Allah does not love (22) the corrupters who light the fires of war

Who said: God’s hand is fettered’ and He cannot give

Allah’ hands are wide open and spread out in bounty for both the righteous and the sinner

Who wished to kill the Prophet Muhammad?

What nation likes to light the fires of war?

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We have seen that Allah does not love those:

1)    The disbelievers,

2)    The arrogant,

3)    Those who reject faith,

4)    The proud and the boastful,

5)    The swaggering braggart strutting in his steps,

6)    The harm doers,

7)    The vainglorious prideful boasters,

8)    Those that do wrong, the unjust,

9)    The impious and guilty,

10)The unfaithful and ungrateful,

11)The transgressors,

12)Those who exceed the limits,

13)The farthest who trespass beyond bounds,

14)The extravagant , Qaroun, Moses’ cousin and the alike and the mischief-maker.  

In this article, that Allah does not love the corrupters who light the fires of war.

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The meanings of the verse 5:64 of the Noble Quran:

Verse 5:64 says:

The Jews said, when their circumstances became straitened, on account of their denial of the Prophet Muhammad, after having been the wealthiest of people:

‘God’s hand is fettered’ and cannot give; withholding the sending forth of provision upon us.

This was their metaphor for niggardliness

May God be exalted above this!

God, exalted be He, says: Fettered be, withheld be, their hands, from the performance of good deeds, as an invocation against them;

And they are cursed for what they have said.

They neither do good acts nor spend in good causes (and they are accursed

Nay, but His hands are extended out wide; a hyperbole for the attribute of generosity.

Both His hands are spread out wide in bounty; His hands are wide open for both the righteous and the sinner; He bestowed as He will, if He wishes, He gives, and if He wishes, He withholds.

The use in the verse of the dual for “yad”, ‘hand’, is intended to imply abundance, since the utmost that an affluent person can give freely of his wealth is when he gives it with both hands.

He expends how He will, in giving abundantly or straitening, and there can be no objection to this.

And what has been revealed to you from your Lord, of the Quran, will surely increase many of them in insolence and disbelief, because of their very disbelief in it;

And We have cast between them enmity and hatred until the Day of Resurrection, and so every sect among them is opposed to the other.

Every time they light the fires of war, that is, for war against the Prophet Muhammad, God extinguishes them, that is, every time they desire it (war), He repels them.

In other words, whenever they unite to kill Muhammad out of disobedience, Allah extinguished it; Allah makes them disunite and oppose each other.

They cause corruption in the land through preventing people from Muhammad and by inviting to other than Allah.

And they hasten about the earth in corruption, that is,

They hasten about corrupting, through acts of disobedience,

And Allah does not love corrupters, meaning that He will punish them.

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Verse 5:64 in different translations

QARIB:

The Jews say: ‘the hand of Allah is chained. ‘their own hands are chained! and they are cursed for what they said! Rather, his hands are both outstretched, he spends as he will. that which Allah has sent down to you will surely increase the tyranny and disbelief of many of them. we have stirred among them enmity and hatred up until the day of resurrection. Whenever they kindle the fire of war, Allah extinguishes it. They spread corruption in the land, and Allah does not love those who corrupt.

SHAKIR:

And the Jews say: the hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. nay, both his hands are spread out, he expends as he pleases; and what has been revealed to you from your lord will certainly make many of them increase in inordinacy and unbelief; and we have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers

PICKTHAL:

The Jews say: Allah’s hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both his hands are spread out wide in bounty. He bestoweth as he will. that which hath been revealed unto thee from thy lord is certain to increase the contumacy and disbelief of many of them, and we have cast among them enmity and hatred till the day of resurrection. as often as they light a fire for war, Allah extinguisheth it. their effort is for corruption in the land, and Allah loveth not corrupters.

YUSUFALI:

The Jews say: “Allah’s hand is tied up.” be their hands tied up and be they accursed for the (blasphemy) they utter. nay, both his hands are widely outstretched: he giveth and spendeth (of his bounty) as he pleaseth. but the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. amongst them we have placed enmity and hatred till the day of judgment. every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. and Allah loveth not those who do mischief.

Allah asks you (8) have you considered the fire that you kindle?

The Quran says: The fire we kindle is a reminder of oil production and the Eternal Hell,

 

Allah is asking mankind this question: Have you considered the fire that you kindle? Was it you who created the tree thereof?  Or were we the Creator?  We made it a reminder, for travelers, of gas (oil) production from the green organic trees and also We made it a reminder of the Eternal Hell, which is the dweller place for those which disbelieve in Allah, Muhammad and the Quran.

 

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In the Noble Quran, Allah is asking mankind some important questions.

It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.

Allah’ questions are many. In this series, these questions are chosen randomly.

The question in this article is:

Have you considered the fire that you kindle? Was it you who created the tree thereof?  Or were we the Creator?

We made it a reminder, for travelers, of gas (oil) production from the green organic trees and also we made it a reminder of the Eternal Hell, which is the dweller place for those which disbelieve in Allah, Muhammad and the Quran.  

 

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Verses 56:71-73 give the question of this article and talk about it

 

The meanings of Verses 56:71-73

 

Verse 56:71 says:

Have you considered the fire that you kindle?

Have you observed the Fire which you strike out?

The fire which you produce out of the [oil of] green trees?

 

Verse 56:72 says:

Was it you who created the tree thereof?

Is it you who created the trees from which fire can be struck out?

Or were We the Creator?

 

Verse 56:73 says:

We made it a reminder, of the fire of Hell, and a boon, a provision, for the desert-travelers which travel in ‘desolate land’, the wilderness that has neither vegetation nor water.

Why this verse is a reminder for those travelers?

Think about the fire that gives power to the engine of a plane for example, the fire is derived from the gas that comes out from the green trees, i.e., this verse is talking about gas (oil) production from the green organic trees.

Also, the verse is a reminder of the Eternal Hell, which is the dweller place for those which disbelieve in Allah, Muhammad and the Quran.

 

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Verses 56:71-73 in different translations:

 

QARIB:

71) Have you thought about the fire you kindle?

72) Is it you that originated its tree, or are we the originator?

73) We have made it a reminder and a blessing to the traveler.

 

SHAKIR:

71) Have you considered the fire which you strike?

72) Is it you that produce the trees for it, or are we the producers?

73) We have made it a reminder and an advantage for the wayfarers of the desert

 

PICKTHAL:

71) Have ye observed the fire which ye strike out;

72) Was it ye who made the tree thereof to grow, or were we the grower?

73) We, even we, appointed it a memorial and a comfort for the dwellers in the wilderness.

 

YUSUFALI:

71) See ye the fire which ye kindle?

72) Is it ye who grow the tree which feeds the fire, or do we grow it?

73) We have made it a memorial (of our handiwork), and an article of comfort and convenience for the denizens of deserts.