Atheists in Quran (33) they are the same from Noah to Muhammad

The true faith has always been the same, ever since Noah, the second father of humankind. The message of the Prophet Muhammad uses almost the same expressions as Noah. Moreover, the Atheists are the same from Noah to Muhammad.

———————————

Who is Noah? He was:

• A true believer
• Allah’s humble servant
• A great Prophet

However, Allah told him:

I admonish you lest you be among the ignorant’, when you ask about what you do not know (See the previous article)

What Noah has done when he heard that?

The verse 11:47 of the Noble Quran says:

“My Lord, I do indeed seek refuge with You from ever questioning You about anything of which I have no knowledge. Unless You grant me forgiveness and have mercy on me I shall be among the losers.”

Noah trembles with fear that he may have erred in what he said to his Lord.

Therefore, he appeals to Allah, praying for His forgiveness. Then what?

• Allah has mercy on Noah and he is reassured. Allah bestowed blessings unto Noah.
• Allah extended his bestowed blessings unto the good people of his offspring.

However, what about the evildoers of Noah’s offspring?

They will receive severe punishment:

“The word was spoken: ‘Noah, disembark in peace from Us, and with

Our blessings upon you as well as upon generations from those who are with you. As for

other folk, We shall let them have enjoyment, and then there will befall them grievous suffering from Us.” (Verse 11:48)

The end is clear:

• Noah and those who believe of his offspring will be saved and will enjoy a magnificent reward.
• Those who prefer the enjoyment of this worldly life, however, will have it for a while but will then be overtaken by severe punishment.

Back to the opening of the Surah 11, you will see the same glad tidings for the believers and the same warnings for the unbelievers.

These glad tidings and warnings are confirmed herein by the story of Noah and his people in order to make them much more real to those whom the Quran addresses.

Nevertheless, were the Arabs at the time of the Prophet Muhammad aware of Noah?

Look how the Quran summarizes the commentary on Noah’s history in one verse:

“These accounts of things that have passed We now reveal to you (O Muhammad). Neither you nor your people knew them before this. Be, then, patient in adversity; for the future belongs to those who are Allah-fearing.”

(Verse 11:49)

These sums Noah’ story in the Quran:

1) It establishes the fact of revelation denied by the unbelievers. These stories were unknown to the Prophet Muhammad and to his people. It was part of Allah’s knowledge and the Prophet could not have known about it except through revelation from the One who knows all.

2) It also establishes the fact that the true faith has always been the same, ever since Noah, the second father of humankind. The message of the Prophet Muhammad uses almost the same expressions as Noah.

3) The objections and the accusations made by the Atheists who denied the message of the Prophet are always the same. Furthermore, the glad tidings and the warnings made by the Prophet will surely happen. This story is then a testimony from history.

4) Another fact is that Allah’s laws will not fail. “The glad tidings belong to those who believe in Allah”

5) It also establishes the true tie that exists between individuals and generations.

It is the tie of faith, the same faith which holds together all believers in Allah, the only Lord of the universe.

6) All generations of believers have in common the fact that they submit themselves to Him alone and ascribe divinity to no one else.

———————————

The verses 11:47-49 in different translations:

QARIB:

47- He said: ‘my Lord, I seek refuge with you from asking you of that, which i have no knowledge. If you do not forgive me and have mercy on me, I shall be among the losers. ‘

48- It was said: ‘o Noah, descend with peace from us and blessings on you and on the nations of those with you; and nations we shall give them enjoyment, and then from us they shall be visited with a painful punishment. ‘

49- That is from the news of the unseen, which we reveal to you; neither you nor your nation knew this before now. Have patience; the outcome is for the cautious.

SHAKIR:

47- He said: my Lord! I seek refuge in thee from asking thee that of which I have no knowledge; and if thou shouldst not forgive me and have mercy on me, I should be of the losers

48- it was said: O nuh! Descend with peace from us and blessings on you and on the people from among those who are with you, and there shall be nations whom we will afford provisions, then a painful punishment from us shall afflict them

49- These are announcements relating to the unseen, which we reveal to you, you did not know them– (neither) you nor your people– before this; therefore be patient; surely, the end is for those who guard (against evil)

PICKTHAL:

47- He said: my Lord! lo! In thee do I seek refuge (from the sin) that I should ask of thee that whereof I have no knowledge. unless thou forgive me and have mercy on me I shall be among the lost.

48- it was said (unto him): o Noah! Go thou down (from the mountain) with peace from us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom we shall give enjoyment a long while and then a painful doom from us will overtake them.

49- This is of the tidings of the unseen which we inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. then have patience. Lo! The sequel is for those who ward off (evil).

YUSUFALI:

47- Noah said: “o my Lord! I do seek refuge with thee, lest I ask thee for that of which I have no knowledge. And unless thou forgive me and have mercy on me, I should indeed be lost!”

48- The word came: “o Noah! Come down (from the ark) with peace from us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom we shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from us.”

49- Such are some of the stories of the unseen, which we have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the end is for those who are righteous.

Atheists in Quran (32) the failed Noah’s plea for his Atheist son

Noah cried unto his Lord and said, O My Lord! Lo! My son is one of my family whom you promised to save! Surely, your promise is the Truth. However, Allah’s principle = there is no rescue for unbelievers and the tie is not the tie of blood.

———————————

In the previous article, the ark is sailing amid huge waves, Noah, the worried father makes one plea after another; his Atheist son insolently turns his back.

In an instant, the gigantic waves swallow up everything, so he was among the drowned by the flood.

The verses 11:45-46 of the Noble Quran continues the story.

The Loving Father’s Plea

Now that the storm has subsided and the ark has come to rest.

Noah once again feels the paternal love of a distressed father.

He makes this appeal to Allah:

“Noah called out to his Lord, saying: ‘Lord, my son is of my family. Surely Your promise always

comes true, and You are the most just of judges.’”

Noah makes clear that he has no doubt that Allah is just and wise.

Nothing Allah does is without reason.

Yet Allah has promised Noah that He will be save his family (and his son of course is one of his family)

Now, Noah requests that Allah fulfil the promise He made to spare his family (and his son of course).

Noah cried unto his Lord and said,

O My Lord! Lo! My son is of my family whom you promised to save! Surely Your promise is the Truth for certain.

O my Lord! You promised me that they would be saved, and truly, Your promise is the Truth, which never fails, and You are the Most Just of Judges’, the most knowledgeable and the fairest of them.

Allah’s answer

Allah’s answer states the fact that Noah has overlooked.

By Allah’s standards and according to Allah’s principles, one’s family are not necessarily one’s blood relations.

The true relationship is that of faith.

This son was not a believer, and as such, he was not a member of the family of the great Prophet Noah.

Allah’s answer is firm and undisputable.

Moreover, there is an element of criticism and warning in Allah’s answer:

“‘Noah,’ Allah answered, ‘he was not of your family; his was an unrighteous conduct. Do not question Me about matters of which you have no knowledge. I admonish you lest you become one of the ignorant.”

O Noah, lo! He is not of your family, of those who will be saved, or of the followers of your religion; lo! it, that is, your plea to save him, is not a righteous deed, for he is unbeliever and there is no rescue for unbelievers

A great principle of this religion states that the paramount relationship that exists between individuals is not one based on family affinity: “He was not of your family; his was an unrighteous conduct.”

Your relationship with him is thus severed despite the fact that he was your own son. Since the basic tie between the two of you does not exist, no other tie has any significance.

Since Noah’s prayer requested the fulfilment of a promise which he felt had not happened, the answer includes an implicit reproach and warning:

“Do not question Me about matters of which you have no knowledge. I admonish you lest you become one of the ignorant.”

I admonish you lest you be among the ignorant’, when you ask about what you do not know.

The admonition is needed lest Noah become one of those who are ignorant of the real ties and relationships, or unaware of Allah’s promise and its

interpretation. For Allah’s promise has been done and Noah’s true faithful family has been saved.

There is one thing, which Noah will see it in the Day of Judgment; Noah lost one Atheist son but he gained billions of believer sons, they are the Muslims.

———————————

The verses 11:45-46 in different translations:

QARIB:

45- Noah called out to his lord, saying: ‘o lord, my son was of my family, and your promise is surely the truth. you are the most just of judges. ‘

46- He said: ‘Noah, he is not of your family. it is not a good deed. do not ask me about things of which you have no knowledge. i reproach you lest you become among the ignorant. ‘

SHAKIR:

45- And nuh cried out to his lord and said: my lord! Surely my son is of my family, and thy promise is surely true, and thou art the most just of the judges

46- He said: o nuh! Surely he is not of your family; surely he is (the doer of) other than good deeds, therefore ask not of me that of which you have no knowledge; surely i admonish you lest you may be of the ignorant

PICKTHAL:

45- And Noah cried unto his lord and said: my lord! lo! My son is of my household! Surely thy promise is the truth and thou are the most just of judges.

46- He said: o Noah! lo! he is not of thy household; lo! He is of evil conduct, so ask not of me that whereof thou hast no knowledge. i admonish thee lest thou be among the ignorant.

YUSUFALI:

45- And Noah called upon his lord, and said: “o my lord! Surely my son is of my family! and thy promise is true, and thou art the justest of judges!”

46- He said: “o Noah! he is not of thy family: for his conduct is unrighteous. so ask not of me that of which thou hast no knowledge! i give thee counsel, lest thou act like the ignorant!”

Atheists in Quran (31) Noah pleads with his Atheist son

Aware of the terrible reality, Noah pleads with him for the last time: O my son! Do not be with the unbelievers lest you drown. His son said: I shall seek refuge in a mountain, which will afford me protection from the waves. In an instant, the gigantic waves swallow everything up, so he was among the drowned by the flood

———————————

The verses 11:40-42 say,

“Embark with us, my child, and do not stay with the unbelievers.”

As a proud arrogant, the Atheist son does not respond to his loving father.

He does not realize the extent of the terrible event that is taking place.

Noah said: O my son! Come ride with us

His son said: I shall take refuge in a mountain that will protect me, from the water’.

Noah said: O my son! Be saved with us

His son said: the mountain that will preserve me, from the flood’.

Noah said: O my son! Do not be with the unbelievers lest you drown

His son said: the mountain will prevent me from drowning, the mountain will afford me protection from the flood.

Aware of the terrible reality, Noah pleads with him for the last time:

“Today there is no protection for anyone from Allah’s judgment, except those who shall enjoy His mercy.”

In an instant, the scene changes and the gigantic waves swallow everything up:

The Huge waves came between them, so he was among the drowned by the flood

Today as we read this story, it is as if we see these events happening now before our very own eyes.

The ark is sailing amid huge waves, Noah, the worried father makes one plea after another; his conceited young son insolently turns his back, and then suddenly a towering wave settles the issue.

Everything is over as if the dialogue did not take place.

The element of fear and worry in this scene is measured by its:

1. Depth in the human soul, in the conversation between Noah and his son.
2. Extent in nature, as the waves rise high to submerge the tops of the mountains.

Both elements are equal.

This is a distinctive feature of how the Quran tells us about the ancient people.

——

Then, the storm subsides, an air of calmness spreads, the matter is settled according to Allah’s will.

The verse here gives the impression of something coming to a complete standstill.

“And the word was spoken: ‘Earth, swallow up your waters. Heaven, cease (your rain).’ Thus, the waters sank into the earth, and Allah’s will was done, and the ark came to rest on Mount Judi. The word was spoken: Away with these evil-doing folk.’”

It was said,

‘O earth, swallow your waters, that have sprung forth from you, and the Earth reabsorbed it and

O heaven, abate!’ withhold the rain, and it did.

The waters subsided, the affair was accomplished, the matter of the destruction of Noah’s people was complete and it settled,

The earth swallows up its water and the heaven stops raining.

Furthermore, the earth’s surface was soon dry, as excess waters penetrated deep underground.

Allah addressed the earth and the heavens as if they were human beings.

Both comply with the commandment.

No wonder they did when they are Allah’s obedient creatures.

“Allah’s will was done and the ark came to rest on Mount Judi.”

That was its final stop. “The word was spoken: ‘Away with these evil-doing folk.’”

• Those who were supposed to be destroyed were destroyed and
• Those who were supposed to be saved were saved.

It was said:

‘Away with perish the evildoing, disbelieving, folk!’

The Quran does not say who said this statement, but it generates the impression that the whole affair does not in need to be considered again.

Let the evildoers disappear beyond Allah’s mercy for they deserve to be expelled;

Let them be banished from memory, for they do not deserve to be remembered.

———————————

The verses 11:43-44 in different translations:

QARIB:

43- But he replied: ‘i shall seek refuge on a mountain, which will protect me from the water. ‘He (Noah) said: ‘today, there is no defender from the command of Allah, except those to whom he has mercy. ‘And the waves came between them, and he was drowned.

44- And it was said: ‘earth, swallow up your waters. Heaven, cease! ‘The water subsided and the matter was accomplished. And the ark came to rest upon (the mountain of) aljudi, and it was said: ‘be gone, evildoing nation! ‘

SHAKIR:

43- He said: i will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: there is no protector today from Allah’s punishment but he who has mercy; and a wave intervened between them, so he was of the drowned

44- And it was said: o earth, swallow down your water, and o cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the judi, and it was said: away with the unjust people

PICKTHAL:

43- He said: i shall betake me to some mountain that will save me from the water. (Noah) said: this day there is none that saveth from the commandment of Allah save him on whom he hath had mercy. And the wave came in between them, so he was among the drowned.

44- And it was said: o earth! swallow thy water and, o sky! be cleared of clouds! and the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) al-judi and it was said: a far removal for wrongdoing folk!

YUSUFALI:

43- The son replied: “i will betake myself to some mountain: it will save me from the water.” Noah said: “this day nothing can save, from the command of Allah, any but those on whom he hath mercy! “And the waves came between them, and the son was among those overwhelmed in the flood.

44- Then the word went forth: “o earth! Swallow up thy water, and o sky! Withhold (thy rain)!” and the water abated, and the matter was ended. The ark rested on mount Judi, and the word went forth: “away with those who do wrong!”

Atheists in Quran (30) the Atheist Noah’ son in Tsunami

Noah saw his son; he was standing on the side of a mountain aloof from the Ark. The waves were as huge as mountains. Noah cried unto his son, O my son! Come ride with us, be saved with us; do not be with the unbelievers lest you drown. Does the Atheist Son respond to his loving father?

———————————

In the previous article, Allah told Noah:

No more of your people will believe; they are hopeless.

Therefore, it is over and the unbelievers are done.

Verily, they will be drowned by the flood.

Allah commanded Noah: Build the ark

Then what happened?

The meanings of the verses11:40-42:

Allah gave Noah this sign;

‘The fountains of the earth gushed forth

This means when water started to gush forth from the earth and rain poured down in torrents.

When this took place, Allah said to Noah:

“Take into the Ark a pair of every species, as well as your family, except those against whom Our word has passed, and all those who have accepted the faith.”

It is obvious that Allah has revealed to Noah the whole process systematically at the right moment.

Noah first received orders to build the ark.

At the beginning, the verse does not tell us why the ark is built

Then, Noah received the instructions for the following stage

When the sign took place, (Allah told him 🙂

Such that when Our command came, for their destruction

When the appointed time for chastisement happens and you see the sign;

Load therein, in the ship:

• Of every kind, male and female, that is, of every species of these two, two, a male and a female; Allah gathered for Noah all the beasts of prey and birds and other animals.  Noah was ordered to take into the ark a pair of all such living species as he could take.
• Your family and your household save the unbeliever
• Those who believed

However, a few were they who believed with him

It is said that the number of all those aboard the ship was eighty, half of whom were men and the other half were women.

Noah carried out his instructions exactly as they were given to him

Praying to Allah, Noah said to the believers:

• Embark therein in the ship!
• In the name of Allah be its course wherever it sails to and
• In the name of Allah be its mooring wherever it stops.
• Allah makes it sail wherever He wills and makes it stop wherever He wills.

This statement indicates that Noah put himself and the ark in Allah’s hands and trusted in Him. The ark would float and anchor under Allah’s watchful eyes. For, what could Noah and his people do to steer the ark to safety in such a flood?

[Envisage these huge waves like mountains that would have caused many titanic ships to drown, to understand Allah’s will, which protect the first primitive ship in the history of humankind]

Then Noah said:

Lo! My Lord is Forgiving, Merciful towards the one who believes and repents.

——-

The ship sailed with them amid huge waves; the waves’ height and size were like mountains

Noah’s Atheist Son

We then have the very awesome scene of the flood.

Two elements of fear are at work here: one originates from nature, stormy but silent as it is; and the other is felt in one’s innermost soul. Both converge as the ark moves on amidst waves as high as mountains.

At this terrible, decisive moment, Noah looks in a certain direction and sees one of his sons who has not joined them in the ark.

Noah saw his son; he was standing on the side of a mountain aloof from the ship

Paternal emotion roused up in Noah.

Immediately, Noah cried unto his stray son:

• O my son! Come ride with us
• O my son! Be saved with us
• O my son! Do not be with the unbelievers lest you drown.

Does the Atheist Son respond to his loving father?

———————————

The verses 11:40-42 in different translations:

QARIB:

40- And when our command came and the oven gushed (forth with water), we said (to Noah): ‘take on board (the ark) a pair from every species and your family, except he of whom the word has already been spoken, and those who believe. And none except a few believed with him.

41- He (Noah) said: ’embark. In the name of Allah will be its course and berthing. indeed, my lord is forgiving, the most merciful. ‘

42- And so it (the ark) ran with them amidst the mountainous waves, and Noah cried out to his son, who was standing apart, ’embark with us, my son, do not be with the unbelievers! ‘

SHAKIR:

40- Until when our command came and water came forth from the valley, we said: carry in it two of all things, a pair, and your own family– except those against whom the word has already gone forth, and those who believe. and there believed not with him but a few

41- And he said: embark in it, in the name of Allah be its sailing and its anchoring; most surely, my lord is forgiving, merciful

42- And it moved on with them amid waves like mountains; and nuh called out to his son, and he was aloof: o my son! Embark with us and be not with the unbelievers

PICKTHAL:

40- (Thus it was) till, when our commandment came to pass and the oven gushed forth water, we said: load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.

41- And he said: embark therein! In the name of Allah be its course and its mooring. lo! my lord is forgiving, merciful.

42- And it sailed with them amid waves like mountains, and Noah cried unto his son – and he was standing aloof – o my son! Come ride with us, and be not with the disbelievers.

YUSUFALI:

40- At length, behold! there came our command, and the fountains of the earth gushed forth! we said: “embark therein, of each kind two, male and female, and your family – except those against whom the word has already gone forth,- and the believers.” but only a few believed with him.

41- So he said: “embark ye on the ark, in the name of Allah, whether it move or be at rest! for my lord is, be sure, oft-forgiving, most merciful!”

42- So the ark floated with them on the waves (towering) like mountains, And Noah called out to his son, who had separated himself (from the rest): “o my son! Embark with us, and be not with the unbelievers!”

The Shadow in Bible vs. Quran

In the Bible, God the Almighty Creator has a shadow; also, the Angels, the Death, the evening etc. have shadows.

On the other hand, the Quran talks about two Historical Shadows and the Shadow at the Day of Judgment for the believers and the unbelievers; also, the Quran gives some scientific facts about the Shadow.

 

The Bible talks about:

1)     The Lord God has a shadow

2)     What is in heaven has Shadow

3)     The Shadow of death, its valley and its land

4)     The Evening Shadows that grow long

5)     The Deep shadow that ring the eyes

6)     The Shadow goes forward or backward ten steps

7)     Our Life is shadow

8)     Some other Biblical facts about the Shadow

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

——————————————

The Shadow in the Bible:

The Shadow is mentioned 51 in the Bible and 19 times in the Quran.

Upon talking about the Shadow, the Bible declares that:

• God has a shadow,
• God’s hand has a shadow,
• God’s wings have shadow, and
• God does not change like shifting shadows.

In addition, the Bible says that “What is in heaven has Shadow”. It is known that the Angels are in the heaven; have they shadows too like their Creator.

Moreover, the Bible talks about the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

In addition, the Bible talks about the evening has shadows, there are deep shadows, the Shadow and the ten steps etc.

In fact, most of the above especially God, Angels and death have no shadow(s) at all!

If God has a shadow, then He is a body like us!

The Angels are created from light, has the light a shadow?

In addition, does anyone see the shadow of the death?

 

1) The Lord God has a shadow, His hand has a shadow, His wings have shadow, and He does not change like shifting shadows

Psalm 91:1

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.

Isaiah 49:2

In the shadow of His Hand, he hid me;

Isaiah 51:16

I have put my words in your mouth and covered you with the shadow of My Hand

Psalm 17:8

Hide me in the shadow of your wings

Psalm 36:7

How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings.

Psalm 57:1

I will take refuge in the shadow of your wings until the disaster has passed.

Psalm 63:7

Because you are my help, I sing in the shadow of your wings.

James 1:17

The Father of the heavenly lights, who does not change like shifting shadows,

 

2) What is in heaven has Shadow

Hebrews 8:5

They serve at a sanctuary that is a copy and shadow of what is in heaven.

 

3) The Shadow of death, the valley and the land of the shadow of the death

The Bible states that the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

Job 38:17

Have the gates of death been shown to you?

Have you seen the gates of the shadow of death ?

Psalm 23:4

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Isaiah 9:2

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

Matthew 4:16

The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

Luke 1:79

to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

 

4) The Evening Shadows that grow long

Job 7:2

Like a slave longing for the evening shadows, or a hired man waiting eagerly for his wages,

Nehemiah 13:19

When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.

Psalm 102:11

My days are like the evening shadow; I wither away like grass.

Psalm 109:23

I fade away like an evening shadow; I am shaken off like a locust.

Jeremiah 6:4

“Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

 

5) The Deep shadow that ring the eyes

Job 10:21

Before I go to the place of no return, to the land of gloom and deep shadow,

Job 10:22

To the land of deepest night, of deep shadow and disorder, where even the light is like darkness.”

Job 12:22

He reveals the deep things of darkness and brings deep shadows into the light.

Job 3:5

May darkness and deep shadow claim it once more; may a cloud settle over it; may blackness overwhelm its light.

Job 16:16

My face is red with weeping; deep shadows ring my eyes;

Job 34:22

There is no dark place, no deep shadow, where evildoers can hide.

Isaiah 59:9

So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.

 

6) The Shadow goes forward or backward ten steps

2 Kings 20:9

“This is the Lord’s sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

2 Kings 20:10

It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

2 Kings 20:11

The LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

Isaiah 38:8

I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’ “So the sunlight went back the ten steps it had gone down.

 

7) Our Life is shadow

Our days on earth (few and meaningless) are like a fleeting shadow, without hope

1 Chronicles 29:15

Our days on earth are like a shadow, without hope.

Job 8:9

For we were born only yesterday and know nothing, and our days on earth are but a shadow.

Psalm 144:4

Man is like a breath; his days are like a fleeting shadow.

Ecclesiastes 6:12

For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?

Ecclesiastes 8:13

Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

 

8) Some other Biblical facts about the Shadow

You mistake the shadows of the mountains for men

Judges 9:36

“You mistake the shadows of the mountains for men.”

Job 14:2

He springs up like a flower and withers away; like a fleeting shadow,

Job 17:7

My eyes have grown dim with grief; my whole frame is but a shadow.

Job 40:22

The lotuses conceal him in their shadow;

Psalm 11:2

They (the wicked) set their arrows against the strings to shoot from the shadows at the upright in heart.

Song of Solomon 2:17

Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle

Song of Solomon 4:6

Until the day breaks and the shadows flee, I will go to the mountain…

Isaiah 16:3

Make your shadow like night

Isaiah 25:5

Heat is reduced by the shadow of a cloud

Isaiah 32:2

Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

Isaiah 34:15

The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.

Jeremiah 48:45

“In the shadow of Heshbon the fugitives stand helpless

Lamentations 4:20

We thought that under his shadow we would live among the nations.

Colossians 2:17

These are a shadow of the things that were to come

Acts 5:15

At least Peter’s shadow might fall on some of them as he passed by.

Hebrews 10:1

The law is only a shadow of the good things that are coming

——————————————

The Shadow in the Quran:

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

 

1) Two Historical Shadows

The Quran mentions two important Historical Shadows;

One of them is the Shadow for Moses and the Israelites and

The other is the Shadow for the deniers of the Prophet “Shu’aib” and their grievous day of punishment.

These two Historical Shadows are not mentioned in the Bible.

a-The Shadow for Moses and the Israelites

Surah 28:24

So he (Moses) watered (their flock) for them. Then he turned aside into the shade, and said: my Lord! i am needy of whatever good thou sendest down for me.

Surah 7:160

We divided them into twelve tribes, nations; and we inspired Moses, when his people asked him for water, saying: smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): eat of the good things wherewith we have provided you. They wronged us not, but they were wont to wrong themselves.

Surah 7:171

and when we shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: take hold of what we have given you with firmness, and be mindful of what is in it, so that you may guard (against evil)

Surah 2:57

And We gave you the shade of clouds and sent down to you Manna and quails, saying: “Eat of the good things We have provided for you:” (but they rebelled); to Us they did no harm, but they harmed their own selves.

b-The Shadow for the deniers of the Prophet “Shu’aib”

The Shadow furnished for people of the Prophet “Shu’aib” who denied him and their grievous day of punishment.

The Prophet “Shu’aib” is never mentioned in the Bible.

Is that because He was Arabic?

Surah 26:189

But they rejected and denied him (Shu’aib) and called him a liar (Shu’aib) then the punishment of the day of overshadowing gloom seized them, surely it was the punishment of a grievous day

 

2) Scientific facts about the Shadow:

Allah extends the shade; if He pleases, He would certainly have made it stationary and then have made the sun an indication of it.

Scientifically speaking, the shade will be stationary when the Earth stops its circular movement about itself. In such case, half of the Earth will be day and the other will be night.

So, the sun is the indicator for such event. Who could do that? It is Allah the Creator of the Sun.

Surah 25:45

Have you not considered (the work of) your Lord, how he extends the shade? And if he had pleased he would certainly have made it stationary; then we have made the sun an indication of it

All things that Allah has created have their shadows and prostrate unto Him.

Surah 16:48

Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

Surah 16:81

it is Allah who made out of the things he created, some things to give you shade; of the hills he made some for your shelter; he made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. thus does he complete his favors on you, that ye may bow to his will (in Islam).

Surah 35:19-21

19 and the blind and the seeing are not alike

20 nor the darkness and the light,

21 nor is the shadow equal with the sun’s full heat;

 

3) The Shadow at the Day of Judgment

At that horrible day, everything is already judged in justice.

Man is one of two, believer or unbeliever; each one has his own Shadow.

The Coming of Allah:

Surah 2:210

Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).

 

4) The Shadow for the believers and the unbelievers in the Afterlife

The Shadow for those who believe; this meaning is not mentioned in the Bible.

Surah 4:57

And as for those who believe and do good works, we shall make them enter gardens underneath which rivers flow – to dwell therein forever; there for them are pure companions – and we shall make them enter plenteous shadow.

Surah 36:56

They and their associates will be in a pleasant shadow, reclining on thrones (of dignity);

Surah 76:14

And the shades of the (garden) will come low over them, and the bunches (of fruit), there, will hang low in humility (being easy to reach).

Surah 56:30

In shade long-extended,

Surah 77:41

As to the righteous, they shall be amidst (cool) shades and springs (of water).

 

The Shadow for those who do not believe;

This implication is not cited in the Bible

Surah 56:43

And the shade of black smoke

Surah 77: 28-31

28 ah woe, that day, to the rejecters of truth!

29 (it will be said 🙂 “Depart ye to that which ye used to reject as false!

30 “depart ye to a shadow (of smoke ascending) in three branches,

31 “(which yields) no shade of coolness, and is of no use against the fierce blaze.

32 indeed it throws about sparks (huge) as palaces,

Surah 56:43

And the shade of black smoke

 

The following verse summarizes the Shadow for the believers and the unbelievers.

Surah 13:35

a likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

 

It is very important to declare that anyone believes that the Lord God, the Almighty Creator, has a shadow, hand and/or wings then he surely is unbeliever, he will dwell in the Eternal Hell in the Afterlife forever, and he made Paradise forbidden for him.

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-shadow-in-bible-and-quran-127402.html

——————————————

Back to the main issue of my series of articles (1-38); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

This is Allah (42) Allah Sent the Prophet Salih to Thamood

Thamood People are the Vicegerents of Aad and the History Ignored Both of Them

Salih Said unto Thamood: Worship Allah, You Have no god other than Him

The Miracle of Camel that Has no Father and no Mother

The Most Amazing Camel in the History

The Leaders of the Ancients Were Always the Leading in Disbelief

———————————————–

Many people do not know Allah. This series, This is Allah (1- 49), is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:73-75 of the Noble Quran talk about:

1) Allah sent the Prophet to Salih Thamood,

2) Thamood people are the vicegerents of Aad and the history ignored both,

3) Salih said unto Thamood: worship Allah, you have no god other than Him,

4) The marvel camel that has no father and no mother,

5) The most amazing Camel in the History, and

6)The Leaders of any nation were always the leading in disbelief.

 

The meaning of verse 7:73

And, Allah sent, to Thamood tribe their brother Salih. He said, ‘O my people, worship Allah, profess Allah’s divine Oneness! You have no god other than Him. Truly there has come to you a clear proof, an illustration, from your Lord, of my truthfulness, this is the she-camel which Allah brought miraculously as a sign for you, they had asked him to make it come out of a specific rock which they had designated. So leave her to feed throughout Allah’s earth, eat its grass unhindered, and do not touch her with harm, either by hamstringing or beating her, lest you be seized by a painful chastisement.

N.B.:

The leaders of Thamood said unto their Prophet Salih:

If you are truthful in your claim that you are a messenger from Allah, then tell your Lord to bring us a she-camel out of this (specific huge) rock!

Salih said: then you will believe?

They said: oh, yes, sure we will

Salih said: and you will let the she-camel eat and drink without bothering her?

They said: oh, yes, sure we will

Salih said: Look, if you hurt the she-camel you be seized by a severe chastisement

They said: agreed, deal !

Salih prayed to Allah to bring the she-camel out of the specific huge rock that they determined.

Allah did. Miraculously, this she-camel had no father, no mother; it just came out of the rock when Allah has said: Be.

But most of Thamood‘s people especially their leaders did not believe in Allah and did not follow the teaching of their Prophet Salih.

 

The meaning of verse 7:74

And remember how Allah made you vicegerents, on earth, after the destruction of the people of Aad, and gave you habitations in the land, making castles in its plains, in which you lodge during summer, and hewing its mountains into houses, in which you lodge during winter. So remember Allah’s bounties and believe in Him and do not practice evil, making mischief and do not be degenerate, do not commit transgressions on the earth or seeking corruption and do not call to other than Allah.

It should be emphasized that Thamood people are the vicegerents of Aad; and Aad’s people are the vicegerents of Noah descendants. Nevertheless, the history ignored studying both Aad and Thamood

 

The meaning of verse 7:75

the leaders of the arrogant party among his people said to those who were oppressed, to such of them as believed, that is, from among Thamood’s people who were overpowered, despised and weak:

So you know that Salih is sent from his Lord to you?

They, chieftains of Thamood’s people who were scornful, waxed proud, who disdained belief in Salih said that mocking.

The poor people replied: Yes! Truly we believe in the Message with which Salih has been sent

———————————————–

Verses 7:73-75in different English translations of the meanings of Arabic Quran:

QARIB:

73) And to thamood we sent their brother salih. he said: ‘worship Allah, my nation, for you have no god except he. a clear proof has come to you from your lord. here is the shecamel of Allah, a sign for you. leave her to graze in the earth of Allah and do not touch her with evil, lest a painful punishment seizes you.

74) Remember, that he has made you the successor of ‘aad, and lodged you in the land. You have built palaces on its plains and hewed out houses in the mountains. Remember the favor of Allah and do not act mischievously in the earth, corrupting. ‘

75) The proud assembly of his nation said to the weak ? Amongst them who believed: ‘do you really believe that salih is sent from his lord? ‘they answered: ‘we believe in that with which he was sent. ‘

 

SHAKIR:

73) And to samood (we sent) their brother salih. he said: o my people! serve Allah, you have no god other than him; clear proof indeed has come to you from your lord; this is (as) Allah’s she-camel for you– a sign, therefore leave her alone to pasture on Allah’s earth, and do not touch her with any harm, otherwise painful chastisement will overtake you

74) And remember when he made you successors after ad and settled you in the land– you make mansions on its plains and hew out houses in the mountains– remember therefore Allah’s benefits and do not act corruptly in the land, making mischief

75) The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: do you know that salih is sent by his lord? they said: surely we are believers in what he has been sent with

 

PICKTHAL:

73) And to (the tribe of) thamud (we sent) their brother salih. he said: o my people! serve Allah. ye have no other Allah save him. a wonder from your lord hath come unto you. lo! this is the camel of Allah, a token unto you; so let her feed in Allah’s earth, and touch her not with hurt lest painful torment seize you.

74) And remember how he made you viceroys after a’ad and gave you station in the earth. ye choose castles in the plains and hew the mountains into dwellings. so remember (all) the bounties of Allah and do not evil, making mischief in the earth.

75) The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: know ye that salih is one sent from his lord? they said: lo! in that wherewith he hath been sent we are believers.

 

YUSUFALI:

73) To the thamud people (we sent) salih, one of their own brethren: he said: “o my people! worship Allah: ye have no other god but him. now hath come unto you a clear (sign) from your lord! this she-camel of Allah is a sign unto you: so leave her to graze in Allah’s earth, and let her come to no harm, or ye shall be seized with a grievous punishment.

74) “And remember how he made you inheritors after the ‘ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth.”

75) The leaders of the arrogant party among his people said to those who were reckoned powerless – those among them who believed: “know ye indeed that salih is a messenger from his lord?” they said: “we do indeed believe in the revelation which hath been sent through him.”

Chapter 50 of the Quran (3) Nature = Allah’s Open Book

The Quran’s Policy: Study of Nature leads to Allah.
The Quran’s Law: Nature is but Allah’s Open Book.

For mankind in general and especially for those who deny Muhammad, the Quran and the Resurrection after death, the verse 50:6 says:

Have they not looked, with their own eyes, at the sky, being, above them, in order to take heed by their own minds of the consequences for them?
Have they not thought how Allah has built it without supports?
Have they not observed how Allah has constructed it without pillars?
Do not they see how Allah has adorned it with planets and beautified it with stars?
Have they observed that there are no cracks in it?
Have they seen that there are no fissures blemishing it?
Have they observed that there are no rifts or defects therein?

The verse 50:7 says:
Have they not thought how Allah has spread the earth out and has rolled it across the face of the water?
Have they not seen how Allah has cast and has flung in the earth firm mountains and firm hills to support it?
Have they not seen how Allah has caused every delightful kind of plants to grow in it?

The verse 50:8 says:
Looking at the sky, the earth, the mountains, the plants etc. is but a vision and a lesson so that you may learn from it and you may look for who create all of these things.
These things are sources of evidence to guide man to believe in the oneness of His Almighty Creator and to show gratitude to Him
This is but an insight and a reminder for every penitent servant, who devotes his heart purely to His Creator and, who turns to Allah and His obedience.

—————————————————————-

The verses 50:6-8 in different translations

QARIB:
6) What, have they never observed the heaven above them, (and seen) how we built and adorned it, leaving no crack?
7) We spread out the earth and set upon it firm mountains and we cause every delightful thing to grow in it
8) As a lesson and a reminder to every penitent worshiper.

SHAKIR:
6) Do they not then look up to heaven above them how we have made it and adorned it and it has no gaps?
7) And the earth, we have made it plain and cast in it mountains and we have made to grow therein of all beautiful kinds,
8) To give sight and as a reminder to every servant who turns frequently (to Allah)

PICKTHAL:
6) Have they not then observed the sky above them, how we have constructed it and beautified it, and how there are no rifts therein?
7) And the earth have we spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,
8) A vision and a reminder for every penitent slave.

YUSUFALI:
6) Do they not look at the sky above them?- how we have made it and adorned it, and there are no flaws in it?
7) And the earth- we have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-
8) To be observed and commemorated by every devotee turning (to Allah).