The Rabbit in Bible vs. Quran vs. Science

The Bible says that the Rabbit is a ruminant animal. The scientists say that the Rabbit is not a ruminant animal.

The Quran does not mention the Rabbit by name but it gives an Arabic word of four letters that can be applicable for man, animals, birds, plants and microbes.

——————————–

The Rabbit in the Bible:

RABBITS ERRONEOUSLY CALLED RUMINANTS IN THE BIBLE

The rabbits are mentioned in the Old Testament in Leviticus 11 and Deuteronomy 14. The rabbit does not mentioned in the New Testament.

The quotes herein are from the New International Version.

Leviticus 11:3-6:

‘Whatever divides the hoof, and is cloven-footed, chewing the cud, among the animals, that you shall eat.

‘Only, you shall not eat these of them that chew the cud, or of them that divide the hoof: the camel, for he chews the cud but does not divide the hoof; he is unclean to you.

And the rock badger, because he chews the cud, but does not divide the hoof; he is unclean to you.

‘And the hare, because he chews the cud but does not divide the hoof; he is unclean to you.’

 

Deuteronomy 14:6-8:

You may eat any animal that has a split hoof divided in two and that chews the cud.

However, of those that chew the cud or that have a split hoof completely divided you may not eat the camel, the rabbit or the Coney. Although they chew the cud, they do not have a split hoof; they are ceremonially unclean for you.

The pig is also unclean; although it has a split hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.

 

These verses made the digestive process of the rabbit an object of a hot theological discussion.

In Hebrew “arnebeth” means rabbit

Also, in Arabic “arnab” means a male rabbit and “arnabat” means a female rabbit.

The Hebrew words are: ‘ALEH GERAH, lit,

These Hebrew words mean ‘Gerah the cud’ and translated to ‘chew the cud’

The exact or the true translation should be: “raising up what has been swallowed”)? Or may be translated to ‘bring up the cud’

Rabbits do not bring up anything; they let it go all the way through, and then eat it again. The description given in Leviticus is inaccurate. Rabbits do eat their own dung; they do not bring anything up and chew on it.

The Bible says that the hare chews the cud, but the scientists claim that the Bible is in error on this point.

Furthermore, some skeptics claim that since the Bible contains this error, it is not the Word of God and cannot be taken seriously on any other points either.

 

Animals that ‘chew the cud’ are called ruminants. They hardly chew their food when first eaten, but swallow it into a special stomach where the food is partially digested. Then it is regurgitated, chewed again, and swallowed into a different stomach. Animals which do this include cows, sheep and goats, and they all have four stomachs. Coneys and rabbits are not ruminants.

Animals which do this include cows, sheep, goats, deer, and giraffes; they all have four stomachs and chewing a cud consisting of regurgitated, partially digested food.” Coneys and rabbits are not ruminants.

The rabbit does not fit this definition, and trying to classify it as a ruminant is not accepted.

Biblical scholars refuse to see this statement as a biological error that incorrectly classifies the rabbit as a ruminant or cud-chewer.

When defining the rabbit, most of the Bible Dictionaries say that the habit of the rabbit is to grind its teeth and move its jaw as if it actually chewed the cud. But, like the Coney, it is not a ruminant with four stomachs, but a rodent like the squirrel, rat, etc. Moses speaks of it according to appearance. It is interdicted because, though apparently chewing the cud, it did not divide the hoof.”

Examples of what is said about the rabbit in some Bible Dictionaries

A) Interpreter’s Dictionary of the Bible, page 525:

“The assertion that the hare is a ruminant is contrary to fact. Some movements of the mouth and jaws have been erroneously interpreted as cud-chewing.”

B) International Standard Bible Encyclopedia, page 616:

“This animal is mentioned only in the lists of unclean animals in Leviticus and Deuteronomy…The hare and the Coney are not ruminants, but might be supposed to be from their habit of almost continuously moving their jaws.”

C) Eerdmans Dictionary of the Bible, 2000 edition, page 552:

“Because it “chews the cud” but “does not have divided hoofs,” the hare is classified as an unclean animal (Lev. 11:6; Deut. 14:7). Actually, it is not a ruminant but may have appeared as such to ancient observers because of its constant chewing movements.”

A Biblical scholar said:

“I don’t believe the rabbit chews the cud in the modern technical sense. It simply makes a chewing motion that from an observational point of view can be associated with other animals that do chew the cud in the technical sense.”

Another intellectual claims that “the Hebrew “arnebeth” means an unidentified animal which is rendered hare or rabbit, perhaps incorrectly”. His opinion is far beyond the reality!

Other Biblical academic scholar said:

“Does the rabbit ruminate? True ruminants normally have four stomachs, and that which has been worked over in these stomachs is regurgitated into the mouth when it is ready to be chewed again. In this technical sense neither the rabbit nor the hare can be called ruminants, but they do give the appearance of chewing their cud in the same way ruminants do.”

Herein the conclusion of what the Biblical researchers say:

• The Rabbits do give the appearance of chewing their cud in the same way ruminants do.
• The Rabbits are not ruminants, but might be supposed to be from their habit of almost continuously moving their jaws.
• The Rabbits are not ruminants but may have appeared as such to ancient observers because of their constant chewing movements.

Now the question is: what is the relation between the Word of God and the ancient observers who assumed that the Rabbits are cud-chewing due to its habit of continuously moving its jaws?

In addition, who wrote the Bible God or those observers?

——————————–

The Rabbit in the Quran:

The rabbit by name is not mentioned in the Quran.

However, the Quran gives an Arabic word of four characters that can be applicable for man, animals, birds, plants and microbes.

You will read about this comprehensive word very soon.

——————————–

Back to the main issue of my series of articles; this is my question to you smart readers: “Is the Quran quoted from the Bible?”

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-rabbit-in-bible-and-quran-115417.html

The Shadow in Bible vs. Quran

In the Bible, God the Almighty Creator has a shadow; also, the Angels, the Death, the evening etc. have shadows.

On the other hand, the Quran talks about two Historical Shadows and the Shadow at the Day of Judgment for the believers and the unbelievers; also, the Quran gives some scientific facts about the Shadow.

 

The Bible talks about:

1)     The Lord God has a shadow

2)     What is in heaven has Shadow

3)     The Shadow of death, its valley and its land

4)     The Evening Shadows that grow long

5)     The Deep shadow that ring the eyes

6)     The Shadow goes forward or backward ten steps

7)     Our Life is shadow

8)     Some other Biblical facts about the Shadow

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

——————————————

The Shadow in the Bible:

The Shadow is mentioned 51 in the Bible and 19 times in the Quran.

Upon talking about the Shadow, the Bible declares that:

• God has a shadow,
• God’s hand has a shadow,
• God’s wings have shadow, and
• God does not change like shifting shadows.

In addition, the Bible says that “What is in heaven has Shadow”. It is known that the Angels are in the heaven; have they shadows too like their Creator.

Moreover, the Bible talks about the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

In addition, the Bible talks about the evening has shadows, there are deep shadows, the Shadow and the ten steps etc.

In fact, most of the above especially God, Angels and death have no shadow(s) at all!

If God has a shadow, then He is a body like us!

The Angels are created from light, has the light a shadow?

In addition, does anyone see the shadow of the death?

 

1) The Lord God has a shadow, His hand has a shadow, His wings have shadow, and He does not change like shifting shadows

Psalm 91:1

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.

Isaiah 49:2

In the shadow of His Hand, he hid me;

Isaiah 51:16

I have put my words in your mouth and covered you with the shadow of My Hand

Psalm 17:8

Hide me in the shadow of your wings

Psalm 36:7

How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings.

Psalm 57:1

I will take refuge in the shadow of your wings until the disaster has passed.

Psalm 63:7

Because you are my help, I sing in the shadow of your wings.

James 1:17

The Father of the heavenly lights, who does not change like shifting shadows,

 

2) What is in heaven has Shadow

Hebrews 8:5

They serve at a sanctuary that is a copy and shadow of what is in heaven.

 

3) The Shadow of death, the valley and the land of the shadow of the death

The Bible states that the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

Job 38:17

Have the gates of death been shown to you?

Have you seen the gates of the shadow of death ?

Psalm 23:4

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Isaiah 9:2

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

Matthew 4:16

The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

Luke 1:79

to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

 

4) The Evening Shadows that grow long

Job 7:2

Like a slave longing for the evening shadows, or a hired man waiting eagerly for his wages,

Nehemiah 13:19

When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.

Psalm 102:11

My days are like the evening shadow; I wither away like grass.

Psalm 109:23

I fade away like an evening shadow; I am shaken off like a locust.

Jeremiah 6:4

“Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

 

5) The Deep shadow that ring the eyes

Job 10:21

Before I go to the place of no return, to the land of gloom and deep shadow,

Job 10:22

To the land of deepest night, of deep shadow and disorder, where even the light is like darkness.”

Job 12:22

He reveals the deep things of darkness and brings deep shadows into the light.

Job 3:5

May darkness and deep shadow claim it once more; may a cloud settle over it; may blackness overwhelm its light.

Job 16:16

My face is red with weeping; deep shadows ring my eyes;

Job 34:22

There is no dark place, no deep shadow, where evildoers can hide.

Isaiah 59:9

So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.

 

6) The Shadow goes forward or backward ten steps

2 Kings 20:9

“This is the Lord’s sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

2 Kings 20:10

It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

2 Kings 20:11

The LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

Isaiah 38:8

I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’ “So the sunlight went back the ten steps it had gone down.

 

7) Our Life is shadow

Our days on earth (few and meaningless) are like a fleeting shadow, without hope

1 Chronicles 29:15

Our days on earth are like a shadow, without hope.

Job 8:9

For we were born only yesterday and know nothing, and our days on earth are but a shadow.

Psalm 144:4

Man is like a breath; his days are like a fleeting shadow.

Ecclesiastes 6:12

For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?

Ecclesiastes 8:13

Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

 

8) Some other Biblical facts about the Shadow

You mistake the shadows of the mountains for men

Judges 9:36

“You mistake the shadows of the mountains for men.”

Job 14:2

He springs up like a flower and withers away; like a fleeting shadow,

Job 17:7

My eyes have grown dim with grief; my whole frame is but a shadow.

Job 40:22

The lotuses conceal him in their shadow;

Psalm 11:2

They (the wicked) set their arrows against the strings to shoot from the shadows at the upright in heart.

Song of Solomon 2:17

Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle

Song of Solomon 4:6

Until the day breaks and the shadows flee, I will go to the mountain…

Isaiah 16:3

Make your shadow like night

Isaiah 25:5

Heat is reduced by the shadow of a cloud

Isaiah 32:2

Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

Isaiah 34:15

The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.

Jeremiah 48:45

“In the shadow of Heshbon the fugitives stand helpless

Lamentations 4:20

We thought that under his shadow we would live among the nations.

Colossians 2:17

These are a shadow of the things that were to come

Acts 5:15

At least Peter’s shadow might fall on some of them as he passed by.

Hebrews 10:1

The law is only a shadow of the good things that are coming

——————————————

The Shadow in the Quran:

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

 

1) Two Historical Shadows

The Quran mentions two important Historical Shadows;

One of them is the Shadow for Moses and the Israelites and

The other is the Shadow for the deniers of the Prophet “Shu’aib” and their grievous day of punishment.

These two Historical Shadows are not mentioned in the Bible.

a-The Shadow for Moses and the Israelites

Surah 28:24

So he (Moses) watered (their flock) for them. Then he turned aside into the shade, and said: my Lord! i am needy of whatever good thou sendest down for me.

Surah 7:160

We divided them into twelve tribes, nations; and we inspired Moses, when his people asked him for water, saying: smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): eat of the good things wherewith we have provided you. They wronged us not, but they were wont to wrong themselves.

Surah 7:171

and when we shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: take hold of what we have given you with firmness, and be mindful of what is in it, so that you may guard (against evil)

Surah 2:57

And We gave you the shade of clouds and sent down to you Manna and quails, saying: “Eat of the good things We have provided for you:” (but they rebelled); to Us they did no harm, but they harmed their own selves.

b-The Shadow for the deniers of the Prophet “Shu’aib”

The Shadow furnished for people of the Prophet “Shu’aib” who denied him and their grievous day of punishment.

The Prophet “Shu’aib” is never mentioned in the Bible.

Is that because He was Arabic?

Surah 26:189

But they rejected and denied him (Shu’aib) and called him a liar (Shu’aib) then the punishment of the day of overshadowing gloom seized them, surely it was the punishment of a grievous day

 

2) Scientific facts about the Shadow:

Allah extends the shade; if He pleases, He would certainly have made it stationary and then have made the sun an indication of it.

Scientifically speaking, the shade will be stationary when the Earth stops its circular movement about itself. In such case, half of the Earth will be day and the other will be night.

So, the sun is the indicator for such event. Who could do that? It is Allah the Creator of the Sun.

Surah 25:45

Have you not considered (the work of) your Lord, how he extends the shade? And if he had pleased he would certainly have made it stationary; then we have made the sun an indication of it

All things that Allah has created have their shadows and prostrate unto Him.

Surah 16:48

Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

Surah 16:81

it is Allah who made out of the things he created, some things to give you shade; of the hills he made some for your shelter; he made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. thus does he complete his favors on you, that ye may bow to his will (in Islam).

Surah 35:19-21

19 and the blind and the seeing are not alike

20 nor the darkness and the light,

21 nor is the shadow equal with the sun’s full heat;

 

3) The Shadow at the Day of Judgment

At that horrible day, everything is already judged in justice.

Man is one of two, believer or unbeliever; each one has his own Shadow.

The Coming of Allah:

Surah 2:210

Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).

 

4) The Shadow for the believers and the unbelievers in the Afterlife

The Shadow for those who believe; this meaning is not mentioned in the Bible.

Surah 4:57

And as for those who believe and do good works, we shall make them enter gardens underneath which rivers flow – to dwell therein forever; there for them are pure companions – and we shall make them enter plenteous shadow.

Surah 36:56

They and their associates will be in a pleasant shadow, reclining on thrones (of dignity);

Surah 76:14

And the shades of the (garden) will come low over them, and the bunches (of fruit), there, will hang low in humility (being easy to reach).

Surah 56:30

In shade long-extended,

Surah 77:41

As to the righteous, they shall be amidst (cool) shades and springs (of water).

 

The Shadow for those who do not believe;

This implication is not cited in the Bible

Surah 56:43

And the shade of black smoke

Surah 77: 28-31

28 ah woe, that day, to the rejecters of truth!

29 (it will be said 🙂 “Depart ye to that which ye used to reject as false!

30 “depart ye to a shadow (of smoke ascending) in three branches,

31 “(which yields) no shade of coolness, and is of no use against the fierce blaze.

32 indeed it throws about sparks (huge) as palaces,

Surah 56:43

And the shade of black smoke

 

The following verse summarizes the Shadow for the believers and the unbelievers.

Surah 13:35

a likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

 

It is very important to declare that anyone believes that the Lord God, the Almighty Creator, has a shadow, hand and/or wings then he surely is unbeliever, he will dwell in the Eternal Hell in the Afterlife forever, and he made Paradise forbidden for him.

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-shadow-in-bible-and-quran-127402.html

——————————————

Back to the main issue of my series of articles (1-38); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

The Spider in Bible vs. Quran vs. Science

The Bible says that the spider is found in kings’ palaces, Locusts have no king and whoever eats the eggs of vipers will die.

The Quran says that the female spider is the one mainly undertaking the building of the house and the spider’s house, from the physical and moral point of view, is the weakest house of all houses

———————————————————

One of the expanded dogmas of mankind is that the Quran is quoted or borrowed from the Bible.

This creed is established upon studies of many prejudiced intellectual scholars

In this series of articles (1-16), it is obvious that the Quran is quite different from the Bible.

It is also very clear that the Quran preceded the sciences in many aspects. In the present topic of the Spider, the smart reader will answer easily this false dogmatic inquiry: Is the Quran quoted from the Bible. The Bible which says :

1) Four things on earth are small, Ants, Coneys, locusts and a spider,

2) Locusts have no king,

3) The spider is found in kings’ palaces and

4) Whoever eats the eggs of vipers will die. Or the Quran which says

1) The female spider is the one mainly undertaking the building of the house,

2) The spider’s house, from the physical and moral point of view, is the weakest house of all houses and

3) The weakness is in the spider’s house and not in its threads Before dealing with the topic of the Spider in Quran vs. Bible vs. sciences, it is essential to remember that the total words of the Bible are 788,280 while total words of the Quran are 77,473. It follows that, the Bible has the potential of more than 10 times the Quran to talk about the spider word-wise. The spider is mentioned in three verses in the Bible (all are in the Old Testament and never mentioned in the New Testament).

On the other hand, the spider is mentioned in one verse in the Quran. ———————————————————

The Spider in the Bible Proverbs 30 24 “Four things on earth are small, yet they are extremely wise: 25 Ants are creatures of little strength, yet they store up their food in the summer; 26 Coneys are creatures of little power, yet they make their home in the crags; 27 locusts have no king, yet they advance together in ranks; 28 a spider can be caught with the hand, yet it is found in kings’ palaces.

In the “Arabic” Bible, the verse 24 says:” the smallest”; this adjective is modified in the modern English version to “small”. However, there are thousands of creatures that are smaller than the Ants, Coneys, locusts and a spider and are wise also as for examples the microbes, protozoa and fungi. Also, why the spider is found in the kings’ places specifically? Again, why the locusts have no king although they have? Job 8 13 Such is the destiny of all who forget God; so perishes the hope of the godless. 14 What he trusts in is fragile; what he relies on is a spider’s web. In this verse, the trust of the hypocrite is compared to the spider’s web or house.

This meaning is a beautiful one. Isaiah 59:5-6 Talking about those who are unjust and lie etc. 5 They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. 6 Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Herein, Isaiah describes the wicked as those which “weave the spider’s web” i.e., their works and designs are, like the spider’s web, vain and useless. However, scientifically speaking, the one who eat the eggs of vipers will not die. Guaranteed. Even the one who eats the viper itself will not die. I wonder why the Bible put itself in such critical scientific conflicts. ———————————————————

The Spider in the Quran: Surah 29: [39] (Remember also) Qaroun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us). [40] Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): it was not Allah who injured (or oppressed) them: they injured (and oppressed) their own souls. [41] The parable of those who take protectors other than Allah is that of the Spider, who builds (to itself) a house; but truly the flimsiest of houses is the Spider’s house; if they but knew. [42] Verily Allah doth know of (every thing) whatever that they call upon besides Him: and He is Exalted (in power), Wise. [43] And such are the Parables We set forth for mankind, but only those understand them who have knowledge. [44] Allah created the heavens and the earth in true (proportions): verily in that is a Sign for those who believe. N.B.: Qaroun and Haman were the best friends of the Pharaoh of Moses. Qaroun was a very wealthy and powerful Israelite but was pro-Pharaoh. Haman was a top Egyptian official, he was chief of the army and police. Both Qaroun and Haman are not mentioned in the Bible. Back to the Spider, the Surah number 29 is named “Al-Ankaboot” which means the spider.

Naming the Surah with the singular form “Al-Ankaboot” indicates the solitary life of this animal, except at times of mating and egg hatching. This can be compared to the Surah “Al-Nahel” (The Bees) and the Surah “Al-Namel” (The Ants), where the names are plural since these insects live in social groups. The word “Al-Ankaboot” is used for the feminine singular. The verse indicates that the female spider is the one mainly undertaking the building of the house. Accordingly, building the spider’s house is an assignment carried on by the female spiders. It is the female which has in its body the glands for secretion of the silk substance from which the spider’s house is made. The spider’s house, from the physical point of view, is the weakest house of all, because it is made out of a number of very delicate silk threads. These threads are interwoven, leaving large separating spaces at most times. Therefore, they do not protect from the heat of the sun, or the extreme cold. These threads do not form adequate shade, nor protect from the rain, storming winds, or the dangers of attackers.

The Quran is very strict and clear when saying that the weakness is in the spider’s house and not the threads; (the flimsiest of houses). The spider’s house is the flimsiest house, whether physically or morally.

This has been proven by the late studies in zoology. In other words, the Quran preceded the modern scientific findings by more than 1300 years. The threads of the spider’s house are made of very delicate silk. The thickness of one thread is usually one million of the squared inch, or one part of four thousand parts of the thickness of the ordinary human hair. Despite its delicacy, it is the strongest biological substance known to mankind so far. The silk threads which make up the spider’s web are considered stronger than steel, and their strength is surpassed only by the melted quartz. The thin thread stretches to five times its length before it is cut. Therefore, the scientists call it “biological steel” or “bio-steel”. It is twenty times stronger than the ordinary metal steel. Its tolerance measures 300,000 pound for the square inch. Hypothetically speaking, should there be a thick rope of the spider’s threads, in the size of the thumb, it can easily carry a “jumbo” jet. In addition, the spider’s house, morally speaking, is the flimsiest of all houses, because it is deprived of all love and kindness, which are the pillars of any happy home. The female kills the male as soon as the fertilization takes place. Being larger in size and more violent, the female kills the male and eats its body. Also, the female eats its youngsters mercilessly. In some types, the female dies after fertilizing its eggs, which are usually fostered in a silk bag. When the eggs hatch, spider lings come out to find themselves in a very crowded place inside the eggs bag. The siblings then start to fight for food, space or both. The brother kills its brother and sister, and the sister kills its sister and brother, until the fight ends with a few spider lings remaining. These spider lings shed their skin and tear the eggs bag to come out one after the other with unhappy memories. They all then spread in the surrounding environment. Each female starts to build its house. On the road to achieve this goal, some of the spider lings die, whereas those who survive repeat the same tragedy. This makes the spider’s house the most violent and ruthless house, lacking all forms of kinship. Hence, Allah the Almighty sets it as a parable in its weakness and frailty because it lacks the simplest form of kindness between the husband and wife, the mother and her children, the brother and his siblings, and the sister and her siblings. These facts were unknown to any human at the time of revelation, and for long centuries thereafter. They have been discovered after extensive studies of the behavior of the spider by hundreds of scientists, for tens of years, until they were realized in the last decades of the twentieth century. That is why Allah ended the noble verse with His saying “if they but knew”. Some deep meaning of the verse: A- The house of the spider is not merely its dwelling place. Being the sticky net it is, it constitutes a trap for flying insects such as flies and others. These insects are a prey on which the spider feeds. Similarly, those idolaters who revere gods besides Allah, and call people to those revered gods, are in fact calling them to an artful trap which leads them to their death and destruction in this life and the afterlife. B- Warning against those with corrupt invocations who revere others besides Allah, whether money or whim. This warning is issued through indicating their hidden strings with which they hunt their victims. These strings can be money, sex, power, or any other hidden string which destroys the victim once it is trapped. Now, I think it is easy to answer this forged dogmatic question:

Is the Quran quoted from the Bible?

 

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-spider-in-bible-and-quran-115604.html

Angels in Islam (18) their ability to take on different forms

Allah has given the angels the ability to take on forms other than their own; the Angels came to Abraham, Lot, Saint Mary and Muhammad in human forms.

——————————————————–

The angels have great amazing powers including their ability to take on different forms.

Allah has given the angels the ability to take on forms other than their own.

1) The Angels came to the Prophet Abraham (Ibrahim) in human form, and he did not know that they were angels until they did not eat his food and he was afraid of them then they told him that they are but Angels coming with glad tidings that he will beget Isaac. (See the verses 51:24-28 in the Appendix)

2) Similarly, the angels came to the Prophet Lot (Lut) in the form of young men with beautiful faces to try his (homosexual) people who wanted to have sex with them; and this was the last trial for Lot’s people before Allah has punished them (See the verses 11:77-81 in the Appendix)

3) Also, Allah sent the Angel Gabriel (Jibreel) to Saint Mary (Maryam) in the form of a man, as Allah informed us in the Noble Quran: (See the verse 19:17 in the Appendix)

4) The Angel Gabriel (Jibreel) used to come to the Prophet Muhammad in different forms:

• Sometimes he would appear in the form of one of Muhammad’s companion called Dihyah al-Kalbi, who was very handsome, and
• Sometimes in the form of a Bedouin.

5) Muhammad’s companion saw the Angel Gabriel (Jibreel) in his human form; it is narrated that ‘Umar ibn al-Khattab (a famous Muhammad’s companion) said:

“One day while we were sitting with the Messenger of Allah, there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of travel were to be seen on him, and none of us knew him. He walked up and sat down by the Prophet. Resting his knees against his and placing his hands on his thighs, he said: ‘O Muhammad, tell me about Islam.’…” .

In this Hadeeth, Gabriel (Jibreel) asked the Prophet Muhammad the following:

• What is Islam?
• What is Faith?
• When is the Hour (the Last Day)?

When he has left, the Prophet Muhammad said to his companion: “this is Gabriel (Jibreel) came to teach you”

In addition, there are many other Hadeeth refer to the angels taking human forms such as the:

6) Hadeeth about the man who killed a hundred men in which it says “. . . there came to them an angel in human form . . .”

7) Hadeeth about an Angel who came to the blind man, the bald man and the leper.

You will read about 5), 6) and 7) later on.

N.B., Hadeeth = Muhammad’ saying

——————————————————–

Appendix:

The verses 51:24-28 (Abraham and the Angels):

24- Have you heard the story of Abraham’s honored guests?

25- They entered to him and said: ‘peace. ‘And he replied: ‘peace, you are people unknown to me. ‘

26- So he turned to his household and brought a fattened calf.

27- He set it before them, saying: ‘will you not eat? ‘

28- Then he conceived a fear about them, and they said: ‘have no fear’, and gave him the glad tidings that he was to have a knowledgeable son.  [QARIB translation]

 

The verses 11:77-81 (Lot and the Angels):

77- And when our messengers came to lut, he was grieved for them, and he lacked strength to protect them, and said: this is a hard day

78) And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: o my people! These are my daughters– they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right-minded man?

79- They said: certainly you know that we have no claim on your daughters, and most surely you know what we desire

80- He (Lot) said: ah! That i had power to suppress you, rather i shall have recourse to a strong support

81- They said: o Lut! we are the messengers of your lord; they shall by no means reach you; so remove your followers in a part of the night– and let none of you turn back– except your wife, for surely whatsoever befalls them shall befall her; surely their appointed time is the morning; is not the morning nigh?  [SHAKIR translation]

 

The verses 19:17 (Saint Mary and Gabriel):

“. . . Then we (Allah) sent her our angel, and he appeared before her as a man in all respects (the likeness of a perfect man).” [YUSUFALI translation]

Angels in Islam (8) why Abraham was scared of the Angels?

The Angels are created from light.

Does the light eat? 

Does the light drink?

In the previous article, we have seen that both the Bible and the Quran describe the interesting story of Abraham and his Guests, the Angels,.

The Bible says that Abraham offered the Angels food and they ate (Genesis 18:7-8)

In addition, Psalm 78:25 mentions the Angels’ food (See the appendix).

 

Abraham and his Guests, the Angels in the Quran

The verses 51:24-28 describe what happened between Abraham and the Angels

The meaning of verses in short:

“Then Abraham turned quickly to his household, brought out a calf, and placed it before them; but they did not eat. He said, ‘Will you not eat?’ And he was scared of them.

The Angels said: ‘Fear not,’ and they gave him glad tidings of a son (Isaac) endowed with knowledge.”
In addition, the verse 11:70 says:
“But when Abraham saw their hands went not towards the food, he felt some mistrust of them, and conceived a fear of them. They said: ‘Fear not: we have been sent against the people of Lot.’

Why Abraham was scared of the Angels?

Traditionally, Hospitality was the custom of the ancient noble people.

The host has to offer the best food for his guests/

Abraham was the top of noble and generous people.

The guest(s) must eat the food presented to them

But what if the guest(s) did not eat the food?

According to the custom of the ancient people, the guest(s) does not eat the food of the host if he going to hurt his host e.g. if he wants to kill him.

When Abraham saw three men at his door, he thought that they were men not Angels and he ran to his household to present them the best of food. And when they did not eat, he thought they wanted to hurt him and his family that is why he was scared of them.

If Abraham knew from the beginning that they were Angels, he would not offered then any food because he knows very well that the Angels do not eat!

 

The verses 51:24-28 in four different translations

QARIB:

24) Have you heard the story of Abraham’s honored guests?

25) They entered to him and said: ‘peace. ‘And he replied: ‘peace, you are people unknown to me. ‘

26) So he turned to his household and brought a fattened calf.

27) He set it before them, saying: ‘will you not eat? ‘

28) Then he conceived a fear about them, and they said: ‘have no fear’, and gave him the glad tidings that he was to have a knowledgeable son.

 

SHAKIR:

24) Has there come to you information about the honored guests of Ibrahim?

25) When they entered upon him, they said: peace. Peace, said he, a strange people

26) Then he turned aside to his family secretly and brought a fat (roasted) calf,

27) So he brought it near them. He said: what! Will you not eat?

28) So he conceived in his mind a fear on account of them. They said: fear not. And they gave him the good news of a boy possessing knowledge

 

PICKTHAL:

24) Hath the story of Abraham’s honoured guests reached thee (o Muhammad)?

25) When they came in unto him and said: peace! He answered, peace! (And thought): folk unknown (to me).

26) Then he went apart unto his housefolk so that they brought a fatted calf;

27) And he set it before them, saying: will ye not eat?

28) Then he conceived a fear of them. They said: fear not! And gave him tidings of (the birth of) a wise son.

 

YUSUFALI:

24) Has the story reached thee, of the honoured guests of Abraham?

25) Behold, they entered his presence, and said: “peace!” he said, “peace!” (and thought, “These seem) unusual people.”

26) Then he turned quickly to his household, brought out a fatted calf,

27) And placed it before them.. He said, “Will ye not eat?”

28) (When they did not eat), he conceived a fear of them. They said, “Fear not,” and they gave him glad tidings of a son endowed with knowledge.

——————-

Appendix:

Psalm 78:25

21st Century King James Version: Man ate angels’ food

Complete Jewish Bible: mortals ate the bread of angels;

Amplified Bible: Everyone ate the bread of the mighty [man ate angels’ food]

Angels in Islam (7) they do not eat or drink

The Angels are created from light.

Does the light eat?  

Does the light drink?

Remarkably, both the Bible and the Quran describe the interesting story of Abraham and his Guests.

 

Who were Abraham guests?

In the Bible. Abraham guests were Jehovah, the Lord God and two accompanying Angels (Genesis 18: 1-2 and 7-8)

In the Quran: Abraham guests were Angels (Chapter 51:24-28)

 

What has Abraham offered them as food?

In the Bible: Abraham offered them butter and milk and the calf which he had dressed,

In the Quran: Abraham offered them roasted calf

 

Did Abraham guests eat?

In the Bible: Yes, they ate.

In the Quran: No, they did not eat; that is why Abraham was very scared of them! Why? See the next article

It should be emphasized that, according to the Quran and Islamic teaching, anyone who believes that the Almighty Creator and/or the Angels eat or drink is considered as unbeliever and he will dwell in the Eternal Hell in the Afterlife.

—————————————————————–

The Bible: Jehovah, the Lord God and his Angels EAT

Genesis 18: 1-2 and 7-8

21st Century King James Version

1And the Lord appeared unto him in the plains of Mamre, as he sat in the tent door in the heat of the day.

² And he lifted up his eyes and looked, and lo, three men stood by him. And when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground

⁷ And Abraham ran unto the herd and fetched a calf, tender and good, and gave it unto a young man, and he hastened to dress it.

⁸ And he took butter and milk and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.

 

American Standard Version

1 And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;

² and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

⁷ And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.

⁸ And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

This is Allah (71) How Has Allah Protected the Israelites from the Sun Stroke?

Allah Said to Moses: Strike the rock with your staff

Allah revealed to Moses, when his people  asked him for water, in the wilderness, saying: ‘Strike the rock with your staff’, and he struck it, and there gushed forth from it twelve fountains.

Allah Divided the Israelites into Twelve Tribes

The Noble Quran states that Allah divided the Children of Israel, He separated them, into twelve tribes.

The Quran Says: Not All Moses’ People were Evil-Doers

The Quran declares that of Moses’ folk there is a community, a group of people who lead with, enjoin, truth and establish justice therewith; they act upon the Truth.

How Has Allah Protected the Israelites from the Heat of the Sun?

In their wilderness, Allah How has Allah protected the Israelites from the heat of the sun? He made the cloud overshadow them. Allah caused the white clouds to cast their shadow over them.

What was the Food of the Israelites During their Wilderness?

Allah sent down to them manna (the food miraculously supplied to the Israelites in the wilderness; it is said that it is a type of citrus) and quails (a small, migratory chickenlike birds).

What Did Allah Command The Israelites about Eating?

Allah Command the Israelites, He said to them: ‘Eat of the good things We have provided for you.’ And they did not wrong Us, but they wronged themselves.

When Allah Commanded the Israelites to Dwell the City?

The Quran says: and when it was said unto them: Dwell in this township, and eat therefrom whence you will, and whenever you will and…

What Did Allah Command the Israelites to Say when…?

Allah Commanded the Israelites to Dwell in a this township and say “Repentance”; and say: there is no deity except Allah.

Why had Allah Commanded the Israelites to Prostrate?

Allah Commanded to enter the gate of the township prostrate; Then, Allah shall forgive them their sins.

———————————–

Many people do not know Allah. This series is an attempt to help them to know their Creator.

Verses 7:159-161 of the Noble Quran talk about:

1) Allah Said to Moses: Strike the rock with your staff,

2) Allah divided the Israelites into twelve tribes,

3) The Quran says: Not All Moses’ People were Evil-doers,

4) How has Allah protected the Israelites from the heat of the sun?

5) What was the food of the Israelites during their wilderness?

6) What Did Allah Command The Israelites about Eating? 

7) When Allah Commanded the Israelites to Dwell the City?

8) What Did Allah Command the Israelites to say when they dwell in the township?

———————————–

The meaning of verse 7:159

And among the people of Moses there is a community, a group, who guide, people, by the truth and act justly according to it, when passing judgments.

 And of Moses’ folk there is a community, a group who lead with, enjoin, truth and establish justice therewith; they act upon the Truth.

The meaning of verse 7:160

And Allah divided them, He separated the Children of Israel, into twelve tribes.

And Allah revealed to Moses, when his people  asked him for water, in the wilderness, saying: ‘Strike the rock with your staff’, and he struck it, and there gushed forth, burst forth, from it twelve fountains, equal to the number of tribes, each people, [each] tribe among them, now knew their drinking-place.

And Allah made the cloud overshadow them, in the wilderness, from the heat of the sun,

Allah sent down to them manna (the food miraculously supplied to the Israelites in the wilderness; it is said that it is a type of citrus) and quails (a small, migratory chickenlike birds).

And Allah said (commanded) to them: ‘Eat of the good things We have provided for you.’ And they did not wrong Us, but they wronged themselves.

i.e. They wronged Us not, they did not hurt or harm Us because of what they committed, but they were wont to wrong themselves, to harm and hurt themselves.

The meaning of verse 7:161

And, when it was said to them, ‘Dwell in this city, and eat therein wherever you will, and say, ‘our concern is for [an], Exoneration,’ and enter the gate, that is, the gate of the city, prostrating, it is said that the herein was actually a bow. Then, Allah shall forgive you your transgressions; and Allah shall give more to those who are virtuous, through obedience, in terms of reward.

In other words, the verse says: and when it was said unto them: Dwell in this township, and eat therefrom whence you will, and whenever you will, and say “Repentance”; and say: there is no deity except Allah; it is also said that this means: say O Our Lord! Forgive our sins, and enter the gate of the township prostrate; Allah shall forgive you your sins; He shall increase (reward) for the right doers in their good works.

———————————–

Verses 7:159-161 in different English translations of the meanings of Arabic Quran:

QARIB:

159) Yet among the people of Moses there was a nation who preached the truth and acted justly.

160) We divided them into twelve tribes, each a nation. and when his people demanded drink, we revealed to Moses: ‘strike the rock with your staff. ‘ thereupon twelve springs gushed from the rock and each tribe knew its drinkingplace. we caused the clouds to cast their shadow over them, and sent down for them manna and quails, saying: ‘eat of the good things we have provided for you. ‘ indeed, they did us no wrong, but they wronged themselves.

161) When it was said to them: ‘dwell in this village, and eat of whatever you please; and say, “unburdening” and enter the gate prostrating, we will forgive you your sins and increase the gooddoers. ‘

SHAKIR:

159) And of Musa’s people was a party who guided (people) with the truth, and thereby did they do justice

160) And we divided them into twelve tribes, as nations; and we revealed to Musa when his people asked him for water: strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and we made the clouds to give shade over them and we sent to them manna and quails: eat of the good things we have given you. And they did not do us any harm, but they did injustice to their own souls

161) And when it was said to them: reside in this town and eat from it wherever you wish, and say, put down from us our heavy burdens: and enter the gate making obeisance, we will forgive you your wrongs: we will give more to those who do good (to others)

PICKTHAL:

159) And of Moses’ folk there is a community who lead with truth and establish justice therewith.

160) We divided them into twelve tribes, nations; and we inspired Moses, when his people asked him for water, saying: smite with thy staff the rock! and there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. and we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): eat of the good things wherewith we have provided you. they wronged us not, but they were wont to wrong themselves.

161) And when it was said unto them: dwell in this township and eat therefrom whence ye will, and say “repentance,” and enter the gate prostrate; we shall forgive you your sins; we shall increase (reward) for the right-doers.

YUSUFALI:

159) Of the people of Moses there is a section who guide and do justice in the light of truth.

160) We divided them into twelve tribes or nations. we directed Moses by inspiration, when his (thirsty) people asked him for water: “strike the rock with thy staff”: out of it there gushed forth twelve springs: each group knew its own place for water. we gave them the shade of clouds, and sent down to them manna and quails, (saying): “eat of the good things we have provided for you”: (but they rebelled); to us they did no harm, but they harmed their own souls.

161) And remember it was said to them: “dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: we shall forgive you your faults; we shall increase (the portion of) those who do good.”

Our Mother Eve in Bible vs. Quran; her lost rights

In the Bible: Eve was the responsible one for the first human sin.

In the Quran: Both Adam and Eve were responsible for the first human sin.

————————–

Women are your mother, your wife, your sister, your daughter, your neighbor, your colleague etc.

Islam gives all of them their proper rights.

This article is an attempt to honor our mother Eve and give her their lost rights.

————————–

Eve in the Bible:

The fall of Eve is the most significant of all the falls of human being. As a result of Eve’s fall, all mankind was affected. The Bible describes Eve’s fall in six successive steps

“1: Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

2: And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

4: And the serpent said unto the woman, Ye shall not surely die:

5: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

6: And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat” (Gen. 3).

It follows that Eve Listened, looked, desired, sinned and failed to accept the responsibility for her sin.

Eve Listened. It is evident from the text that Eve listened to what the devil told her. Before there is a fall, there is first attention and listening to the appeal of the devil.

Eve looked. The Bible says “And when the woman saw that the tree was good for food, and that it was pleasant to the eye (Gen. 3: 6). It follows that, Eve looked and was soon hooked.

Eve desired. Eve’s response to the smooth words of the devil was, “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise (Gen. 3: 6), i.e. the devil had awakened her desire.

Eve sinned. She took of the fruit thereof, and did eat (Gen. 3: 6). Not only did Eve sin, but she was not satisfied until she had persuaded Adam to also sin and he did eat” (Gen. 3: 6).

Eve was deceived, but Adam was not. Eve was not remorseful and never asked God to forgive her and she looked typically like an impenitent sinners, she blamed another for her sin. “And the woman said, the serpent beguiled me, and I did eat” (Gen. 3: 13).

Eve did not submit to God and she also failed to resist the devil. Eve failed to accept the responsibility for her sin. Eve did not submit to God and she also failed to resist the devil. Eve never asked her God to forgive her.

These are the Biblical teachings.

————————–

Eve in the Quran:

In the Quran it is clear that both Adam and Eve sinned, and both together were responsible for the first sin.

“Then did Satan make them slip from the (Garden), and get them out of the state (of felicity) in which they had been. We said: “Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling place and your means of livelihood for a time.” Surah 2:36

It means that Satan deceived both Adam and Eve.

It is not logic to accept that Adam and Eve never submitted to God and they never asked Him to forgive both of them.

The Quran says that they did and Allah forgave both of them and gave them and also gave us also a golden advice to live in success in this life and in the afterlife

The verses 7:23-26 of the Quran say:

 [23] They said: “Our Lord! we have wronged our own souls: if Thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost.”

[24] (Allah) said: “Get ye down, with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood for a time.”

[25] He said: “Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last).”

[26] O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness, that is the best. Such are among the Signs of Allah, that they may receive admonition!

 

To conclude, according to the Bible Eve was the responsible for the first sin while the Quran says that both Adam and Eve were responsible. A The Bible says that Eve and also Adam never submitted to God and never asked God to forgive them for their sin, while the Quran says that they did and God forgave them and gave them and us the rule for success and happiness in this life and in the afterlife.

What lessons Allah teaches His Servants?

Among the sayings the Prophet Muhammad relates from his Lord (May He be glorified) is that

Allah said:

 

·         “My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.

·        My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you.

·        My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you.

·        My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you.

·        My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.

·        My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything.

·        My servants, were the first of you and the last of you, the entire human beings and the jinn, to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it.

·        My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.'”

 

This saying was:

1) Said on the authority of Abu Dharr al-Ghifari, one of Muhammad’s companions (may Allah be pleased with him) from the Prophet Muhammad (peace and blessings of Allah be upon him)

2) Narrated by the authors of At-Tirmidhi, Ibn Majah and Muslim

This is Allah (48) They Swore that Allah would not Grant them Mercy

When the Dwellers of the Fire Call out to the Dwellers of Paradise: Pour on us some Water or…

Allah Has Prohibited Water, Fruits, Food, etc. of Paradise to the Dwellers of the Fire

Allah will Forget the Disbelievers as they Forgot the Encounter of the Day of Judgment

The Disbelievers are Deceived and Beguiled by the Life of the World

——————————————-

Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:49-51 of the Noble Quran talk about:

1) They swore that Allah would not grant them mercy,

2) When the dwellers of the Fire call out to the dwellers of Paradise: Pour on us some water or…,

3) Allah has prohibited water, fruits, food, etc. of Paradise to the dwellers of the Fire,

4) Allah will Forget the Disbelievers as they forgot the encounter of the Day of Judgment and

5) The Disbelievers are Deceived and Beguiled by the Life of the World.

——————————————-

In the previous article, the men on the Heights, whose good deeds and evil deeds are equal, and they have not yet enter either Paradise or Fire; they call unto the inhabitants of the Fire and say:

O leaders! What did your multitude of wealth and servants and that in which you took your pride which made you scorn belief in Muhammad and the Quran (avail you?)

Then, the men on the Heights will look at the dwellers of Paradise and will call again unto the inhabitants of the Fire and say:

 

The meaning of verse 7: 49

Then, the men on the Heights looked at the dwellers of Paradise and said to those in the Fire: O group of disbelievers, are these meek and weak people the ones of whom you swore in the life of this world, that Allah would not show or grant them mercy? that Allah would not enter them to Paradise. They have indeed entered Paradise in spite of you. 

Allah then says to the people of the Heights: ‘Enter Paradise; no fear from the torment shall come upon you, nor shall you grieve’.

 

The meaning of verse 7: 50

And the inhabitants of the Fire call out to the inhabitants of Paradise saying: ‘Pour on us some water, or some of that, food, which Allah has provided you!’ They say: ‘Allah has forbidden, He has prohibited, both to the disbelievers.

In other words, the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some of that wherewith Allah hath provided you of the fruits, food, juice etc. of Paradise.  They i.e. the dwellers of Paradise say: Lo! Allah has forbidden both water and the fruits and/or food of Paradise to disbelievers (in His guidance).

 

The meaning of verse 7: 51

They, the dwellers of the Fire took their religion for a diversion and a game, a joke and mockery and whom the life of this world has deluded; the comfort and luxury of the life of the world beguiled them. They forgot Allah the meeting of the Day of Judgment.  Therefore today, the Day of Judgment, Allah has forgotten them, Allah has left them in the Fire, just as they forgot the encounter of this day of theirs, when they neglected to perform good deeds for it, and because they used to deny Allah signs (the Quran).

In other words, Allah leave them in hell as they left the belief in this Day of theirs and as they used to deny Allah’s tokens, His Scripture and Messenger.

——————————————-

Verses 7: 7:49-51in different English translations of the meanings of Arabic Quran:

QARIB:

49) Are these whom you swore that Allah would never have mercy upon them? ‘ (to them it will be said:) ‘enter paradise. you have nothing to fear neither will you be saddened. ‘

50) The companions of the fire will call out to the companions of paradise: ‘pour upon us some water, or some of that which Allah has provided you. ‘ but they shall reply: ‘Allah has forbidden both to the unbelievers,

51) Who made their religion an amusement and play, and who were beguiled by their worldly life. ‘ on this day we will forget them as they forgot the meeting of that day; for they denied our verses.

 

SHAKIR:

49) Are these they about whom you swore that Allah will not bestow mercy on them? enter the garden; you shall have no fear, nor shall you grieve

50) And the inmates of the fire shall call out to the dwellers of the garden, saying: pour on us some water or of that which Allah has given you. they shall say: surely Allah has prohibited them both to the unbelievers

51) Who take their religion for an idle sport and a play and this life’s world deceives them; so today we forsake them, as they neglected the meeting of this day of theirs and as they denied our communications

 

PICKTHAL:

49) Are these they of whom ye swore that Allah would not show them mercy? (unto them it hath been said): enter the garden. no fear shall come upon you nor is it ye who will grieve.

50) And the dwellers of the fire cry out unto the dwellers of the garden: pour on us some water or some wherewith Allah hath provided you. they say: lo! Allah hath forbidden both to disbelievers (in his guidance),

51) Who took their religion for a sport and pastime, and whom the life of the world beguiled. so this day we have forgotten them even as they forgot the meeting of this their day and as they used to deny our tokens.

 

YUSUFALI:

49) “Behold! are these not the men whom you swore that Allah with his mercy would never bless? enter ye the garden: no fear shall be on you, nor shall ye grieve.”

50) The companions of the fire will call to the companions of the garden: “pour down to us water or anything that Allah doth provide for your sustenance.” they will say: “both these things hath Allah forbidden to those who rejected him.”

51) “Such as took their religion to be mere amusement and play, and were deceived by the life of the world.” that day shall we forget them as they forgot the meeting of this day of theirs, and as they were wont to reject our signs.