Allah Asks you (29) will you then submit to Allah’ Will?

Allah Says that Muhammad is a Mercy to all the worlds

Satan says the opposite!

where are you in this crucial issue?

Only Allah Knows when the Day of Resurrection is

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In the Noble Quran, Allah is asking mankind some important questions.

It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.

Allah’ questions are many. In this series, these questions are chosen randomly.

Allah is asking mankind this question: Say: it is only revealed to me that your God is one, Allah; will you then submit? But if they turn back, say: I have given you warning in fairness; although I do not know whether nigh or far that which you are promised of chastisement is with respect to the Day of Resurrection that comprises this chastisement; only Allah knows it.

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The question in this article is to all the disbelievers:

Say: it is only revealed to me that your God is one, Allah; will you then submit? But if they turn back, say: I have given you warning in fairness; although I do not know whether nigh or far that which you are promised of chastisement is with respect to the Day of Resurrection that comprises this chastisement; only Allah knows it.

If you submit yourself to Allah then you are a Muslim and if not, you are not.

You totally have the freedom of belief, but are you ready for the “Hour”?

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Verses 21:107-110 give the question of this article and talk about it

The meanings of Verses 21:107-110

 

Verse 21:107 says:

We did not send you O Muhammad, except as a mercy to all the worlds, the worlds of mankind and jinn through you; that shields from chastisement for the peoples from among the Jinn, humans and all those who believe in you; it is also said that mercy here means blessing.

Herein, there is a very important question:

Allah, the Creator of the worlds says that He sent Muhammad as a mercy to all the worlds.

On the other hand, Satan and his hosts say the opposite.

Well, where are you in this crucial issue?

Verse 21:108 says:

Say O Muhammad: It is inspired unto me in this Quran that your God is One; Allah Who has no children or partners.  So will you submit?

Will you then surrender unto Him?

will you accede to affirming the Oneness of the Divine that is being revealed to me? 

will you then believe and be sincere in your worship and profession of Allah’s divine Oneness!

 

Verse 21:109 says:

If you submit yourself to Allah then you are a Muslim and if not, you are not.

You totally have the freedom of belief, but are you ready for the “Hour”?

But if they turn away from faith and sincerity, then say to them, O Muhammad:

I have warned you, I have informed you, and as such you and I have become all alike both of us are openly aware of the matter and there is no secret, that is to say, you are all equal in having knowledge of this: I shall not proceed independently without having first informed you, in order for you to make preparations, although I do not know whether nigh or far that which you are promised of chastisement is with respect to the Day of Resurrection that comprises this chastisement; only Allah knows it.

 

Verse 21:110 says:

Indeed He, exalted be He, knows whatever is spoken aloud, and what you and others do, and He knows what you conceal, both you and others, of secrets of words and deeds, just as He knows the time of your chastisement.

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Verses 21:107-110 in different translations:

QARIB:

107) We have not sent you (Prophet Muhammad) except as a mercy to all the worlds.

108) Say: ‘it is revealed to me that your god is one god, do you then surrender? ‘

109) If they turn back, say: ‘I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant.

110) He knows your spoken words and what you hide.

 

SHAKIR:

107) And we have not sent you but as a mercy to the worlds

108) Say: it is only revealed to me that your Allah is one Allah; will you then submit?

109) But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far;

110) Surely he knows what is spoken openly and he knows what you hide;

 

PICKTHAL:

107) We sent thee not save as a mercy for the peoples.

108) Say: it is only inspired in me that your Allah is one Allah. will ye then surrender (unto him)?

109) But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.

110) Lo! he knoweth that which is said openly, and that which ye conceal.

 

YUSUFALI:

107) We sent thee not, but as a mercy for all creatures.

108) Say: “what has come to me by inspiration is that your Allah is one Allah: will ye therefore bow to his will (in islam)?”

109) But if they turn back, say: “I have proclaimed the message to you all alike and in truth; but I know not whether that which ye are promised is near or far.

110) “It is he who knows what is open in speech and what ye hide (in your hearts).

Chapter 6 of the Quran (104) Forbidden only for Jews

Unto the Jews, Allah forbade every animal with claws, every bird with claws and every predatory animal with teeth, as well as every beast that has claws such as camels, ducks, geese, egrets and rabbits, etc.  It should be emphasized that all these forbidden foods were lawful for the Jews! Why Allah forbade those kinds of food for the Jews?

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Summary of the forbidden food for the Jews:

Unto the Jews, Allah forbade every animal with claws, every bird with claws and every predatory animal with teeth, as well as every beast that has claws such as camels, ducks, geese, egrets and rabbits.

And of the oxen, cows and the sheep Allah forbade the fat thereof, i.e. the fat spread between the bowels and intestines and the fat spread over the kidneys.

Why all of that?

Ayah 8:146 says:

And to the Jews, Allah forbade every beast with hoof that is every animal which does not have divided toes, such as camels and ostriches.

And of oxen and sheep We forbade the Jews the fat of them, the thin fat lining the stomach and the fat of the kidneys, save what their backs carry, that is, what fat is attached to it, or, what is carried by, their entrails, their intestines or what is mingled with bone, thereof, which is the fat of the rump: these were lawful for them.

It should be emphasized that all these were lawful for the Jews!

 

Now, why Allah forbade those kinds of food for the Jews?

Allah has requited the Jews, with all of those prohibitions, for their insolence, on account of their wrongdoing.

Allah punished them for their rebellion and because of their transgression and He made all these forbidden for them. [See also the verse 4:160]

Verily Allah is the absolute truthful, in what He has said and in recounting his tidings and his appointed times.

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The verse 6:146 in different translations

QARIB:

We forbade the Jews all with undivided hoofs and the fat of sheep and cattle, except what is on their backs and entrails, and what is mixed with their bones. As such we recompensed them for their transgress ions. Indeed, we were truthful.

SHAKIR:

and to those who were jews we made unlawful every animal having claws, and of oxen and sheep we made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment we gave them on account of their rebellion, and we were surely truthful

PICKTHAL:

Unto those who were jews we forbade every animal with claws. And of the oxen and the sheep forbade we unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! We verily were truthful.

YUSUFALI:

for those who followed the jewish law, we forbade every (animal) with undivided hoof, and we forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for we were true (in our ordinances).