegetation
• Other matters,

So that they are able to assign what they will exclusively to whom they will?

Or are they the ones in control?

Or have they been given charge (thereof)?

Or are they the mighty ones who hold sway?

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The questions in the verses 52:35-37 wonder at their own existence, a truth staring them in the face which they cannot explain in any way other than what the Quran states:

Allah, the Almighty Creator of all that exists has brought them into existence:

“Were they created out of nothing? Were they the creators?”

(Verse 35)

The thought that they just existed out of nothing is against the logic of nature.

It merits no argument.

On the other hand, neither they nor any other creature can claim that they created themselves.

As neither case can be logically entertained, there only remains the true case stated in the Quran, confirming that they are all creatures of Allah, the only Creator and Originator.

Since no one can claim any share of His attributes of creation and origination, then Lordship and Godhead belong solely to Him.

This is clear and true logic.

The verses then direct their attention to the heavens and the earth: are they the ones who created these?

Needless to say, the heavens and the earth did not create themselves, in the same way as humans do not do so:

“Did they create the heavens and the earth? No. They have no faith.” (Verse 36)

Neither they, nor anyone listening to the logic of nature, claim that the heavens and the earth created themselves or came into existence without being created.

Nor do those people claim that they created them.

Yet they stand in front of people like a question requiring an answer.

The verses then takes the Atheists and unbelievers a step lower than that of the creation of either themselves or the world around them.

The Quran asks them whether they own Allah’s treasures or have control of these to be able to cause benefit and harm:

“Do they possess your Lord’s treasures? Or are they in ultimate control?” (Verse 37)

If they make no such claim, then who owns these treasures and controls all things?

The Quran says that Allah is the One who gives in plenty or in small measure, and who determines all affairs in the universe.

This is the only explanation of what happens in the universe.

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The verses 52:35-37 in different translations:

QARIB:

35- Or, were they created out of nothing? or, were they their own creators?

36- Or, did they create the heavens and the earth? no, their belief is not certain!

37- Or, are the treasures of your lord in their keeping? or, are they the controllers?

SHAKIR:

35- Or were they created without there being anything, or are they the creators?

36- Or did they create the heavens and the earth? nay! they have no certainty

37- Or have they the treasures of your lord with them? or have they been set in absolute authority?

PICKTHAL:

35- Or were they created out of naught? or are they the creators?

36- Or did they create the heavens and the earth? nay, but they are sure of nothing!

37- Or do they own the treasures of thy lord? or have they been given charge (thereof)?

YUSUFALI:

35- Were they created of nothing, or were they themselves the creators?

36- Or did they create the heavens and the earth? nay, they have no firm belief.

37- Or are the treasures of thy lord with them, or are they the managers (of affairs)?

Atheists in Quran (41) come here if you are honest

In the previous two articles, Allah challenges the entire Humankind to produce a Quran like the one revealed and when they have failed Allah challenged them to produce ten Surah similar to the Quran.  When the entire Humankind have failed, Allah is challenging them in this article to produce only ONE Surah similar to the Quran.

However, this intellectual Linguistic challenge has never ever met.

The smart reader may acknowledge such a scientifically gradually decreasingorder of this unique Challenge

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In the previous article (Atheists in Quran -39- a Linguistic Challenge for them), Allah challenges the entire Humankind to produce a Quran like the one revealed and when they have failed Allah challenged them to produce ten Surah similar to the Quran (See the article Atheists in Quran -40- the Challenge they could not cope with).  When the entire Humankind have failed to produce ten Surah similar to the Quran, Allah is challenging them, in this article, to produce only ONE Surah similar to the Quran

However, this intellectual Linguistic challenge has never ever met.

The smart reader may acknowledge such a scientifically gradually decreasing order of this unique Challenge.

In the verses 10:37-38 we have Allah’s testimony that

• Muhammad has not forged the Quran
• The Quran is Allah’s message to humankind

However, the prideful Atheists and unbelievers claim that the Quran is an invented book.

Well, are they sure? Are they trustful?

Allah put for them a simple method to prove that they are trustful and honest in their claim.

What is this simple method?

Produce, then, one Surah like it.

However, what if they cannot?

Can they seek help of friends and resources?

Yes, they can seek the help and resources of the entire Humankind.

Cannot they beat this very simple challenge?

It is impossible to achieve this target; they and the entire Humankind cannot produce one Surah.

Then what? Then before they claim that Muhammad has invented the Quran they have to show us one Surah like it or

Or what?

Or, they are untruthful and dishonest

The verses 10:37-38 say:

“This Quran could not have been devised by anyone other than Allah. It is a confirmation of [revelations] that went before it, and a full explanation of Allah’s Book, about which there is no doubt. It certainly comes from the Lord of the entire worlds. If they say: He (Muhammad) has invented it,’ say: ‘Produce, then, one Surah like it, and call for help on all you can other than Allah, if what you say is true.’

“This Quran could not have been devised by anyone other than Allah.” Why? Because the Quran has many features like for example:

• Such unique characteristics of topic and expression; such perfection of order and harmony;
• Such completeness of the faith it preaches and the enigma for human life it lays down;
• Such a thorough concept of the nature of 1) Godhead, 2) the life of this world (and the Afterlife), 3) human beings, 4) the universe, 5) etc. Such a thorough concept of the nature of all of that could never have been designed by anyone other than Allah.

Only Allah is able to combine all this, because He is the One who knows:

• The beginnings of all things
• The ends of all things
• The apparent and the hidden.

No one else can devise a system that is perfect, free of shortcomings and based on perfect knowledge.

In addition, the Quran confirms all the revelations and Scriptures given to earlier messengers. It confirms the original faith outlined by those messages and the good things they advocated. It is the same Book, outlining the same message preached by all messengers; that is = there is no god save Allah

It is the Book about which there is no doubt.

It certainly comes from the Lord of the entire worlds..

This is an assertion that the Quran could never have been fabricated or attributed falsely to Allah.

It is indeed a revelation by ‘the Lord of all the worlds.’

Having stated the truth about the Quran, the verses speaks of a certain possibility

The possibility that Muhammad has invented the Quran

If they say that Muhammad has invented the Quran, let them then mobilize their resources and invent a single Surah like it, if they can.

“Say: ‘Produce, then, one Surah like it, and call for help on all you can besides Allah, if what you say is true.’“

Herein, we have two PERMANENT issues:

• First, the challenge, and
• Second, their inability to cope with it

The challenge is permanent, as is their inability to meet it. It continues for the rest of time and no one will ever be able to meet it. Anyone who appreciates the strength, beauty and artistic expression of the Arabic language will recognize that the Quranic style is unique, and that no human being could produce anything similar to it. So will those who study human social systems and legal principles. If they study the system laid down in the Quran, they will realize that its approach to the organization of the human community is unique.

It is not merely the incomparability of the Quranic style and mode of expression; instead the absolutely miraculous nature of the Quran is easily recognized by experts in diverse disciplines such as language, society, law, psychology, sciences, embryology, Medicine, etc.

No wonder then that many Rabbi and Priests and the top scientists have embraced Islam just upon reading few verses of the Quran.

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The verses 10:37-38 in different translations:

QARIB:

37-This Koran could not have been forged by other than Allah. it confirms what was before it; a distinguishing book, in which there is no doubt, from the Lord of all the worlds.

38-Do they say: ‘he has forged it’. say: ‘compose one chapter like it, and call upon whom you will, other than Allah (to help you), if what you say is true! ‘

SHAKIR:

37-And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds

38-Or do they say: he has forged it? say: then bring a chapter like this and invite whom you can besides Allah, if you are truthful

PICKTHAL:

37-And this Qur’an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind – therein is no doubt – from the Lord of the worlds.

38-Or say they: he hath invented it? say: then bring a Surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.

YUSUFALI:

37-This Qur’an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the book – wherein there is no doubt – from the Lord of the worlds.

38-Or do they say, “he forged it”? say: “bring then a sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!”

Atheists in Quran (39) a Linguistic Challenge for them

The Quran is one of Allah’s works that human beings cannot emulate.

In this article, Allah challenges the entire Humankind to produce the like of the Quran

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Allah’s works are countless

Herein are few examples of Allah’s works

• The Quran is one of Allah’s works.
• The Universe is one of Allah’s works.
• The stars-system is one of Allah’s works.
• The Solar system is one of Allah’s works.
• Human being is one of Allah’s works.
• The Plants’ system is one of Allah’s works.
• The Microbiological world is one of Allah’s works.
• Etc.

No human beings can emulate Allah’s works.

Human beings cannot produce anything similar to Allah’s works, even if they were to muster all their powers in a single effort to achieve this task.

The Quran is one of Allah’s works that human beings cannot emulate.

In this article, Allah challenges the entire Humankind to produce the like of the Quran

This intellectual Linguistic challenge is unique.

This unique challenge is for not only the Atheists nor it is for Humankind only but it is for both Humankind and the entire world of Jinn.

Indeed, neither human beings nor jinn, representing the visible and invisible types of creation, can produce anything similar to the Quran, even if they were to muster all their powers in a single effort to achieve this mission.

The verse 17:8 says:

“Say (O Muhammad): ‘If all mankind and the jinn were to gather together for the purpose of producing the like of this Quran, they would not produce anything like it, even though they helped one another as best they could.’”

The meanings of the verse 17:8:

Verily, should humankind and jinn come together to produce the like of this Quran, they could not produce the like thereof, even if they backed and assisted one another

Say O Muhammad to the Atheists:

Verily, though humankind and the jinn should assemble to produce the like of this Quran they could not produce the like thereof though they were helpers one of another.

The Quran is not mere words and expressions that humans and jinn can emulate.

Indeed the inability of all human beings and jinn to produce anything similar to it includes also their inability to produce any system that encompasses all the areas it tackles.

This illustrates the enormous differences between Allah’s Works and Man’s works.

It may be fruitful to ask this question:

What have the Orientalists done about this Linguistic challenge?

Many Western Countries sent many thousands of Orientalists to many of the Islamic countries to study the Quran and Islam

The Western Countries spent a lot of money for this mission.

Most of the Orientalists were priest’s especially catholic priests.

The Orientalists spoke and read Arabic Language very well even better than the native Arabic people; they published thousands of Arabic books that attack the Quran and Islam!

However, some of the Orientalists embraced Islam.

The questions now are:

• What have they done with this Linguistic challenge?
• Have they told you about this challenge?
• Are they linguistically disabled?
• Etc.

However, the Orientalists might have been disabled because the Quran is composed of 114 Surah (Chapter); however, what about ten Surah?

See the next article.

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The verse 17:8 in different translations:

QARIB:

say: ‘if mankind and jinn combined together to produce the like of this Koran, they would never be able to produce one like it, not even if they were to help one another. ‘

SHAKIR:

Say: if men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others

PICKTHAL:

Say: verily, though mankind and the jinn should assemble to produce the like of this Quran, they could not produce the like thereof though they were helpers one of another.

YUSUFALI:

Say: “if the whole of mankind and jinns were to gather together to produce the like of this Quran, they could not produce the like thereof, even if they backed up each other with help and support.

Atheists in Quran (38) a Biology Challenge for them

In this article, the Quran challenges, with a great BiologicalChallenge, not only the Atheists but also the entire Humankind on the face of the Earth. Moreover, since the challenge is not yet accepted, the Quran tells the Atheists and disbelievers: you have no right to be proud since you are as weak as flies.

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The Quran is the first book on the face of Earth that challenges the Entire Humankind with a great Scientific Contest that is valid until now and shamefully none accepted it.

How ScientificallyDeficit are Human beings?

The verse 22:73 makes an influential, universal declaration that all the deities, which people worship and appeal for help are weak and powerless. The Quran presents an active and fascinating scene to illustrate their weakness:

O Humankind. An aphorism is set forth; hearken, then, Listen to it.

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end. If a fly robs them of anything, they cannot rescue it from the fly! Weak indeed is the seeker, and weak the sought!” (Verse 73)

The address herein is universal, it includes everyone anywhere in the world, and the declaration is loud and clear: “Humankind!”

When people gathered to listen, they are told that they are about to be given a statement of a general principle, not a particular case applicable on a certain occasion.

“An aphorism is set forth; hearken, then, listen to it.”

It is a statement of addressing fact that is applied in all situations

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end.”

All false deities, whether they be

• Idols
• Statues,
• Human beings,
• Traditions,
• Values,
• Animals
• Sun
• Moon
• Planets
• Stars
• Desire as in case of Atheists,
• Ego as in case of Atheists,
• Etc.

All false deities, to whom you appeal for support and with whom you seek to achieve satisfaction, victory and high esteem, are incapable of creating a fly, even if they:

• Muster all their forces,
• Utilize all their knowledge and machines and
• Conduit all their resources into one supreme effort.

In general, creation of living creature is impossible for anyone other than Allah.

Indeed, the creation of a mere fly, that small and abject creature, challenges all the harnessed powers of such false gods.

Creating a fly is just as impossible as creating a camel or an elephant, because the fly also demonstrates the great secret of life.

Hence, the Quran places a fly on the same level as camels and elephants, with regard to its miraculous creation.

The Quranic aphorism, however, cites the case of a little, insignificant fly in order to generate a more profound feeling of powerlessness.

The verse adds another dimension in describing their powerlessness:

“If a fly robs them of anything, they cannot rescue it from him!”

False deities, be they idols, humans or Ego cannot retrieve anything from a fly when it robs them of it. Flies can rob people of that which is precious indeed. At the same time, a fly carries microbes of some very serious diseases, such as tuberculosis, typhoid, dysentery and conjunctivitis. It can deprive a person of his eyes or other organs, or indeed deprive him of his life.

A weak and contemptible fly can rob a human being of what he can never retrieve.

Here again you realize how the Quran uses Scientific facts in the most effective way.

This effective image affirming a clear aphorism concludes with a simple comment:

“Weak indeed is the seeker, and weak the sought!”

This comment further emphasizes the effects generated by the verse as a whole.

At this moment when we realize how weak and contemptible these false deities are, the verse 22:74 condemns the unbelievers for their defective concept of Allah, clearly stating Allah’s power:

“No true understanding of Allah have they. Allah is certainly Most Powerful, Almighty.”

• They do not esteem Allah with the esteem He deserves
• They do not magnify Allah, as He deserves to be magnified
• No one knows His measure save He.
• No one can recognize Him as is worthy of Him save He

How could they understand Allah, as He really is, when they associate with Him such powerless deities that cannot even create a fly?

What understanding of Allah have they, when they see His highly sophisticated creation and yet they consider as equal to Him beings that cannot create even a little fly?

They even invoke such powerless creatures which cannot retrieve anything flies take away from them, instead of invoking Allah.

This is a damning comment at a point that should arouse feelings of submission to Allah alone.

Now, why Allah choose a fly not a camel in this Scientific Challenge?

The Arabs used a fly to express ignorance; they used to say in their parables, “this is more ignorant than a fly”

Therefore, this Scientific Challenge told the Atheists among the Arabs “do not be more ignorant than a fly.

Nevertheless, this Scientific Challenge is still valid for not only the Atheists but for the entire Humankind on the face of the Earth.

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The verses 22:73-74 in different translations:

QARIB:

73- People, this is a parable, listen to it. Those whom you call upon, other than Allah, could never create a fly, though they banded together to do this. And if a fly robs them of anything, they could never rescue it from it. The seeker and the sought are alike in their weakness.

74- They do not value Allah as he should be valued. For Allah is powerful and mighty.

SHAKIR:

73- O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from i weak are the invoker and the invoked

74- They have not estimated Allah with the estimation that i due to him; most surely, Allah is strong, mighty

PICKTHAL:

73- O mankind! a similitude is coined, so pay ye heed to it: lo! Those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. so weak are (both) the seeker and the sought!

74- They measure not Allah his rightful measure. lo! Allah is strong, almighty.

YUSUFALI:

73- O men! Here is a parable set forth! Listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! And if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

74- No just estimate have they made of Allah: for Allah is he who is strong and able to carry out his will.

Atheists in Quran (36) are they Winners or Losers

The Atheists have lost the understanding that makes their lives on earth consistent and harmonious with the life of the universe. They are the losers in the Hereafter; Eternal severe Punishment is awaiting for them.

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In short, the Verses 39:62-63 says:

1. Allah is the Creator of all things
2. Allah is Guardian over all things, disposing of them as He will.
3. All things come from Allah
4. Allah is responsible for the provision of all creatures; Allah is a Witness over all things relating to their works.
5. To Allah belong the keys of the heavens and the earth,

In other words, the keys to their storehouses of rain and vegetation and other things belong to Allah.

As for Atheists, those who disbelieve in:

• The signs of Allah in His creation
• The Quran, Allah’s Book,
• The Prophet Muhammad who conveyed the revelations of Allah

Those Atheists are the big losers in the Hereafter; Eternal severe Punishment is awaiting for them.

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The short but essential memos mean:

Allah is the Creator of everything, and of all things, He is the Guardian. His are the keys of the heavens and the earth. Those who deny Allah’s revelations will surely be the losers.

Everything in the universe confirms this truth.

No one can ever claim to create anything. No intelligible being can claim that this universe came into existence without a creator, when everything in it testifies to elaborate planning and a clear purpose behind creation. Nothing in it, from the very small to the very large, is left to chance:

“Of all things He is the Guardian.”

Allah control the heavens and the earth; He conducts their affairs the way He chooses. They operate in agreement with the system He put in place for them.

The big losers:

The Atheists have lost the understanding that makes their lives on earth consistent and harmonious with the life of the universe.

The Atheists have lost the comfort of divine guidance, the beauty of faith, the reassurance of belief and the sweetness of certainty.

On the Day of Judgment, they will lose their own souls and their families. Hence, the term ‘losers’ applies to them in all its shades and connotations.

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The verses 39:62-63 in different translations:

QARIB:

62-Allah is the creator of all things, and of all things, he is the guardian.

63-To him belong the keys of the heavens and the earth. Those who disbelieve in the verses of Allah they are the losers.

SHAKIR:

62-Allah is the creator of everything and he has charge over every thing

63-His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers

PICKTHAL:

62-Allah is creator of all things, and he is guardian over all things.

63-His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah – such are they who are the losers.

YUSUFALI:

62-Allah is the creator of all things, and he is the guardian and disposer of all affairs.

63-To him belong the keys of the heavens and the earth: and those who reject the signs of Allah,- it is they who will be in loss.

Atheists in Quran (35) they are hasty

The Atheists try to hasten the punishment against which the Prophet Muhammad warns them. Sarcastically, they say, ‘When will this promise of resurrection and chastisement be fulfilled, if you are truthful O Muhammad?

The Quran says that 1) Man is a creature of haste; he is so hasty in his affairs and 2) Verily, messengers before you O Muhammad were derided but those who mocked them were encircled by the chastisement, which they used to deride; likewise, it shall befall those who have derided you.

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The Arabs at the time of the Prophet Muhammad were one of two:

The unbelievers deny the existence of One God and they used to worship many idols as gods

The Atheists who deny the existence of any god

Both groups deny the Resuscitation, the Day of Judgment and the Afterlife

They deny the very existence of Allah, the Most Merciful, who has created the universe and set the rules that operate in it and sustain its existence.

Herein, a likely dispute is expected.

Allah’s Messenger Muhammad speaks out against their deities, showing such inanimate idols to be useless.

On the other hand, The Atheists and unbelievers rudely deny Allah and they hurl abuse and mockery at Allah’s Messenger, saying that it is unacceptable that he should criticize their idol worship. They find nothing wrong with the arrogance that leads them to

Deny Allah’s existence,

Deny Allah’s Messenger and

Reject Allah’s revelation, the Quran.

The sarcasm of their attitude exposes to the full the far- reaching corruption that affects their nature and impairs their judgment.

Whenever they see you O Muhammad, they take you in derision and pick you out for mockery

What is more stupid of them?

They try to hasten the punishment against which the Prophet warns them.

They say, ‘When will this promise of resurrection and chastisement be fulfilled, if you are truthful O Muhammad?

Man is a creature of haste; he is so hasty in his affairs

Haste is present in man’s very nature and constitution.

He always stretches his eyes to what lies ahead, beyond the present moment, aiming to grasp it with his own hand. He wants to achieve, the moment it flashes in his mind, all that seems desirable. He wants to see all that is promised to him, even though it may be to his damage. Such is man’s nature, unless he establishes a firm relationship with Allah, which gives him strength and reassurance. He will then trust to Allah’s wisdom, leaving His will to run its course without hastening events. For faith combines trust with patience and reassurance.

Those unbelievers hastened Allah’s punishment, wondering when the promise of punishment in the hereafter, as well as in this life, would be fulfilled.

The Quran paints here for them a scene of the suffering in the hereafter, while also warning them against a similar punishment to that which befell earlier communities, which rejected the faith

If the unbelievers only knew what shall happen to them:

They would change their attitude completely.

They would stop their mockery and hastening of what is bound to come.

Let them, then, see what is bound to come.

There, the fire surrounds them on all sides.

Nay, but it, the Resurrection, shall come upon them suddenly, dumbfounding them, confusing them, and they shall not be able to ward it off, nor shall they be granted any respite, [nor shall they] be given any [extra] time to make a repentance or offer an excuse.

We envisage their agitated movements, described implicitly in the verse, to protect their faces and their backs against the fire, but their attempt is useless. It is as if the fire engulfs them on all sides. They can neither keep it away from themselves, nor retreat to seek protection. Nor is even a short respite from it possible.

That the punishment comes suddenly is only the response for their hastening it.

Sarcastically, they used to say time after time:

“When is this promise to be fulfilled, if what you say be true?”

The answer is that it comes suddenly, perplexing their minds and paralyzing their will. Thus, they are unable to think or act. This applies to the punishment in the hereafter.

Moreover, verily messengers before you were derided but those who mocked them were encircled by the chastisement, which they used to deride; likewise, it shall befall those who have derided you.

As for this world’s punishment, it certainly befell communities before them, which ridiculed Allah’s messengers. Just as those communities were unable to ward off a punishment that wiped them out altogether, so these unbelievers are unable to avert their defeat and captivity. They are thus warned not to deride Allah’s Messenger, to avoid the punishment that befalls those who ridicule prophets. Such fate and punishment is bound to come, because it is part of Allah’s law, which will inevitably, take effect, just as the destruction of earlier communities, guilty of the same offence, proves.

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The verses 21:36-41in different translations:

QARIB:

36-When the unbelievers see you, they take you only for mockery, saying: ‘is this he who talks about your gods? ‘While they are unbelievers in the remembrance of the merciful.

37-The human was created of haste. Indeed, I will show you my signs; so do not ask me to hasten them.

38-They say: ‘if you are truthful, when will this promise come? ‘

39-If the unbelievers only knew when they will be unable to shield either their faces or their backs from the fire; when they will not be helped!

40-It will overtake them suddenly, dumbfounding them. they shall be unable to ward it off, and they shall not be respited.

41-Before you, other messengers were mocked, but the mockers were encompassed by the very thing they mocked.

SHAKIR:

36-And when those who disbelieve see you, they do not take you but for one to be scoffed at: is this he who speaks of your gods? and they are deniers at the mention of the beneficent Allah

37-Man is created of haste; now will i show to you my signs, therefore do not ask me to hasten (them) on

38-And they say: when will this threat come to pass if you are truthful?

39-Had those who disbelieve but known (of the time) when they shall not be able to ward off the fire from their faces nor from their backs, nor shall they be helped

40-Nay, it shall come on them all of a sudden and cause them to become confounded, so they shall not have the power to avert it, nor shall they be respited

41-And certainly messengers before you were scoffed at, then there befell those of them who scoffed that at which they had scoffed

PICKTHAL:

36-And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): is this he who maketh mention of your gods? and they would deny all mention of the beneficent.

37-Man is made of haste. I shall show you my portents, but ask me not to hasten.

38-And they say: when will this promise (be fulfilled), if ye are truthful?

39-If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!

40-Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.

41-Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.

YUSUFALI:

36-When the unbelievers see thee, they treat thee not except with ridicule. “is this,” (they say), “the one who talks of your gods?” and they blaspheme at the mention of (Allah) most gracious!

37-Man is a creature of haste: soon (enough) will i show you my signs; then ye will not ask me to hasten them!

38-They say: “when will this promise come to pass, if ye are telling the truth?”

39-If only the unbelievers knew (the time) when they will not be able to ward off the fire from their faces, nor yet from their backs, and (when) no help can reach them!

40-Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.

41-Mocked were (many) messenger before thee; but their scoffers were hemmed in by the thing that they mocked.

Atheists in Quran (34) Muhammad and their Evil Eyes

The Atheists Arabs hired some famous Enviers who had very harmful evil eyes.to hurt Muhammad but they… Then they claimed that Muhammad is mad and possessed because of reciting the Quran.

Allah’s swear that Muhammad is neither mad nor possessed because of reciting the Quran.

Which one you go with? Allah’s swear or the Atheists Arabs’ claim?

Then again, why you every human being is involved in this issue?

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The Arabic name of Chapter (Surah) 68 of the Noble Quran is “AL-QALAM”

AL-QALAM = THE PEN

In the first verse of the Surah, Allah swears by the Pen.

Allah swears by what they wrote, write and shall write by the pen to deny Muhammad.

About what has Allah sworn by the Pen?

The verses 68:2-4 tell us that:

Allah swears by the Pen that Muhammad:

• Is neither mad nor possessed (because of reciting the Quran)
• Is of great morality, tremendous nature and has the best standard of human characters
• Shall have a reward that is never to be cut off

This Allah’s swear is a great testimony in favor of the last Prophet Muhammad.

This Allah’s swear = the witness of the Almighty Creator who creates the unlimited universe.

This is the witness of the Almighty Creator

Now, let us see the witness of some of Allah’s creatures about Muhammad and the Quran.

Let us go back in the History for 1400 years ago (The verses 68:51-52)

We are now in the Holy Mosque, Al-Kaaba, in Makkah

See Al-Kaaba today and yesterday in these videos

http://www.youtube.com/watch?v=iFSzGQLEd8U

http://www.youtube.com/watch?v=-1YQbMDLG6g

http://www.youtube.com/watch?v=zIfAFKeCDMo

We see the ignorant Atheists, unbelievers and idolaters among the Arabs.

They could not resist the great effects that essentially happen upon hearing the Quran.

They know that Muslims have embraced Islam and believed in Muhammad just upon hearing the recited Quran

The notables Atheists and the unbelievers’ leaders put a nasty plan.

They hired some famous Enviers in order to envy the Prophet Muhammad by their very harmful evil eyes.

They hired the Enviers to hurt Muhammad.

They gave them a lot of money to accomplish such a nasty mission.

What was the qualifications of the hired Enviers?

Upon they concentrated looking at something for a while:

• One of the hired Enviers claimed that he can split a big solid rock into two halves
• Another Envier claimed that Muhammad will slip and fall on the ground and his bones will be broken into pieces
• A third Envier claimed that Muhammad will be sick and he will never get out of bed until he died
• Etc.

Well, their target was to smite and strike Muhammad down with their glances.

On the other hand, the Prophet Muhammad used to recite the Quran in the Holy Mosque, Al-Kaaba, in Makkah in an attempt to spread Allah’s message unto the visitors of Al-Kaaba.

The Enviers kept looking at the Prophet Muhammad by their very harmful evil eyes for many hours.

Nothing happened to the Prophet Muhammad.

Allah protected his messenger from the Evil eyes of the Enviers

The notables and leaders’ plan failed!

Then what?

Many of the Arabs used to come every day from all over the Arabia to visit Al-Kaaba.

They certainly will hear the Prophet Muhammad reciting the Quran.

The notables and leaders were afraid of the great effects that essentially happen upon hearing the Quran by the visitors of Al-Kaaba

Then what they have to say about the Prophet Muhammad

They agreed to say to the visitors of Al-Kaaba that Muhammad is but a mad and possessed man

This is not a historical story for entertainment

This story is for you and for every human being all over the world

You have two witnesses:

Allah’s witness = Muhammad is neither mad nor possessed because of reciting the Quran.

Atheists Arabs’ witness = Muhammad mad and possessed because of reciting the Quran.

Which one you go with?

Then again, why you and every human being is involved in this story?

Because:

The Quran = Allah’s message to the entire world.

Allah is warning everyone: if someone hears about the existence of Muhammad and the Quran and he disbelieves in them, then he/she will dwell in the Eternal Hell in the Afterlife

It is interesting that Allah gives herein two names for the Quran:

A Reminder for all the worlds

Allah’s Favor to humankind

Then again, is it a moral way or a scientific conduct to judge about the Quran without reading it?

In fact, about 99% of the Quran deniers have no idea about the Quran and the other 1% of the Quran deniers know for sure that it is the Absolute Truth but they hide that in order not to lose their wealth and their power.

Nevertheless, some of that 1% could not resist anymore and they embraced Islam and announced their new faith.

To realize that, Google search how many Jews, Catholic Priests and orientalists embraced Islam?

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The verses 68:1-4 in different translations:

QARIB:

1-4) Noon. By the pen and that (the angels) write, you are not, because of the favor of your Lord, mad. Indeed, there is an unfailing wage for you. Surely, you (Prophet Muhammad) are of a great morality.

SHAKIR:

1-4) Noon. I swear by the pen and what the angels write, by the grace of your Lord you are not mad. And most surely you shall have a reward never to be cut off. And most surely you conform (yourself) to sublime morality

PICKTHAL:

1-4) Nun. By the pen and that which they write (therewith), thou art not, for thy Lord’s favor unto thee, a madman. And lo! thine verily will be a reward unfailing. And lo! Thou art of a tremendous nature.

YUSUFALI:

1-4) Nun. By the pen and the (record) which (men) write,- thou art not, by the grace of thy Lord, mad or possessed. Nay, verily for thee is a reward unfailing: and thou (standest) on an exalted standard of character.

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The verses 68:51-52 in different translations:

QARIB:

51-52) When the unbelievers hear the reminder, they nearly strike you down with their glances, and say: ‘surely, he is mad! ‘ But it is nothing other than a reminder for all the worlds.

SHAKIR:

51-52) And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: most surely he is mad And it is naught but a reminder to the nations

PICKTHAL:

51-52) And lo! Those who disbelieve would fain disconcert thee with their eyes when they hear the reminder, and they say: lo! He is indeed mad; When it is naught else than a reminder to creation.

YUSUFALI:

51-52) And the unbelievers would almost trip thee up with their eyes when they hear the message; and they say: “surely he is possessed!” But it is nothing less than a message to all the worlds.