Atheists in Quran (43) when their Doubt Leads to Hell

In Surah 2, there is no doubt the Quran that it is Allah’s Book.

However, the Atheists and unbelievers are in doubt about it.

Well, if they are in doubt about the Quran, then produce only one Surah like it. If they do not do it, otherwise, this doubt will leads to the Eternal Hell in the Afterlife!

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In the previous articles,

  1. Allah challenges the entire Humankind to produce a Quran like the one revealed and when they have failed,
  2. Allah challenged them to produce ten Surah similar to the Quran.  When the entire Humankind have failed,
  3. Allah challenges the entire Humankind to produce only ONE Surah similar to the Quran.

In this article, Surah 2 (chapter 2) of the Noble Quran puts the end of this unique linguistic Challenge

Surah 2 begins with Allah’s affirmation that the Quran is His book without any doubt; in it, there is guidance unto those who ward off Hell. (Verse 2:2)

The Creator, Exalted be He, knows that some of his arrogant creature have doubt about the Quran.

Allah knows that the Atheists and unbelievers claim that Muhammad forged the Quran and they are in doubt about the Quran.

In the verses 2:23-24 we have this strict clear-cut plan that is followed by severe warning

1)    If you are in doubt about the Quran, then produce only one Surah like it

2)    Seek the help of the entire humankind to help you in your work

3)    If you do not do it, and in fact you WILL NEVER Ever DO IT, then guard yourselves against the Hell whose fuel is people and stones, prepared for the Atheists and unbelievers.

Hence, the verse 2:23 put the end of the unique linguistic Challenge by stating that the Atheists + the unbelievers + humankind will never ever Challenge the Quran and they are unable to cope with the challenge and emulate even one Surah like it

The Atheists + the unbelievers + humankind cannot produce 15 Arabic words and produce a Surah like that present in the Quran!

This is the summary of the plan that is followed by severe warning

Now, let us discuss this risky issue calmly

 “This is the Book; there is no doubt about it a guidance unto those who ward off Hell.” (Verse 2)

The key words in this statement are:

  • Doubt
  • Guidance
  • Hell

Guidance expresses the essence and the nature of the Quran.

But guidance for whom? Who are the people who will find that this Book provides them with light, direction and true counsel?

They are the Allah-fearing.

They fear Allah, submit, obey and Ward off Hell

Once a man’s heart is filled with the fear of Allah, he will benefit by the Quran. Fear and consciousness of Allah is the quality that opens one’s mind to the true guidance contained in the Quran and allows it to have its proper effect on one’s life.

Fear of Allah is the factor that causes one’s heart and mind to become sensitive and receptive to Allah’s guidance and enables one to respond to His call and His instruction.

Anyone seeking the benefit and Allahly wisdom of the Quran must approach it with an open mind and a pure heart. One must also approach it with perception and sensitivity, and with a determination not to fall by the wayside or be tempted away from Allah.

Then, and only then, will the marvels and treasures of the Quran be opened and revealed, and their light and wisdom will pour into this apprehensive, alert and welcoming heart.

Fear of Allah, then, is to have a sensitive conscience, clear feelings, a continuous concern, vigilance and alacrity, and a yearning for the correct path in life. It is a feeling that is ever alive, a feeling of being aware of life’s temptations and pitfalls; and the ambitions and hopes, and the worries and fears that come with it. It is a feeling of being able to discern false hopes and unwarranted fears that one associates with individuals or powers that could neither bring benefit nor cause harm.

A Divine Challenge

Allah puts a scientific plan for the Atheists and unbelievers

The Quran is challenging them all, as indeed it challenges humankind in general, saying:

“If you are in doubt as to what We have revealed to Our servant, then produce one Surah comparable to it and call upon all your witnesses, other than Allah, if what you say is true.” (Verse 23)

The challenge begins with emphasizing an important fact by describing the Prophet Muhammad as Allah’s ‘servant’. This description is significant in a number of ways: it is,

First, an honor to the Prophet himself and an indication that to be a ‘servant’ of Allah is the highest honor a human being can attain.

Second, it affirms the essence of servitude to Allah in the universal human context, calling on all men to submit only to Allah and renounce all partners that may be associated with Him.

The Prophet Muhammad, who attained the highest position of honor as a recipient of Allah’s Revelations, is also honored by being described as a servant of Allah.

The challenge = If they were in any doubt, they were free to produce anything, even one Surah, comparable to it, and they could seek the help of the entire humankind.

This challenge remained open throughout the Prophet’s life, and has done so ever since. The Quranic argument stands just as firmly today as it has through the centuries.

Thus, Allah’s words, and His warning, remain true:

“But if you fail, as you will certainly do, then guard yourselves against the fire, fuelled by men and stones, prepared for the unbelievers.” (Verse 24)

It is a remarkable challenge indeed, but what is even more remarkable is the absolute certainty with which it is made. Were any of the unbelieving Arabs able to take up the challenge, they would not have hesitated for a moment. The Quranic assertion of the futility of their task, and the endurance of that assertion, are in themselves manifest and irrefutable proof of its superior nature.

The opportunity remains wide open for anyone or any group to pick up the gauntlet and try their best to match the Quran and refute its claims of divinity and superiority.

However, this has not happened and, as the Quran clearly states, will never happen. That is the Quran’s final word for posterity.

Anyone with any real knowledge or appreciation of literary styles, or expertise in philosophy, psychology, social science, or any other science at all, will not fail to recognize that whatever the Quran has to say in any field of knowledge is something unique, unlike anything human beings would say. Argument over this fact can only arise from blind ignorance or sheer prejudice.

The stern warning to “guard yourselves against the fire, fuelled by men and stones” comes as no surprise to those who may fail in their challenge to Allah but persist, nevertheless, with their rejection of the truth.

The use of the word ‘stones’ here is fascinating.

This fire is prepared for the Atheists and unbelievers.

They are the ones who have failed to take up Allah’s challenge, and persisted, nevertheless, in their rejection of His message.

They are stone like, although they have a human form. Hence the connection between humans and stones in this verse. The expression amply conveys the horror of the awesome scene in which people and stones are both:

  • The fuel of the Fire
  • Consumed by Fire

Miserably, this is the doubt that leads to the Eternal Hell in the Afterlife!

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The verse 2:2 in different translations:

QARIB:

That is the (holy) book, where there is no doubt. it is a guidance for the cautious (of evil and hell).

SHAKIR:

This book, there is no doubt in it, is a guide to those who guard (against evil)

PICKTHAL:

This is the scripture whereof there is no doubt, a guidance unto those who ward off (evil).

YUSUFALI:

This is the book; in it is guidance sure, without doubt, to those who fear Allah;

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The verses 2:23-24 in different translations:

QARIB:

23- If you are in doubt of what we have sent down to our worshiper (prophet muhammad), produce a chapter comparable to it. call upon your helpers, other than Allah, to assist you, if you are true.

24- But if you fail, as you are sure to fail, then guard yourselves against the fire whose fuel is people and stones, prepared for the unbelievers.

SHAKIR:

23- And if you are in doubt as to that which we have revealed to our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful

24- But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers

PICKTHAL:

23- And if ye are in doubt concerning that which we reveal unto our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.

24- And if ye do it not – and ye can never do it – then guard yourselves against the fire prepared for disbelievers, whose fuel is of men and stones.

YUSUFALI:

23- And if ye are in doubt as to what we have revealed from time to time to our servant, then produce a sura like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true.

24- But if ye cannot- and of a surety ye cannot- then fear the fire whose fuel is men and stones,- which is prepared for those who reject faith.

Atheists in Quran (2) their knowledge = guess

The Atheists’ knowledge is but guess; and they follow their guess to feel secure.

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Allah who create the Atheists knows how they think.

In this article, Allah uncovers how the Atheists think and say.

The Quran gives the appraisal of the Atheists’ knowledge more than 1400 years ago.

The Quran says that the Atheists’ knowledge is but guess; and they follow their guess to feel secure

The meanings of the verses 45:23-24:

Have you seen the Atheist O Muhammad?

  • He is the one, who has taken as his god his own desire.
  • He is too proud of himself to worship his desire.
  • He worships a deity because of the urge of his ego; whenever his ego desires something, he obeys it.

Allah does not love the arrogant proud, that is why Allah has led him astray

Allah set a seal upon his hearing and his heart, so that he cannot hear guidance or understand it, and laid a covering, a darkness, over his sight, so that he cannot perceive guidance and does not see the Truth.

Now, who will guide him to the religion of Allah after Allah has sent him astray?

Who will guide him after Allah?

That is to say, after His leading him astray.

In other words, he will not find guidance.

Will you not O Atheists then remember?

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The Atheists’ false feeling of security:

The Atheists deny the Resurrection

They deny the Day of Judgment, the Afterlife, the Eternal Fire and Paradise.

They do that to feel secure and to continue following their desire and obeying their ego.

The Atheists say:

The only life is our life that we live in this world

We live, we die, and nothing but the passage of time destroys us.

Naught destroyed us save time factor

When they have no knowledge, proof or argument whatsoever of that which they say;

Allah, exalted be He, says:

“Of that saying, they have no knowledge; they are only making conjectures.”

It means that they do but guess

They only guess when they say this.

It follows that the Atheists’ knowledge is but guess; and they follow their guess to feel secure.

Nonetheless, the Atheists’ guess will not change the fact that there are Resurrection, Day of Judgment, Afterlife, Eternal Fire and Paradise.

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The verses 45:23-24 of the Noble Quran in different translations:

QARIB:

23- Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember!

24- They say: ‘there is nothing except this life, we die and we live, it is only time that destroys us. ‘Surely, of this they have no knowledge, they are just guessing.

SHAKIR:

23- Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?

24- And they say: there is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture

PICKTHAL:

23- Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?

24- And they say: there is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.

YUSUFALI:

23- Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn guidance)? Will ye not then receive admonition?

24- And they say: “what is there but our life in this world? we shall die and we live, and nothing but time can destroy us.” but of that they have no knowledge: they merely conjecture: