This is Allah (45) Allah Sent Shuayb to Madyan

The Arabic Prophet Shuayb said: Do Not Defraud and Do Not Be Crooked

Allah Commands: Give Full Measure and Weight and Do Not Diminish the Value of People’s Goods

Allah Commands: Do Not Work Corruption by Committing Transgressions

Allah Commands: Do Not Scare and Terrify People

Allah Commands: Do Not Charge People Unfair Excise Taxes

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator. 

The verses 7:85-86 of the Noble Quran talk about: Allah sent the messenger Shuayb to Madyan saying: do not defraud and do not work corruption ; and Allah Commands:

1) give full measure and weight and do not diminish the value of people’s goods,

2) do not work corruption by committing transgressions,

3) do not Scare or terrify people and

4) do not charge people unfair excise taxes.

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The meaning of verse 7:85

And, Allah sent, to Madyan (Midian) their brother the Messenger Shuayb.  He said, ‘O my people, worship Allah! Profess Allah’s divine Oneness; you have no god other than Him, in whom I am enjoining you to believe.

Verily there has come to you a clear proof from your Lord regarding Allah’s message to prove my truthfulness.

So give full measure and weight and do not defraud, do not diminish the value of people’s goods, do not wrong mankind in their goods;

and do not work corruption in the earth, by way of unbelief and acts of disobedience, after it has been set right, through the sending of messengers thereto.

In other words, work not confusion in the earth by committing transgressions and calling to other than Allah and by not giving full measure and full weight.

That, the profession of Allah’s divine Oneness and giving full measure and weight, will be better for you than that in which you are now, if ye are believers in what I say to you, so hasten to it.

 

The meaning of verse 7:86

Do not Lurk on every road that people use to threaten, beat, scare and take the clothes of strangers, and to turn away the believers from Allah’s path, from Allah’s religion and obedience, and to seek to make it crooked, and seek to make it other than what it is.

In other words, And do not sit in every path, every route, threatening, terrifying people by seizing their garments, or by charging them excise tax, and barring, driving away, from Allah’s way, from His religion, those who believe in Him; when you threaten to kill them and desiring that it, seeking that the path, be crooked. 

And remember, when you were but few in number, how Allah did multiply you in number.

And see the nature of the consequence for the corrupters!

See how was the end result of the idolaters and corrupters before you through destruction.

In other words, Shuayb said unto them:

And remember when you were but few, and then He multiplied you. And behold what was the end of the agents of corruption, before you, for denying their messengers, that is, behold how destruction was the conclusion of their affair.

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Verses 7: 7:85-86 in different English translations of the meanings of Arabic Quran:

QARIB:

85) And to midian, their brother shu’aib. he said: ‘worship Allah, my nation, for you have no god except he. a clear sign has come to you from your Lord. Give just weight, and full measure; and do not diminish the goods of people. do not corrupt the land after it has been set right, that is best for you, if you are believers.

86) ‘Do not sit in every road, threatening and barring from the path of Allah those who believed it, nor seek to make it crooked. Remember how he multiplied you when you were few in number. Consider the end of the corrupters.

 

SHAKIR:

85) And to madyan (we sent) their brother shu’aib. he said: o my people! serve Allah, you have no god other than him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:

86) And do not lie in wait in every path, threatening and turning away from Allah’s way him who believes in him and seeking to make it crooked; and remember when you were few then he multiplied you, and consider what was the end of the mischief-makers

 

PICKTHAL:

85) And unto midian (we sent) their brother, shu’eyb. he said: o my people! Serve Allah. ye have no other Allah save him. lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. that will be better for you, if ye are believers.

86) Lurk not on every road to threaten (wayfarers), and to turn away from Allah’s path him who believeth in him, and to seek to make it crooked. and remember, when ye were but few, how he did multiply you. And see the nature of the consequence for the for the corrupters!

 

YUSUFALI:

85) To the madyan people we sent shu’aib, one of their own brethren: he said: “o my people! worship Allah; ye have no other god but him. Now hath come unto you a clear (sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have faith.

86)  “And squat not on every road, breathing threats, hindering from the path of Allah those who believe in him, and seeking in it something crooked; but remember how ye were little, and he gave you increase. and hold in your mind’s eye what was the end of those who did mischief.

Chapter 6 of the Quran (110) the Orphan’s Rights

Do not approach the wealth of the orphan save with that which is better, through protecting it and  making it grow; till he reach maturity and his legal age and  shows righteousness in his character.

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Ayah 152 continues saying:

And do not approach the wealth of the orphan save with that which is better, through protecting it and  making it grow; till he reach maturity and his legal age and  shows righteousness in his character.

And give full measure and full weight, in justice, fairly, desisting from any fraud.

We do not charge any soul beyond its capacity, what it can bear in such [matters], so that if one makes a mistake in a measure or weight, and Allah knows that his intention had been well-meaning, then he suffers no blame, as is stated in one hadith of the Prophet Muhammad.

Allah does not task any soul upon measuring and weighing beyond its scope or beyond its effort to establish justice.  

And  if you speak a judgement or otherwise, then be just, by being truthful, even if he, the person receiving the statement or the one being accused in it, should be a kinsman.

In other words, if you give your word, do justice thereunto, be truthful, even though it be against a kinsman and you should be truthful and say what is true.

And fulfil Allah’s covenant.

This is what Allah has charged you with, that perhaps you will remember and you may heed the admonition.

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The verse 6:152 in different translations

QARIB:

Do not touch the wealth of the orphan, except in the fairer manner until he reaches maturity. Give just weight and full measure, we never charge a soul with more than it can bear. When you speak, be just, even if it affects your own kinsmen. Fulfill the covenant of Allah. With such he charges you, in order that you remember.

SHAKIR:

and do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice– we do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah’s covenant; this he has enjoined you with that you may be mindful;

PICKTHAL:

and approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. we task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfill the covenant of Allah. This he commandeth you that haply ye may remember.

YUSUFALI:

and come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do we place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the covenant of Allah: thus doth he command you, that ye may remember.

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Allah does not love (7) the Harm Doers

Allah will pay the Believers their Wages in Full

The Disbelievers are losing this World and the Hereafter

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In the previous articles, we have seen that Allah does not love those:

(1) the disbelievers,

2) the arrogant,

3) those who reject faith,

4) the proud and the boastful,

5) any swaggering braggart, strutting in his steps and

6) any vainglorious prideful boasters.

In this article, that Allah does not love the harm doers.

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The meanings of verses 3:56-57 of the Noble Quran:

Verse 3:56 says:

As for those who disbelieve in Allah and in His messenger Muhammad,

Allah shall chastise them with a terrible chastisement in this world and the Hereafter,

In this world by exposing them physically to the sword and the capitation tax, loss of heath, kids, wealth etc. and mentally, by exposing them to many psychological disorders.

In the Hereafter by throwing them into the Eternal Fire

And they will have no helpers to save them from Allah’s punishment in this world or in the Hereafter

Verse 3:57 says:

But as for those who believe in Allah, the Scripture and His messenger Muhammad, who do righteous deeds, and do good works sincerely between them and their Lord,

Allah will pay them their wages in full.

Allah will pay them their reward on the Day of Judgment.

Allah does not love the wrong-doers, the idolaters, with their transgressions and association of partners or son with Allah.

Allah does not love the wrong-doers means that He will chastise them severely on the Day of Judgment.

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Verses 3:56-57 in different translations

QARIB:

56) As for those who disbelieve, i will sternly punish them in this world and in the everlasting life, there shall be none to help them.

57) As for those who believe and do good works, he will pay them their wages in full. Allah does not love the harmdoers.

 

SHAKIR:

56) Then as to those who disbelieve, i will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers

57) And as to those who believe and do good deeds, he will pay them fully their rewards; and Allah does not love the unjust

 

PICKTHAL:

56) As for those who disbelieve i shall chastise them with a heavy chastisement in the world and the hereafter; and they will have no helpers.

57) And as for those who believe and do good works, he will pay them their wages in full. Allah loveth not wrong-doers.

 

YUSUFALI:

56) “As to those who reject faith, i will punish them with terrible agony in this world and in the hereafter, nor will they have anyone to help.”

57) “As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong.”

Chapter 50 of the Quran (13) the Hell says: Are there any more?

Essential background of Allah’s promise:

 

If Allah had willed, He verily would have enforced mankind and Jinn to follow Islam.

Allah sent his entire messengers with one message saying: submit to Allah (which means Islam)

Then Allah gave mankind and Jinn the freedom of choice of faith and religion.

And every man and every jinni is responsible for the outcome of his choice at the Day of Judgment.

 

The verses 11:118-119 say:

If Allah had willed, He verily would have made mankind to follow one religion: the religion of Islam but they continue to differ in faith and religion save those on whom Allah has mercy.

And the Word of your Lord has been fulfilled, namely: ‘I will surely fill Hell with jinn and mankind together’. (See the appendix)

 

Herein there is an Allah’s promise to fill the Eternal Hell with jinn and mankind

And of course, Allah’s word cannot be changed

 

Now imagine this figure:

The Angels is kept throwing thousands by thousands of the disbelievers in the Eternal Hell and the Angels say to the Hell: are you filled up

The Hell keep saying: are there any more.

This figure will be repeated successively until the last disbeliever enter the Hell.

Herein, the Hell is filled up according to Allah’s promise.

 

The verse 50:30 says:

 

Then, Allah will ask the Hell: are you filled to the full?

Actually, there is no room for anymore, but, fearing of Allah, the Hell will say: are there any more! The Hell wishes that there is no more because there is no room for anymore.

 

The Hell will say, by way of an interrogative, such as a question: ‘Are there any more?’

That is to say, ‘I [Hell] only have capacity for what I have been filled with’, in other words, ‘I am full!’

Finally, it is filled up to the full and it is outstandingly overcrowded with its dwellers.

 

The overcrowding with the resulting bad smell of the sweating, secretions, pus etc. is itself an additional punishment regardless of the Fire.

 

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The verse 50:30 in different translations

 

QARIB:

30) On that day we shall ask gehenna: ‘are you full? ‘And it will answer: ‘are there any more? ‘

 

SHAKIR:

30) On the day that we will say to hell: are you filled up? And it will say: are there any more?

 

PICKTHAL:

30) On the day when we say unto hell: art thou filled? And it saith: can there be more to come?

 

YUSUFALI:

30) One day we will ask hell, “art thou filled to the full?” it will say, “are there any more (to come)?”

 

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Appendix:

 

The verses 11:118-119 in different translations

 

QARIB:

118) had your Lord willed; he would have made mankind a single nation. but they continue in their differences

119) except those on whom your Lord shows mercy. for this end he has created them. the word of your Lord shall be perfectly completed: ‘i shall fill gehenna (hell) with jinn and people, all together. ‘

 

SHAKIR:

118) and if your Lord had pleased he would certainly have made people a single nation, and they shall continue to differ

119) except those on whom your Lord has mercy; and for this did he create them; and the word of your Lord is fulfilled: certainly i will fill hell with the jinn and the men, all together

 

PICKTHAL:

118) and if thy Lord had willed, he verily would have made mankind one nation, yet they cease not differing,

119) save him on whom thy Lord hath mercy; and for that he did create them. and the word of thy Lord hath been fulfilled: verily i shall fill hell with the jinn and mankind together.

 

YUSUFALI:

118) if thy Lord had so willed, he could have made mankind one people: but they will not cease to dispute.

119) except those on whom thy Lord hath bestowed his mercy: and for this did he create them: and the word of thy Lord shall be fulfilled: “i will fill hell with jinns and men all together.”