Atheists in Quran (50) think about Earth’s Rotation

The Quran talks about Earth’s rotation saying:

Have you considered, if Allah were to make the night everlasting over you until the Day of Resurrection? Who is a god beside Allah who could bring you light? Moreover,

What would you think if Allah made daylight everlasting for you until the Day of Judgment without night? Who is a god beside Allah who could bring you night?

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Earth’s rotation is the rotation of the Earth around its own axis. The Earth rotates from the west towards the east in counter-clockwise movement.

The Earth rotates once in about 24 hours with respect to the sun.

Earth’s Rotation is the cause Day and Night.

Half of the Earth is daylight while, at the same time, the other half is dark night.

Watch this video of “Day and Night and Earth’s Rotation”

http://www.youtube.com/watch?v=pLl8sDZRSYg

Now let us see how the Quran has dealt with this scientific knowledge since more than 1400 years ago.

The Quran declares many times that Allah, the Almighty Creator, created the Earth.

Allah gave the Earth its features that causes seasons, night and day, earthquake, volcanic eruptions, fertile soil, Desertification etc.

The Earth submits totally to Allah’s will.

Allah commanded the Earth to rotate around its own axis from the west towards the east once in about 24 hours and the Earth obeyed.

What if Allah commands the Earth to stop its rotation around its axis?

What if Allah orders the Earth: Stop Rotation?

In this case,

• Half of the Earth that is facing the sun will be eternally daylight
• The other half will be eternally dark night

The verses 28:71-72 of the Noble Quran talk about this issue.

The verses take the Atheists and unbelievers on a round presenting them with scenes of the universe. The verses alert them to two great universal signs.

The daily two alternative miracles

In the physical world the Night and the Day are both blessings, the one for rest and the other for work, and the alternation itself is one of the mercies of Allah, and none but Allah can give us these blessings.

Because of their long familiarity with the succession of night and day, people forget their ever-renewing status. Rarely do they admire the sunrise or sunset, and only rarely do they reflect thoughtfully on the spreading of the day or the darkening that ushers in the night. They do not reflect on the act of grace that brings their succession with all that it involves of mercy and life renewal. The Quran alerts them from the long familiarity that blunts their senses and invites them to reflect on these great universal scenes. It presents them with the possibility of either the night or the day lasting forever, and the terrible consequences of either eventuality.

It is a fact that people seldom appreciate things until they lose them.

The meanings of the verses 28:71-72

Say, to them, O Muhammad: ‘Have you considered, if Allah were to make the night everlasting over you until the Day of Resurrection, what god other than Allah, could bring you daylight during which you could earn a living?

Will you not then listen to this in a way to understand it, and so repent and submit to Allah?

Will you not then hear?

Will you not obey He who made the day and the night for you?

People miss the light of day when the winter nights become a little longer, and cannot wait for the bright sun when it disappears for a few hours behind clouds. What will they do then if they lose its light completely, with the night stretching perpetually over their world?

This question supposes that they will remain alive in such an eventuality, when all life is in peril unless daylight is forthcoming.

Moreover,

Say also to them, O Muhammad: what do you think if Allah made daylight everlasting for you until the Day of Judgment without night, who is a god other than Allah who could, bring you night wherein you rest from any weariness?

Will you not then see the error you are upon when you do not believe and so repent of it.

Will you not believe He Who made the day and the night for you?

People look for the shade when the hours of day stretch and become very hot, and they look forward to the coming of the night when the days stretch longer in the summer. They enjoy their repose and rest in the night. All creatures need the night when they can renew the energy they spend during the day. What would happen to them then, should they remain alive, if the day is endlessly perpetuated until the Day of Judgment?

Indeed, all life could perish in a day that never ends.

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The verses 28:71-72 in different translations:

QARIB:

71-Say: ‘think! What if Allah should enshroud you in unceasing night till the day of resurrection, what god, other than Allah, shall bring you light! Will you not hear?’

72-Say: ‘what would you think if Allah should make the day unceasing over you till the day of resurrection, what god, other than Allah, shall bring you the night to sleep in. will you not see? ‘

SHAKIR:

71-Say: tell me, if Allah were to make the night to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you light? Do you not then hear?

72-Say: tell me, if Allah were to make the day to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you the night in which you take rest? Do you not then see?

PICKTHAL:

71-Say: have ye thought, if Allah made night everlasting for you till the day of resurrection, who is a god beside Allah who could bring you light? Will ye not then hear?

72-Say: have ye thought, if Allah made day everlasting for you till the day of resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see?

YUSUFALI:

71-Say: see ye? If Allah were to make the night perpetual over you to the day of judgment, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?

72-Say: see ye? if Allah were to make the day perpetual over you to the day of judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?

What the British author: S. H. Leeder said about Islam (1)

In his book, the British author: S. H. Leeder said “The relationship between the father and his sons is one of the pleasantest features of Islamic life. “To please your father is to please God, and to displease your father is to displease God,” said the Prophet Mohammed; and the teaching is taken to heart.”

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In his book: “Veiled mysteries of Egypt and the religion of Islam (1913)”, the British author: S. H. Leeder said in the introduction of his book: “There has always been a veil of mystery over the religion of I slam, from its very first days.”

What Leeder said about the gentleness and simplicity in Islam?

 “There is a great deal in the religion of Islam which teaches consideration for .others, and leads to gentleness and simplicity of conduct, which, with a remarkable absence of censoriousness, produces what we call gentlemen. And no national decadence, or falling behind in the race for intellectual and material attainment and advantage, has obliterated this.

The men of the family with whom we are staying, in the culture of mind they show in all the relationships of life and I speak now after a friendship which ripened into close intimacy recalled for me the fine qualities which marked the early Moslems.

Here was a father and five sons, living together in a patriarchal dignity, the father ruling with a firm and wise benevolence, and the sons filling their part with filial respect and affection, all conscious of their duty to their dependents and their neighbors, following a family tradition of many generations.

They are known as men faithful to their word, whatever may be the cost, and equally faithful to their self-respect, whatever the inducements to depart from it. The Bey would have been a Pasha, when titles were on sale, if he had not possessed qualities above the temptations of personal aggrandizement in the East a sore temptation indeed. It was my happiness with these friends to bridge the gulf of reticence which the different forms of Eastern and Western pride create to separate men of different races, and causes them to misjudge each other from across the gulf.

The relationship between the father and his sons is one of the pleasantest features of Egyptian life.

“To please your father is to please God, and to displease your father is to displease God,” said the Prophet Mohammed; and the teaching is taken to heart.

I never was in any family where the sons, of whatever age, did not rise when their father entered a room, waiting for him to be seated; an air of respect coming over them which prevents any slackness of good manners in his presence. His slightest wish is a law obeyed with quiet grace. The youngest son of this particular family sits by his father’s side at meals, and waits upon him as a most attentive servant. A father is seldom or never harsh to his sons; he reasons with them in a way that assumes intelligence, and a perfect desire to consider his wishes on their part.

An undutiful son is very rare amongst Moslems. The deplorable decline of respect paid to the aged in Western lands has no echo in the East.

“Nothing more greatly surprises the European traveller,” Mr. Stanley Lane-Poole admits,” than the polite and gentlemanlike manners of Egyptians of all classes. They always do the right thing in the most courteous, graceful, and self-possessed manner, and intentional rudeness to an older man, or a superior in rank, is almost unknown.”