Atheists in Quran (39) a Linguistic Challenge for them

The Quran is one of Allah’s works that human beings cannot emulate.

In this article, Allah challenges the entire Humankind to produce the like of the Quran

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Allah’s works are countless

Herein are few examples of Allah’s works

• The Quran is one of Allah’s works.
• The Universe is one of Allah’s works.
• The stars-system is one of Allah’s works.
• The Solar system is one of Allah’s works.
• Human being is one of Allah’s works.
• The Plants’ system is one of Allah’s works.
• The Microbiological world is one of Allah’s works.
• Etc.

No human beings can emulate Allah’s works.

Human beings cannot produce anything similar to Allah’s works, even if they were to muster all their powers in a single effort to achieve this task.

The Quran is one of Allah’s works that human beings cannot emulate.

In this article, Allah challenges the entire Humankind to produce the like of the Quran

This intellectual Linguistic challenge is unique.

This unique challenge is for not only the Atheists nor it is for Humankind only but it is for both Humankind and the entire world of Jinn.

Indeed, neither human beings nor jinn, representing the visible and invisible types of creation, can produce anything similar to the Quran, even if they were to muster all their powers in a single effort to achieve this mission.

The verse 17:8 says:

“Say (O Muhammad): ‘If all mankind and the jinn were to gather together for the purpose of producing the like of this Quran, they would not produce anything like it, even though they helped one another as best they could.’”

The meanings of the verse 17:8:

Verily, should humankind and jinn come together to produce the like of this Quran, they could not produce the like thereof, even if they backed and assisted one another

Say O Muhammad to the Atheists:

Verily, though humankind and the jinn should assemble to produce the like of this Quran they could not produce the like thereof though they were helpers one of another.

The Quran is not mere words and expressions that humans and jinn can emulate.

Indeed the inability of all human beings and jinn to produce anything similar to it includes also their inability to produce any system that encompasses all the areas it tackles.

This illustrates the enormous differences between Allah’s Works and Man’s works.

It may be fruitful to ask this question:

What have the Orientalists done about this Linguistic challenge?

Many Western Countries sent many thousands of Orientalists to many of the Islamic countries to study the Quran and Islam

The Western Countries spent a lot of money for this mission.

Most of the Orientalists were priest’s especially catholic priests.

The Orientalists spoke and read Arabic Language very well even better than the native Arabic people; they published thousands of Arabic books that attack the Quran and Islam!

However, some of the Orientalists embraced Islam.

The questions now are:

• What have they done with this Linguistic challenge?
• Have they told you about this challenge?
• Are they linguistically disabled?
• Etc.

However, the Orientalists might have been disabled because the Quran is composed of 114 Surah (Chapter); however, what about ten Surah?

See the next article.

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The verse 17:8 in different translations:

QARIB:

say: ‘if mankind and jinn combined together to produce the like of this Koran, they would never be able to produce one like it, not even if they were to help one another. ‘

SHAKIR:

Say: if men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others

PICKTHAL:

Say: verily, though mankind and the jinn should assemble to produce the like of this Quran, they could not produce the like thereof though they were helpers one of another.

YUSUFALI:

Say: “if the whole of mankind and jinns were to gather together to produce the like of this Quran, they could not produce the like thereof, even if they backed up each other with help and support.

In Bible vs. Quran, Jesus denied that He is God (11) His prayer

In the Bible, Jesus has prayed to God all night.

In the Quran, Jesus said: Allah has charged me with prayer and charity so long as I remain alive.

On the other hand, the Christians do not know the difference between prayer and supplication.

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The verse Luke 6:12 says: “And it came to pass in those days that He went out onto a mountain to pray, and continued all night in prayer to God.” (21st Century King James Version).

 

Accordingly, this article discusses three points:

(1) Why Jesus (peace be upon Him) has prayed to God?

(2) The Christians do not know the difference between prayer and supplication

(3) How Jesus has prayed to God?

 

Let us begin with (2) and (3) then you will find the answer of (1)

The Christians do not know the difference between prayer and supplication.

If you ask, call, request, cry, plead or talk to God, it is but supplication not prayer.

In prayer to God, it is required to stand up and to kneel down (go down on your knees) and to rise up again. During these repeated movements, the one who prays has to read some of the Word of God and to glorify and praise God and Supplicate.

Although both the prayer and supplication are two kinds of worshipping God; however, prayer is superior to supplication because prayer includes supplication in it and not the vice versa.

Nevertheless, Christians think that supplication is prayer!

Attempting to make the difference between prayer and supplication clear, let us see how Jesus has prayed.

The Bible’s writers do not give us the details of how Jesus has prayed; however, you can hardly find few scattered words here and there about His prayer.

Jesus used to kneel down and to rise up (and so do the Muslims in their prayers)

Luke 22:41 says: “and (Jesus) kneeled down and prayed”

Luke 22:45 says: “And when He (Jesus) rose up from prayer”

One may ask: Would God pray to God? or would God pray to Himself?

The smart reader knows the answer and also the writers of Worldwide English (New Testament) which say: “About that time Jesus went out of the city on the hill to talk with God. He talked with God all night.”

Here, the editors of Worldwide English version do not say pray to God and replace it by talk and talked with God to avoid saying pray to God; to avoid answering the question: would God pray to God?  In addition, the editors of Worldwide English version do not know the difference between prayer and supplication?

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(1) Why Jesus (peace be upon Him) has prayed to God?

You will not find the answer in the Bible but you can find it in the Quran in the verse 19:31. In this verse, Allah has charged Jesus to pray and Jesus obeyed and prayed.

N.B. Allah commanded all Prophets from Noah to John the Baptist to pray.

For more details, read the article:

“In Bible vs. Quran, Jesus denied that He is God? (3) Sender vs. sent (c)”

 

Verse 19:31 in different translations

QARIB:

He (Allah) made me to be blessed wherever I am, and he has charged me with prayer and charity for as long as I shall live.

SHAKIR:

And He (Allah) has made me blessed wherever I may be, and he has enjoined on me prayer and poor-rate so long as I live;

PICKTHAL:

And (Allah) hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,

YUSUFALI:

“And He (Allah) hath made me blessed wheresoever I be, and hath enjoined on me prayer and charity as long as I live;

 

Written by Professor Dr. Ibrahim Khalil, Articlebase.com

http://www.articlesbase.com/christianity-articles/in-bible-vs-quran-jesus-denied-that-he-is-god-8-his-prayer-6333275.html

This is Allah (53) Who Does Allah Seal up their Hearts?

Do the Disbelievers Feel Secure From the Coming of Allah’s Chastisement?

The Quran is the First Book That Talks About the Difference in the Time on the Earth

None Deems Himself Secure From Allah’s Scheme and Punishment Save the Losers

Allah Says: Does not the Destruction of the Ancient Nations Help the Deniers to Believe?

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Many people do not know Allah. This series is an attempt to help them to know their Creator.

Verses 7:97-100 of the Noble Quran talk about:

1) Do the Disbelievers feel secure from the coming of Allah’s chastisement?

2) None deems himself secure from Allah’s punishment save the disbelievers, the losers,

3) Who does Allah seal up their hearts?

4) None deems himself secure from Allah’s scheme and punishment save the disbelievers, the losers,

5) Allah says: does not the destruction of the ancient nations help the deniers to believe? And

6) the Quran is the first book that talks about the difference in the time on the earth.

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The meaning of verse 7:97

Do the people of the townships, the deniers, feel secure from the coming of Allah’s wrath, Allah’s might, Allah’s chastisement, upon them as a night-raid while they are sleeping? And are completely unaware of it?

 

The meaning of verse 7:98

Or, the people of the townships, the deniers, feel secure from the coming of Allah’s wrath, Allah’s might, Allah’s chastisement, upon them in the daytime while they are playing? Playing herein may be literally used or as they are engaging in falsehood.

This verse talks about the coming Allah’s chastisement.  It is said that Allah’s chastisement will come at a specific time.  At such a specific time, we know that the time in half of the earth is day time while the time in the other half of the earth is night time.  The disbelievers are in the two halves.

So, when Allah’s chastisement comes, the disbelievers are either in day time or in night time.

It is a miracle of the Noble Quran to speak out about the difference in the time on the earth at a specific hour in which Allah’s chastisement shall come.

This scientific fact has been discovered after the revelation of the Noble Quran by more than 1200 years.

Consequently, it is likely to assume that the Quran is the first book on the earth that talks about the difference in the time on the earth at a specific hour

 

The meaning of verse 7:99

And so do they feel secure from Allah’s plotting?, from Allah’s scheming? that is, His drawing them on by degrees, through graces, and then seizing them suddenly. None feels secure from Allah’s scheming but the people who are losers, disbelievers; None deems himself secure from Allah’s scheme and punishment save the disbelievers

 

The meaning of verse 7:100

Is it not an indication, is it not clear to those who inherit the land after the destruction of its people that, if He will, Allah can smite them, punish them for their sins as He punished many nations before them; and seals their hearts so that they do not hear the messages of guidance and do not believe in Muhammad or the Quran?

In other words, the verse says:

Has it not been shown, [has it not] become clear, to those who inherit the earth, as a [place of] habitation, after, the destruction of, those who inhabited it that, if Allah will, He could smite them, with chastisement, for their sins?, as He smote those before them?

And, Allah seals up their hearts so that they do not hear, the admonition, in a way so as to reflect.

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Verses 7:97-100 in different English translations of the meanings of Arabic Quran:

QARIB:

97) Do the inhabitants of the villages feel secure from our might coming to them at night whilst they sleep?

98) Or do the inhabitants of the villages feel secure from our might coming to them in the midmorning while they play?

99) (In reply to your devising) do they feel secure from the devising of Allah? none feels secure from the devising of Allah except the loosing nation.

100) Is it not plain to those who inherit the earth after its inhabitants that if we willed we could smite them for their sins and set a seal upon their hearts, so that they do not hear.

 

SHAKIR:

97) What! do the people of the towns then feel secure from our punishment coming to them by night while they sleep?

98) What! do the people of the towns feel secure from our punishment coming to them in the morning while they play?

99) What! do they then feel secure from Allah’s plan? but none feels secure from Allah’s plan except the people who shall perish

100) Is it not clear to those who inherit the earth after its (former) residents that if we please we would afflict them on account of their faults and set a seal on their hearts so they would not hear

 

PICKTHAL:

97) Are the people of the townships then secure from the coming of our wrath upon them as a night-raid while they sleep?

98) Or are the people of the townships then secure from the coming of our wrath upon them in the daytime while they play?

99) Are they then secure from Allah’s scheme? none deemeth himself secure from Allah’s scheme save folk that perish.

100) Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if we will, we can smite them for their sins and print upon their hearts so that they hear not?

 

YUSUFALI:

97) Did the people of the towns feel secure against the coming of our wrath by night while they were asleep?

98) Or else did they feel secure against its coming in broad daylight while they played about (care-free)?

99) Did they then feel secure against the plan of Allah?- but no one can feel secure from the plan of Allah, except those (doomed) to ruin!

100) To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if we so willed, we could punish them (too) for their sins, and seal up their hearts so that they could not hear?