Tag Archives: Paradise

Atheists in Quran (14) when they wish they were Muslims

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The Atheists, who disbelieve in Muhammad and in the Quran and deny the Day of Resurrection, when they witness their predicament and that of the Muslims, will wish that they had been Muslims.

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The verses 15:1-6 of the Quran talk about the nature of the book, which the Atheists reject as fabrication, adding a threat that they will soon witness a day when they wish they had submitted themselves to Allah and become Muslims.

People who do not believe in the revelation of this unique book, and describe the Quran as fabricated when it is very clear in its import, will come to see a day when they will dearly wish that they had adopted a totally different attitude. They will wish that they had been Muslims.

Allah swore by Alif, Lam, and Ra that:

  • These are the verses of the Scripture, the Quran.
  • The Quran is the manifest plain Reading book.
  • The Quran makes evident what is truth and what is falsehood.
  • The Quran makes plain the lawful and the prohibited, the commands and prohibitions.

It may be that the Atheists, who disbelieve in Muhammad and in the Quran and deny the Day of Resurrection, when they witness their predicament and that of the Muslims, will wish that they had been Muslims.

They wish ardently that they were Muslims in this worldly life.

This is because when Allah takes out of hell whoever was a sincere believer and enters them into Paradise, the Atheists wish at that moment they had been a Muslim in this worldly life.

Leave them, O Muhammad, O believers to eat and to enjoy, the world of theirs,

They be diverted, distracted, by hope, of a long life and other matters that keep them away from faith,

This is an implicit threat.

Let them O Muhammad without having any proof or resolve for that which lies ahead

Let false hope beguile them

For they will come to know, the sequel of their affair.

They will come to know upon death and in the grave and on the Day of Judgment what is waiting for them.

This is a severe threat to them.

Allah’s Rule:

  • Allah did not destroy any town, its inhabitants, but that it had a known decree, a pre-determined term, after which it He destroyed it.
  • Allah destroyed no sinful people of a township, except that there is an appointed term for their destruction.
  • No nation can outstrip its term. No nation perishes or is destroyed before the appointed time for its perishing or destruction
  • Nor can they lag behind; no nation is given respite when its appointed time comes.

However, the Atheists say as regards to the Prophet Muhammad:

O you, to whom the Quran, has been revealed, as you claim,

O you who claim that Gabriel brought you the Quran,

  • Lo! You are indeed possessed
  • Lo! You are indeed a maniac!
  • You are inventing lies.

The Atheists are too proud to mock the last Prophet Muhammad

Leave them O Muhammad to their carnal desires, eating and enjoying, without reflection, contemplation or thought to what is around them. Leave them with their deluding hopes and deceiving temptations, while life passes away and the opportunity is lost.

Leave them so that you do not waste your own time with those who have condemned themselves when they lost their way in idle hopes and desires.

For they will come to know, their outcome.

The Atheists’ pride makes hope.

Hope always tempts and beguiles man. So much so, that he overlooks the facts of Allah’s existence, fate and the certainty of death.

Man forgets that there is a duty to be fulfilled and a prohibition to be observed.

Man goes even further so as to forget Allah altogether and forget that he himself is going to die and then be resurrected in order to account for his deeds.

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The verses 15:1-6 in different translations:

QARIB:

1-Aliflaamra. Those are the verses of the book, the clear koran.

2-It could be that those who disbelieve will wish that they were Muslims.

3-Let them eat and enjoy; and let their hopes deceive them, soon they shall know.

4-We never destroyed a village whose term had not already been decreed.

5-No nation can outstrip its term, nor do they put it back.

6-They say: ‘you to whom the remembrance is sent down, you are indeed mad.

SHAKIR:

1-Alif lam ra. These are the verses of the book and (of) a quran that makes (things) clear

2-Often will those who disbelieve wish that they had been muslims

3-Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know

4-And never did we destroy a town but it had a term made known

5-No people can hasten on their doom nor can they postpone (it)

6-And they say: o you to whom the reminder has been revealed! you are most surely insane:

PICKTHAL:

1-Alif. lam. ra. These are verses of the scripture and a plain reading.

2-It may be that those who disbelieve wish ardently that they were Muslims.

3-Let them eat and enjoy life, and let (false) hope beguile them. they will come to know!

4-And we destroyed no township but there was a known decree for it.

5-No nation can outstrip its term nor can they lag behind.

6-And they say: o thou unto whom the reminder is revealed, lo! thou art indeed a madman!

YUSUFALI:

1-A. L. R. these are the ayats of revelation, – of a Quran that makes things clear.

2-Again and again will those who disbelieve, wish that they had bowed (to Allah’s will) in Islam.

3-Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).

4-Never did we destroy a population that had not a term decreed and assigned beforehand.

5-Neither can a people anticipate its term, nor delay it.

6-They say: “o thou to whom the message is being revealed! truly thou art mad (or possessed)!

Atheists in Quran (8) they contend with falsehood

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Throughout the History, the Atheists disputed their messengers with falsehood; their aim was to invalidate the truth of Allah’ scriptures and message.

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The meanings of the verse 18:56:

Allah sent a messenger (and/or prophet) to every nation.

Allah sent his messengers with one message; it is believe in Allah, the One, the Almighty Creator, the Merciful, the Forgiving, He has no partner, no similar, no son etc.

Allah’s messengers were bearers and warners

  • They were bearers of good tidings (Paradise) to believers
  • They were warners against Eternal hell for the disbelievers

All the messengers and the prophets were belied by most of their people, folks, tribes and nations.

The Atheists among the people of the messengers belied them and disbelieved in them.

The Atheists who disbelieved disputed with falsehood.

The Atheists gave many false reasons to justify their disbelief

They say for example:

  • Has God sent a human as a messenger?
  • God has to send an Angel not a human
  • We have never heard about that from our ancients
  • Why God choose this man specifically?
  • We want to see God and talk to him
  • Etc. of their foolish and ignorant falsehood

When they say that and the like of such statements, that they may refute thereby, that by way of their disputing they may invalidate the truth of Allah’ scriptures.

Throughout the History, the Atheists disputed their messengers with falsehood, their aim was to invalidate the truth of Allah’ scriptures and message.

This happened to all the messengers like for example Noah, Hud, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, Zachariah, John, Jesus and Prophet Muhammad

Sometimes, the Atheists knew some verses of the Quran and they take them in mockery

They have taken in mockery the verses of the Quran that whereof they have been warned, in the way of the Eternal Hell.

They take Allah’s revelations, messengers, and that wherewith they are threatened of chastisement as a jest and mockery.

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The verse 18:56 in different translations:

QARIB:

We send our messengers only to proclaim glad tidings and to give warning. but the unbelievers dispute with false arguments so that they may belie the truth. they have taken my verses and warnings in mockery.

SHAKIR:

And we do not send messengers but as givers of good news and warning, and those who disbelieve make a false contention that they may render null thereby the truth, and they take my communications and that with which they are warned for a mockery

PICKTHAL:

We send not the messengers save as bearers of good news and warners. Those who disbelieve contend with falsehood in order to refute the truth thereby. And they take our revelations and that wherewith they are threatened as a jest.

YUSUFALI:

We only send the messengers to give glad tidings and to give warnings: but the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat my signs as a jest, as also the fact that they are warned!

Atheists in Quran (2) their knowledge = guess

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The Atheists’ knowledge is but guess; and they follow their guess to feel secure.

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Allah who create the Atheists knows how they think.

In this article, Allah uncovers how the Atheists think and say.

The Quran gives the appraisal of the Atheists’ knowledge more than 1400 years ago.

The Quran says that the Atheists’ knowledge is but guess; and they follow their guess to feel secure

The meanings of the verses 45:23-24:

Have you seen the Atheist O Muhammad?

  • He is the one, who has taken as his god his own desire.
  • He is too proud of himself to worship his desire.
  • He worships a deity because of the urge of his ego; whenever his ego desires something, he obeys it.

Allah does not love the arrogant proud, that is why Allah has led him astray

Allah set a seal upon his hearing and his heart, so that he cannot hear guidance or understand it, and laid a covering, a darkness, over his sight, so that he cannot perceive guidance and does not see the Truth.

Now, who will guide him to the religion of Allah after Allah has sent him astray?

Who will guide him after Allah?

That is to say, after His leading him astray.

In other words, he will not find guidance.

Will you not O Atheists then remember?

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The Atheists’ false feeling of security:

The Atheists deny the Resurrection

They deny the Day of Judgment, the Afterlife, the Eternal Fire and Paradise.

They do that to feel secure and to continue following their desire and obeying their ego.

The Atheists say:

The only life is our life that we live in this world

We live, we die, and nothing but the passage of time destroys us.

Naught destroyed us save time factor

When they have no knowledge, proof or argument whatsoever of that which they say;

Allah, exalted be He, says:

“Of that saying, they have no knowledge; they are only making conjectures.”

It means that they do but guess

They only guess when they say this.

It follows that the Atheists’ knowledge is but guess; and they follow their guess to feel secure.

Nonetheless, the Atheists’ guess will not change the fact that there are Resurrection, Day of Judgment, Afterlife, Eternal Fire and Paradise.

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The verses 45:23-24 of the Noble Quran in different translations:

QARIB:

23- Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember!

24- They say: ‘there is nothing except this life, we die and we live, it is only time that destroys us. ‘Surely, of this they have no knowledge, they are just guessing.

SHAKIR:

23- Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?

24- And they say: there is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture

PICKTHAL:

23- Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?

24- And they say: there is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.

YUSUFALI:

23- Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn guidance)? Will ye not then receive admonition?

24- And they say: “what is there but our life in this world? we shall die and we live, and nothing but time can destroy us.” but of that they have no knowledge: they merely conjecture:

The Atom in Bible vs. Quran vs. Science

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One of the inherited doctrines of humankind is that the “Quran is quoted or borrowed from the Bible”

In this series of articles, I will try to explore this Dogma on scientific basis to show up its legitimacy.

In the present topic of Atom, one may ask this:

Is it true that the Quran quoted from the Bible?

In addition, which book precedes the sciences? The book that mentioned the atom and the atomic weight for six times or the book that mentions neither the atom nor the atomic weight?

Before dealing with the topic of the, it may be fruitful to give some statistical hints. The total words in the Bible are 788,280 while total words in the Quran are 77,473.

It follows that, the Bible is more than 10 times the Quran referring to the number of words.

In other words, the Bible has the potential of more than 10 times than the Quran to exhibit its goods. Back to the Atom and Atomic weight, they are not mentioned in the Bible and they are mentioned six times in the Quran.

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the Atom and Atomic weight in the Bible:

When we search the Bible; we find that

1) No results would be found for atom,

2) No results would be found for atomic weight 3) No results would be found for subatomic Atomic weight. It follows that, the Bible does not mention the “Atom” or the “Atomic Weight” or the “Sub-Atomic Weight” On the other hand, the Quran is the first written book on the earth that mentions the “atom”, “atomic weight”, and “Sub-Atomic Weight”

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Atom in the Quran:

The existence of particles smaller than the Atom: In ancient times, a well-known theory named ‘Theory of Atomism’ was widely acknowledged. Democritus, the Greek about 23 centuries ago, originally anticipated this theory. Democritus and the scholars who came after him, postulated that the smallest unit of matter was the atom.

The Arabs used to believe the same. The Arabic word “zarrah” most commonly meant an atom. In recent times, modern scientists have discovered that it is likely to split even an atom. The scientific development of the 20th century shows that the atom splits further to something smaller than the Atom.

 Fourteen centuries ago, this notion would have appeared unusual even to both the Greeks and the Arabs. For both the Atom and “zarrah” was the limit beyond which one could not go further. Nevertheless, the Noble Quran refuses to accept this limit that is put by the Greeks and the Arabs.

In Surah 34:3

“The Unbelievers say, “Never to us will come the Hour”: say, “Nay! but most surely, by my Lord, it will come upon you; – by Him Who knows the unseen – from Whom is not hidden the least little atom in the Heavens or on earth: nor is there anything less than that, or greater, but (all) is recorded in a clear and profound book”.
 
This verse replied the Unbelievers who denied the “Hour” (the Day of Judgment and the afterlife).

The verse refers to the Omniscience of Allah,

Allah knows everything both hidden and apparent.

Allah is aware of everything, including what is smaller or bigger than the atom.

Thus, the verse 34:3 clearly shows that it is possible for something smaller than the atom to exist.

This scientific fact has discovered after the revelation of the Quran by 1350 years.

The subatomic weight in the Noble Quran: In Surah 10:61 “In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur’an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) And not the weight of an atom on the earth or in heaven the sky escapeth your Lord, nor what is less than that or greater than that , but it is recorded ( written ) in a clear profound record (Book) “.

In Surah 34:22

“Say (O Muhammad): ” Call upon those whom ye assert (set up) besides Allah: they have no power – not the weight of an atom – in the heavens or on earth; no (sort of) share have they therein, nor is any of them a helper to Allah.” This is the Quranic teachings that give us a productive scientific hint about the subatomic weight,

Furthermore, the Quran gives us an advice to use this scientific hint in our life. How small the atom is?

If we know that every work we are doing even if it is smaller than an atom will be recorded and we will see it in the afterlife and either get rewarded or punished for it, then tell me how would be the style of mankind’s life if we believe in these Quranic teachings. If we read this verse in Surah 99:6 “On that Day will men proceed in companies sorted out, to be shown the Deeds that they had done” This verse determines the final outcome for each of us. In Surah 99:7 “Then shall anyone who has done an atom’s weight of good, see it!” In Surah 99:8 “And anyone who has done an atom’s weight of evil, shall see it.” In conclusion, the Quran is the first book On Earth that mentions these three topics; 1) The Atom, 2) The Atomic weight and 3) The subatomic weight. No book before the Quran mentioned these three topics together. The thing is that the Quran is not a scientific book to give us detailed sophisticated scientific expression.

Nevertheless, the Quran uses these three topics for faith and religious purposes.

This unique style of the Quran is just to make you aware of three very important issues; they are:

1) Allah know everything, whatever it is, even if it is too smaller than the subatomic weight,

2) Our work even if it is too smaller than the subatomic weight is recorded and we will see it in the afterlife and

3) In the afterlife, the reward or punishment for our work will be the most fair because it weighs our deeds even if they are smaller than the subatomic weight. Good rewards and the forever-paradise for the good work. “Whoever does an atom’s weight of good will see it.” Bad punishments and the forever fire for the bad work. “And whoever does an atom’s weight of evil will see it.” Not only that, but Allah is the most generous; Allah will double the reward for the good deed. In Surah 4:40 “Allah is never unjust in the weight of an atom: if there is any good (done) He doubleth it, and giveth from His own presence a great reward.” It follows that whoever does an atom’s weight of good will see it and get rewarded double time for it.

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Back to our main issue; one may ask this: Is the Quran quoted from the Bible. In addition, which book precedes the sciences? The book which mentioned the atom , the atomic weight and the subatomic weight 6 times or the book which does not mention at all neither the atom or the atomic weight or the subatomic weight?

 Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-atom-in-bible-and-quran-117419.html

The Shadow in Bible vs. Quran

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In the Bible, God the Almighty Creator has a shadow; also, the Angels, the Death, the evening etc. have shadows.

On the other hand, the Quran talks about two Historical Shadows and the Shadow at the Day of Judgment for the believers and the unbelievers; also, the Quran gives some scientific facts about the Shadow.

 

The Bible talks about:

1)     The Lord God has a shadow

2)     What is in heaven has Shadow

3)     The Shadow of death, its valley and its land

4)     The Evening Shadows that grow long

5)     The Deep shadow that ring the eyes

6)     The Shadow goes forward or backward ten steps

7)     Our Life is shadow

8)     Some other Biblical facts about the Shadow

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

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The Shadow in the Bible:

The Shadow is mentioned 51 in the Bible and 19 times in the Quran.

Upon talking about the Shadow, the Bible declares that:

  • God has a shadow,
  • God’s hand has a shadow,
  • God’s wings have shadow, and
  • God does not change like shifting shadows.

In addition, the Bible says that “What is in heaven has Shadow”. It is known that the Angels are in the heaven; have they shadows too like their Creator.

Moreover, the Bible talks about the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

In addition, the Bible talks about the evening has shadows, there are deep shadows, the Shadow and the ten steps etc.

In fact, most of the above especially God, Angels and death have no shadow(s) at all!

If God has a shadow, then He is a body like us!

The Angels are created from light, has the light a shadow?

In addition, does anyone see the shadow of the death?

 

1) The Lord God has a shadow, His hand has a shadow, His wings have shadow, and He does not change like shifting shadows

Psalm 91:1

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.

Isaiah 49:2

In the shadow of His Hand, he hid me;

Isaiah 51:16

I have put my words in your mouth and covered you with the shadow of My Hand

Psalm 17:8

Hide me in the shadow of your wings

Psalm 36:7

How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings.

Psalm 57:1

I will take refuge in the shadow of your wings until the disaster has passed.

Psalm 63:7

Because you are my help, I sing in the shadow of your wings.

James 1:17

The Father of the heavenly lights, who does not change like shifting shadows,

 

2) What is in heaven has Shadow

Hebrews 8:5

They serve at a sanctuary that is a copy and shadow of what is in heaven.

 

3) The Shadow of death, the valley and the land of the shadow of the death

The Bible states that the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

Job 38:17

Have the gates of death been shown to you?

Have you seen the gates of the shadow of death ?

Psalm 23:4

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Isaiah 9:2

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

Matthew 4:16

The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

Luke 1:79

to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

 

4) The Evening Shadows that grow long

Job 7:2

Like a slave longing for the evening shadows, or a hired man waiting eagerly for his wages,

Nehemiah 13:19

When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.

Psalm 102:11

My days are like the evening shadow; I wither away like grass.

Psalm 109:23

I fade away like an evening shadow; I am shaken off like a locust.

Jeremiah 6:4

“Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

 

5) The Deep shadow that ring the eyes

Job 10:21

Before I go to the place of no return, to the land of gloom and deep shadow,

Job 10:22

To the land of deepest night, of deep shadow and disorder, where even the light is like darkness.”

Job 12:22

He reveals the deep things of darkness and brings deep shadows into the light.

Job 3:5

May darkness and deep shadow claim it once more; may a cloud settle over it; may blackness overwhelm its light.

Job 16:16

My face is red with weeping; deep shadows ring my eyes;

Job 34:22

There is no dark place, no deep shadow, where evildoers can hide.

Isaiah 59:9

So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.

 

6) The Shadow goes forward or backward ten steps

2 Kings 20:9

“This is the Lord’s sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

2 Kings 20:10

It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

2 Kings 20:11

The LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

Isaiah 38:8

I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’ “So the sunlight went back the ten steps it had gone down.

 

7) Our Life is shadow

Our days on earth (few and meaningless) are like a fleeting shadow, without hope

1 Chronicles 29:15

Our days on earth are like a shadow, without hope.

Job 8:9

For we were born only yesterday and know nothing, and our days on earth are but a shadow.

Psalm 144:4

Man is like a breath; his days are like a fleeting shadow.

Ecclesiastes 6:12

For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?

Ecclesiastes 8:13

Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

 

8) Some other Biblical facts about the Shadow

You mistake the shadows of the mountains for men

Judges 9:36

“You mistake the shadows of the mountains for men.”

Job 14:2

He springs up like a flower and withers away; like a fleeting shadow,

Job 17:7

My eyes have grown dim with grief; my whole frame is but a shadow.

Job 40:22

The lotuses conceal him in their shadow;

Psalm 11:2

They (the wicked) set their arrows against the strings to shoot from the shadows at the upright in heart.

Song of Solomon 2:17

Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle

Song of Solomon 4:6

Until the day breaks and the shadows flee, I will go to the mountain…

Isaiah 16:3

Make your shadow like night

Isaiah 25:5

Heat is reduced by the shadow of a cloud

Isaiah 32:2

Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

Isaiah 34:15

The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.

Jeremiah 48:45

“In the shadow of Heshbon the fugitives stand helpless

Lamentations 4:20

We thought that under his shadow we would live among the nations.

Colossians 2:17

These are a shadow of the things that were to come

Acts 5:15

At least Peter’s shadow might fall on some of them as he passed by.

Hebrews 10:1

The law is only a shadow of the good things that are coming

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The Shadow in the Quran:

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

 

1) Two Historical Shadows

The Quran mentions two important Historical Shadows;

One of them is the Shadow for Moses and the Israelites and

The other is the Shadow for the deniers of the Prophet “Shu’aib” and their grievous day of punishment.

These two Historical Shadows are not mentioned in the Bible.

a-The Shadow for Moses and the Israelites

Surah 28:24

So he (Moses) watered (their flock) for them. Then he turned aside into the shade, and said: my Lord! i am needy of whatever good thou sendest down for me.

Surah 7:160

We divided them into twelve tribes, nations; and we inspired Moses, when his people asked him for water, saying: smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): eat of the good things wherewith we have provided you. They wronged us not, but they were wont to wrong themselves.

Surah 7:171

and when we shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: take hold of what we have given you with firmness, and be mindful of what is in it, so that you may guard (against evil)

Surah 2:57

And We gave you the shade of clouds and sent down to you Manna and quails, saying: “Eat of the good things We have provided for you:” (but they rebelled); to Us they did no harm, but they harmed their own selves.

b-The Shadow for the deniers of the Prophet “Shu’aib”

The Shadow furnished for people of the Prophet “Shu’aib” who denied him and their grievous day of punishment.

The Prophet “Shu’aib” is never mentioned in the Bible.

Is that because He was Arabic?

Surah 26:189

But they rejected and denied him (Shu’aib) and called him a liar (Shu’aib) then the punishment of the day of overshadowing gloom seized them, surely it was the punishment of a grievous day

 

2) Scientific facts about the Shadow:

Allah extends the shade; if He pleases, He would certainly have made it stationary and then have made the sun an indication of it.

Scientifically speaking, the shade will be stationary when the Earth stops its circular movement about itself. In such case, half of the Earth will be day and the other will be night.

So, the sun is the indicator for such event. Who could do that? It is Allah the Creator of the Sun.

Surah 25:45

Have you not considered (the work of) your Lord, how he extends the shade? And if he had pleased he would certainly have made it stationary; then we have made the sun an indication of it

All things that Allah has created have their shadows and prostrate unto Him.

Surah 16:48

Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

Surah 16:81

it is Allah who made out of the things he created, some things to give you shade; of the hills he made some for your shelter; he made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. thus does he complete his favors on you, that ye may bow to his will (in Islam).

Surah 35:19-21

19 and the blind and the seeing are not alike

20 nor the darkness and the light,

21 nor is the shadow equal with the sun’s full heat;

 

3) The Shadow at the Day of Judgment

At that horrible day, everything is already judged in justice.

Man is one of two, believer or unbeliever; each one has his own Shadow.

The Coming of Allah:

Surah 2:210

Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).

 

4) The Shadow for the believers and the unbelievers in the Afterlife

The Shadow for those who believe; this meaning is not mentioned in the Bible.

Surah 4:57

And as for those who believe and do good works, we shall make them enter gardens underneath which rivers flow – to dwell therein forever; there for them are pure companions – and we shall make them enter plenteous shadow.

Surah 36:56

They and their associates will be in a pleasant shadow, reclining on thrones (of dignity);

Surah 76:14

And the shades of the (garden) will come low over them, and the bunches (of fruit), there, will hang low in humility (being easy to reach).

Surah 56:30

In shade long-extended,

Surah 77:41

As to the righteous, they shall be amidst (cool) shades and springs (of water).

 

The Shadow for those who do not believe;

This implication is not cited in the Bible

Surah 56:43

And the shade of black smoke

Surah 77: 28-31

28 ah woe, that day, to the rejecters of truth!

29 (it will be said 🙂 “Depart ye to that which ye used to reject as false!

30 “depart ye to a shadow (of smoke ascending) in three branches,

31 “(which yields) no shade of coolness, and is of no use against the fierce blaze.

32 indeed it throws about sparks (huge) as palaces,

Surah 56:43

And the shade of black smoke

 

The following verse summarizes the Shadow for the believers and the unbelievers.

Surah 13:35

a likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

 

It is very important to declare that anyone believes that the Lord God, the Almighty Creator, has a shadow, hand and/or wings then he surely is unbeliever, he will dwell in the Eternal Hell in the Afterlife forever, and he made Paradise forbidden for him.

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-shadow-in-bible-and-quran-127402.html

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Back to the main issue of my series of articles (1-38); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

Abraham in Quran (1) the first mention of Abraham is challenging

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The first mention of Abraham in the Quran is unique and challenging the Pre-Islamic Arabs, the Jews, the Christians, the Scientists of Archeology and the Religious Study Scholars of in order to encourage them to look for the truth.

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The Noble Quran is not a human book; it is the book revealed by Allah.

If an author or editor tries to mention the great Prophet Abraham, he will begin saying Abraham was born in … and his father was …, he married …, he begat two sons, whose names are …, he travelled to …etc.

Nevertheless, Allah is not like us to say that!

The Almighty Creator knew that the Quran would revealed on an Arabic man (Muhammad)

The Almighty Creator knew that the surrounding media, culture and people’s belief around his last Prophet Muhammad classified into three major groups:

1)    The Arabs

2)    The Jews

3)    The Christians

Allah knew that all of them know, respect and love the great Prophet Abraham.

The Arabs believed that they are Abraham’s descendants through his first son Ishmael.

The Jews and Christians believed that they are Abraham’s descendants through his second son Isaac.

All of them present the great respect and love of Abraham.

Now look how Allah mentions Abraham for the first time in the Quran.

The meanings of the verses 87:14-19:

Indeed, the successful is the one who Purifies himself and cleanses his heart by means of his adherence to faith; and mentions the Name of his Lord, saying “Allahu Akbar” (Allah is Greatest) and then prays

Listen to how the Muslims mentions the Name of Allah before they pray.

http://www.youtube.com/watch?v=4_LN0hznp-A

http://www.youtube.com/watch?v=oolV-slw_AM

http://www.youtube.com/watch?v=LZ3kktD5gvk

Back to the verses that say:

However, you (man) prefer the life of this world to the Hereafter while the hereafter is better and more lasting and the Paradise it entails is the best and everlasting.

Nevertheless, what about Abraham?

The verses say:

Truly this, the success of those who purify themselves and the hereafter being better, is in the former scrolls, the books revealed before the Quran.

Strictly, this is in the book of Abraham and Moses.

This is how the Quran first mentions the great Prophet Abraham.

This first mention is unique in its style and purpose.

In addition, this first mention is challenging.

  • It is challenging to the Pre-Islamic Arabs who were idolaters and denying the Afterlife; they thought that they were following Abraham’s religion.
  • It is challenging to the Jews and Christians who believed in the Book of Moses (the Genuine Torah); the Quran says to them where the above meanings in your present Torah are?
  • It is challenging to the Scientists of Archeology and the Scholars of Religions; the Quran says to them where the Book of Abraham is? Where the Book revealed unto the great Prophet Abraham is?

The verse 87:19 is the first verse of the Quran that mentions Abraham.

It follows that the unique first mention of Abraham in the Quran is challenging to: the Pre-Islamic Arabs,

  • The Jews,
  • The Christians,
  • The Scientists of Archeology and
  • The Scholars of Religions

In order to encourage them to look for the truth.

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The verses 87:14-19 in different translations:

QARIB:

Prosperous is he who purifies himself, and remembers the name of his lord, so he prays.

But you prefer the present life, but the everlasting life is better, and more enduring.

Surely, this is in the ancient scrolls, the scrolls of Abraham and Moses.

SHAKIR:

He indeed shall be successful who purifies himself, and magnifies the name of his lord and prays

Nay! You prefer the life of this world, while the hereafter is better and more lasting

Most surely, this is in the earlier scriptures, the scriptures of Ibrahim and Musa

PICKTHAL:

He is successful who groweth, and remembereth the name of his lord, so prayeth,

But ye prefer the life of the world although the hereafter is better and more lasting.

Lo! This is in the former scrolls. The books of Abraham and Moses.

YUSUFALI:

But those will prosper who purify themselves, and glorify the name of their guardian-lord, and (lift their hearts) in prayer.

Day (behold), ye prefer the life of this world; but the hereafter is better and more enduring.

And this is in the books of the earliest (revelation), – the books of Abraham and Moses.

 

Prof. Dr. Ibrahim Khalil wrote this article.

Angels in Islam (28) is Gabriel the enemy of Jews?

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The Jews claimed that Gabriel is their enemy because he did not come with good and that if it had been Michael they would have believed in Muhammad.

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Omar ibn al-Khattab was one of Muhammad best friends.

He was astonished how the Genuine Torah and the Quran confirm each other.

The conversation between Omar ibn al-Khattab and the chief rabbi?

Said ‘Omar ibn al-Khattab:

‘I used to go to the Jews upon their study of the (genuine) Torah and was amazed to see the conformity of the Quran with the Torah and of the Torah with the Quran.

On one occasion they said: ‘O ‘Omar! We do not like anyone more than we like you’.

Omar asked: ‘And why is that?’

They said: ‘Because you come to us and mix with us’.

Omar said: ‘I come to you only because of my amazement at how the different parts of the Book of Allah strengthen each other, and how the Quran is in conformity with the Torah and how the Torah is in conformity with the Quran’.

They said: who among the Angels came to your prophet?

Omar said: Gabriel

Omar continued: ‘I adjure you by Allah and by that which was revealed to you of Scripture, do you know that he is Allah’s Messenger?’

Their chief said to them: ‘He has implored you by Allah, so do tell him’.

They said: ‘You are our chief; you tell him’.

Their chief said: ‘We do know that he is Allah’s Messenger!’

Omar said: ‘You are the one who shall be subject to the worst form of destruction if you all know that he is Allah’s Messenger and then do not follow him’.

Their chief rabbi said: Let us go to him to ask him some questions at first

The Jews came to the Prophet, and said: ‘O Muhammad! We would like to ask you about a few things; we shall follow you if you answer them.

They asked him about many things like faith, deeds. Afterlife etc.

The Prophet Muhammad answered them according to what inspired to him from Allah.

The Jews looked at each other, they were confused about what to say, should they say: Now we believe in you O Muhammad as the promised last prophet found in Torah?

Their chief rabbi said: Who, among the Angels, comes to you? For there is not a single prophet except that an angel comes to him with a message and revelation from his Lord, glorified and majestic is He, so who is the angel who comes to you?’

Muhammad said: ‘it is Gabriel’.

Their chief rabbi said: ‘That is the one who comes down with war and fighting. He is our enemy. If you had said: Michael, who comes down with rain and mercy, we would have followed you’.

It follows that the Jews claimed that Gabriel did not come with good, that they did not love him, and that if it had been Michael they would have believed in Muhammad.

And so Allah revealed the verses 2:97-98 that mean:

Say O Muhammad not to Jews only but to mankind

Gabriel is the Angel who brought the Quran down upon your heart by Allah’s permission and command

The revealed Quran is confirming the scriptures before it (e.g. the Genuine Torah)

The Quran brought down upon your heart by Gabriel is a guidance from error and good tidings, of Paradise, for the believers

Who is an enemy to Gabriel is automatically an enemy to Allah and to the entire Angels.

Whoever is an enemy to Gabriel, let him die in exasperation

Whoever is an enemy to Allah and His Angels and His messengers, and Gabriel and Michael then surely Allah is an enemy to him

Anyone who is an enemy to Allah’s Angels, Gabriel, and Michael etc. is but an unbeliever and he will dwell in the Eternal Hell forever!

The Jews said Gabriel did not bring good, what good is greater than the Quran that descended through him?’ Does it not suffice them that Allah sent down the Quran upon you O Muhammad?

The thing is Gabriel came down many times to punish the Jews when they, many times, disobeyed Allah. But, did he do it by his own or by Allah’s permission and command?

The one who is perfectly doing his Job is an enemy only to those who hate the truth!

Nevertheless, does the enmity of the Jews harm Gabriel?

The Real Gabriel’s size is more than 100 times the total earth’ size!

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The verses 2:97-98 in different translations:

QARIB:

-Say: ‘whoever is an enemy of Gabriel, indeed, he has brought it down by the permission of Allah to your heart, confirming what was before it and a guidance and glad tidings to the believers.

-Whoever is an enemy of Allah, his Angels, his messengers, Gabriel, and Michael indeed Allah is the enemy of the unbelievers. ‘

SHAKIR:

-Say: whoever is the enemy of Jibreel– for surely he revealed it to your heart by Allah’s command, verifying that which is before it and guidance and good news for the believers

-Whoever is the enemy of Allah and his Angels and his messengers and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers

PICKTHAL:

-Say (o Muhammad, to mankind): who is an enemy to Gabriel! For he it is who hath revealed (this scripture) to thy heart by Allah’s leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;

-Who is an enemy to Allah, and his Angels and his messengers, and Gabriel and Michael! Then, lo! Allah (himself) is an enemy to the disbelievers.

YUSUFALI:

-Say: whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah’s will, a confirmation of what went before, and guidance and glad tidings for those who believe,-

-Whoever is an enemy to Allah and his Angels and messengers, to Gabriel and Michael, – lo! Allah is an enemy to those who reject faith.

Angels in Islam (26) their greeting word

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The Angels’ greeting word on meeting is persistently one word; it is “Salam”.

Salam means Peace

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The Angels’ greeting words on meeting are not:

  • How do you do
  • Good morning
  • Good afternoon
  • Good evening
  • Good day
  • Pleased to meet you
  • Hello
  • Hi, or
  • How are you

The Angels’ greeting words on meeting is persistently one word; it is “Salam”.

Salam, in Arabic, means Peace

Al-Salam that means “the Peace” is one of Allah’s names.

 

Salam was the Angels’ greeting words on meeting with the Prophet Ibrahim (Abraham); the story of this meeting is mentioned three times in the Noble Quran in the verses 15:51-52, 11:69 and 51:25

The Angels’ greeting words on meeting with the good faithful believers at the moment of their death:

To those whom the angels cause to die when they are good, pure of any unbelief and pure from associating any partners with Allah, the Angels say: Peace be unto you! This is the greeting!

Then, the Angels will continue saying: Enter Paradise because of your faith and what you have done in your worldly life. (The verse 16:32)

The Angels’ greeting words on meeting with the good faithful believers at the gate of Paradise in the Afterlife:

And those who feared their Lord, those who keep their duty to their Lord and those who obey their Lord, they will be driven, gently, to Paradise in troops, until, when they reach it, and its gates are opened and its keepers (the Angels therein) will say to them, ‘Peace be to you! This is the greeting!

Then, the Angels will continue saying:

You are good! You succeeded and are saved. So enter it to abide therein with the decree that you are to abide in it forever, never to die or and never to leave it (the verse 39:73).

The manner of their being driven as well as the opening of the gates before their arrival is a way of honoring them; the driving of the disbelievers to the Hell, however, and the opening of the gates only upon their arrival so that all of its heat is retained for them, is a means of humiliating them.

 

Nevertheless, Salam, the Angels’ greeting word is only for the believers.

For the unbelievers there are the words of blaming, accusing and smiting their faces.

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The Angels’ greeting words on meeting with the Prophet Ibrahim

15:51-52 (PICKTHAL translation)

And tell them of Abraham’s guests, (how) when they came in unto him, and said: peace. He said: lo! We are afraid of you.

11:69 (PICKTHAL translation)

PICKTHAL:

And our messengers came unto Abraham with good news. They said: peace! He answered: peace! And delayed not to bring a roasted calf.

51:25 (QARIB translation)

Have you heard the story of Abraham’s honored guests? They entered to him and said: ‘peace. ‘And he replied: ‘peace, you are people unknown to me.’

 

The Angels’ greeting words on meeting with the good faithful believers at the moment of their death:

16:32 (SHAKIR translation)

Those whom the angels cause to die in a good state, saying: peace be on you: enter the garden for what you did

 

The Angels’ greeting words on meeting with the good faithful believers at the gate of Paradise in the Afterlife:

39:73 (YUSUFALI translation)

And those who feared their Lord will be led to the garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: “peace be upon you! We’ll have ye done! Enter ye here, to dwell therein.”

Angels in Islam (24) every man will see them-C

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Either you believe in Allah or you do not, you will undoubtedly see the Angels face to face at the moment of your death. But the important question is how the Angels deal with the believers and the unbelievers and what the Angels will say to each party.

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The meanings of the verse 8:50-51

And if you could see, O Muhammad, how the Angels deal with the unbelievers at the moment of their death, you would truly have seen a terrible sight’

And if you could see, O Muhammad, when the Angels take away the disbelievers’ souls, beating and smiting their faces and their backs, with hooked iron rods, and,

They say to them: ‘Taste the chastisement of burning, Taste the severe punishment of the Eternal Fire.

That, chastisement, is for what you have done in the life of this world; you have disobeyed Allah’s Law.

And, be aware that Allah is neither unjust nor oppressor to His servants, such that he would never punish them unless they are sinful.

On the other hand, compare the above with how the Angels deal with the believers at the moment of their death (41:30-32)

The meanings of the verse 41:30-32

Truly those who say, ‘Our Lord is Allah!’ and then remain upright, adhering to the affirmation of Allah’s divine Oneness and to whatever else has been enjoined on them, how the Angels deal with them at the moment of their death?

The Angels descend upon them when their souls are taken away saying to them:

  • Do not fear death and what will come after it?
  • Do not grieve about what you have left behind (any family or children that you have left behind) for we will look after them after you, and
  • Rejoice in the good tidings of the paradise which you were promised in the life of the world..
  • We are your protecting friends in the life of this world, that is, we will look after you in it, and in the Hereafter, in other words, we will be alongside you thereat until you enter Paradise; and therein you will have whatever your souls desire, and therein you will have whatever you request,
  • This is a gift of welcome and hospitality from Allah, the Forgiving (He forgives those who repent) and the Merciful (towards those who die repentant).

 

To sum up, every man will see the Angels when he dies.

But how they look like? Are they beautiful or ugly?

Read the next article.

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The verse 8:50-51 in different translations:

QARIB:

50-If you could see the Angels when they carry off the souls of the unbelievers, beating their faces and their backs, saying: ‘taste the punishment of burning!

51-That is for what your hands have forwarded, Allah is not unjust to his worshipers. ‘

SHAKIR:

50-And had you seen when the Angels will cause to die those who disbelieve, smiting their faces and their backs, and (saying): taste the punishment of burning

51-This is for what your own hands have sent on before, and because Allah is not in the least unjust to the servants;

51-This is for that which your own hands have sent before (to the judgment), and (know) that Allah is not a tyrant to his slaves.

PICKTHAL:

50-If thou couldst see how the Angels receive those who disbelieve, smiting faces and their backs and (saying): taste the punishment of burning!

YUSUFALI:

50-If thou couldst see, when the Angels take the souls of the unbelievers (at death), (how) they smite their faces and their backs, (saying): “taste the penalty of the blazing fire-

51-“Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to his servants:

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The verse 41:30-32 in different translations:

QARIB:

30-The Angels will descend on those who said: ‘Allah is our lord, ‘ and have then gone straight, (saying 🙂 ‘Be neither fearful, nor sad; rejoice in the paradise you have been promised.

31-We are your guides in this world and in the everlasting life. there, you shall have all that your souls desire, and all that you ask for

32-As hospitality from one, the forgiving, the most merciful. ‘

SHAKIR:

30-As for) those who say: our lord is Allah, then continue in the right way, the Angels descend upon them, saying: fear not, nor be grieved, and receive good news of the garden which you were promised

31-We are your guardians in this world’s life and in the hereafter, and you shall have therein what your souls desire and you shall have therein what you ask for:

32-A provision from the forgiving, the merciful

PICKTHAL:

30-Lo! Those who say: our lord is Allah, and afterward are upright, the Angels descend upon them, saying: fear not nor grieve, but hear good tidings of the paradise which ye are promised.

31-We are your protecting friends in the life of the world and in the hereafter. there ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.

32-A gift of welcome from one forgiving, merciful.

YUSUFALI:

30-In the case of those who say, “Our lord is Allah”, and, further, stand straight and steadfast, the Angels descend on them (from time to time): “fear ye not!” (They suggest), “nor grieve! But receive the glad tidings of the garden (of bliss), the which ye were promised!

31-“We are your protectors in this life and in the hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!-

32-“A hospitable gift from one oft-forgiving, most merciful!”