Atheists in Quran (50) think about Earth’s Rotation

The Quran talks about Earth’s rotation saying:

Have you considered, if Allah were to make the night everlasting over you until the Day of Resurrection? Who is a god beside Allah who could bring you light? Moreover,

What would you think if Allah made daylight everlasting for you until the Day of Judgment without night? Who is a god beside Allah who could bring you night?

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Earth’s rotation is the rotation of the Earth around its own axis. The Earth rotates from the west towards the east in counter-clockwise movement.

The Earth rotates once in about 24 hours with respect to the sun.

Earth’s Rotation is the cause Day and Night.

Half of the Earth is daylight while, at the same time, the other half is dark night.

Watch this video of “Day and Night and Earth’s Rotation”

http://www.youtube.com/watch?v=pLl8sDZRSYg

Now let us see how the Quran has dealt with this scientific knowledge since more than 1400 years ago.

The Quran declares many times that Allah, the Almighty Creator, created the Earth.

Allah gave the Earth its features that causes seasons, night and day, earthquake, volcanic eruptions, fertile soil, Desertification etc.

The Earth submits totally to Allah’s will.

Allah commanded the Earth to rotate around its own axis from the west towards the east once in about 24 hours and the Earth obeyed.

What if Allah commands the Earth to stop its rotation around its axis?

What if Allah orders the Earth: Stop Rotation?

In this case,

• Half of the Earth that is facing the sun will be eternally daylight
• The other half will be eternally dark night

The verses 28:71-72 of the Noble Quran talk about this issue.

The verses take the Atheists and unbelievers on a round presenting them with scenes of the universe. The verses alert them to two great universal signs.

The daily two alternative miracles

In the physical world the Night and the Day are both blessings, the one for rest and the other for work, and the alternation itself is one of the mercies of Allah, and none but Allah can give us these blessings.

Because of their long familiarity with the succession of night and day, people forget their ever-renewing status. Rarely do they admire the sunrise or sunset, and only rarely do they reflect thoughtfully on the spreading of the day or the darkening that ushers in the night. They do not reflect on the act of grace that brings their succession with all that it involves of mercy and life renewal. The Quran alerts them from the long familiarity that blunts their senses and invites them to reflect on these great universal scenes. It presents them with the possibility of either the night or the day lasting forever, and the terrible consequences of either eventuality.

It is a fact that people seldom appreciate things until they lose them.

The meanings of the verses 28:71-72

Say, to them, O Muhammad: ‘Have you considered, if Allah were to make the night everlasting over you until the Day of Resurrection, what god other than Allah, could bring you daylight during which you could earn a living?

Will you not then listen to this in a way to understand it, and so repent and submit to Allah?

Will you not then hear?

Will you not obey He who made the day and the night for you?

People miss the light of day when the winter nights become a little longer, and cannot wait for the bright sun when it disappears for a few hours behind clouds. What will they do then if they lose its light completely, with the night stretching perpetually over their world?

This question supposes that they will remain alive in such an eventuality, when all life is in peril unless daylight is forthcoming.

Moreover,

Say also to them, O Muhammad: what do you think if Allah made daylight everlasting for you until the Day of Judgment without night, who is a god other than Allah who could, bring you night wherein you rest from any weariness?

Will you not then see the error you are upon when you do not believe and so repent of it.

Will you not believe He Who made the day and the night for you?

People look for the shade when the hours of day stretch and become very hot, and they look forward to the coming of the night when the days stretch longer in the summer. They enjoy their repose and rest in the night. All creatures need the night when they can renew the energy they spend during the day. What would happen to them then, should they remain alive, if the day is endlessly perpetuated until the Day of Judgment?

Indeed, all life could perish in a day that never ends.

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The verses 28:71-72 in different translations:

QARIB:

71-Say: ‘think! What if Allah should enshroud you in unceasing night till the day of resurrection, what god, other than Allah, shall bring you light! Will you not hear?’

72-Say: ‘what would you think if Allah should make the day unceasing over you till the day of resurrection, what god, other than Allah, shall bring you the night to sleep in. will you not see? ‘

SHAKIR:

71-Say: tell me, if Allah were to make the night to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you light? Do you not then hear?

72-Say: tell me, if Allah were to make the day to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you the night in which you take rest? Do you not then see?

PICKTHAL:

71-Say: have ye thought, if Allah made night everlasting for you till the day of resurrection, who is a god beside Allah who could bring you light? Will ye not then hear?

72-Say: have ye thought, if Allah made day everlasting for you till the day of resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see?

YUSUFALI:

71-Say: see ye? If Allah were to make the night perpetual over you to the day of judgment, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?

72-Say: see ye? if Allah were to make the day perpetual over you to the day of judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?

Atheists in Quran (45) their arrogance: diagnosis and treatment

This article declare three important issues about the Atheists; they are 1) How they becomes arrogant? 2) How they express their arrogance? 3) The treatment of their arrogance

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How they become arrogant?

Man habitually forgets the fact that he is a weak small creature and that whatever strength he may have does not originate from within himself, but from Allah, the source of all strength and power.

Forgetting his bond with Allah, man begins to swell and take on prides.

Arrogance, thus, begins to establish itself within the heart of human being.

On the other hand, man has an essential evident enemy, the Satan.

Satan’s job = to make man astray

Satan’s target = to lead man to hell

Satan, who doomed himself because of his arrogance, works on man to increase his arrogance knowing that through it he can bring man to deterioration.

How the Atheists express their arrogance?

The Atheist disputes Allah’s revelations even when they are clear, addressing human nature with the sort of argument that appeals to it.

The Atheist also claims to himself and others that he is only raising questions because he is not yet convinced.

However, Allah who knows the inner feelings and secret thoughts of all His creatures makes clear that all this is the result of man’s arrogance.

Such arrogance prompts man to argue and dispute Allah’s revelations over which there can be no dispute.

Such arrogance also drives man to aspire to what is beyond his status and what his nature cannot attain.

Yet he has no solid basis for such argument for it is rooted deeply in nothing but his own arrogance:

“As for those who dispute Allah’s revelations, with no authority granted to them, there is nothing in their hearts but a quest for a greatness they will never attain.” (Verse 56)

If only man would understand the truth about himself and the universe, recognizing his role and not trying to exceed it, appreciating

that he is one of countless creatures each doing their role by Allah’s will and according to His design which He alone knows, he would certainly feel relaxed, humble, living in peace with himself and with the world around him.

If man did this, he would easily and readily submit himself to Allah. He would also do this without any hesitation.

“Seek, then, refuge with Allah, for He is the One who hears all and sees all.” (Verse 56)

Seeking refuge with Allah against arrogance is indicative of how grisly it is.

The believers seek Allah’s refuge in order to escape what is ghastly, horrible and evil. Arrogance combines all these. Moreover, it is hard for the arrogant person and for those around him. It causes harm to the heart in which it stirs and to other people’s hearts.

Arrogance is an evil we should seek refuge with Allah from it.

Allah hears all and sees all.

Arrogance is manifested by visible action and/or audible words.

Therefore, it is left to Allah to decide upon it as He pleases.

Man is then told of his true position in this great universe: how small he is in comparison to some of Allah’s creatures, the great magnitude of which is readily visible and better appreciated on careful examination:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand.” (Verse 57)

The heavens and the earth are there for man to see and to measure himself in relation to them. When he knows the reality of the proportions of distance, dimension, size and power, he reduces his pride, feels his smallness and almost disappears. He can only hold his own when he remembers the superior element Allah has granted him, and for which Allah has honored him.

A quick glance at the universe is sufficient to appreciate all this. The earth on which we live is merely a small satellite of the sun: its mass compared to the mass of the sun is no more than three to a million, while its size is one-millionth of the size of the sun. Yet the sun is only one of around billion suns our galaxy includes.

Man now knows that there are around billion such galaxies dispersed in the great expanse of the universe.

Still, what we have discovered of the universe is merely a small part; it is so great that we become dazed when we even try to imagine it. The distance between the sun and us is about 93 million miles. The sun is the head of the family of our planet earth, and most probably, the sun is the mother of the earth.

Therefore, the earth remains close to its mother, standing merely 93 million miles away from it!

The diameter of our galaxy = one hundred billion light years, with one light year measuring 5.8 billion miles, because light travels at the speed of 186,000 miles per second.

The closest galaxy to our own is around 750,000 light years away.

We may say again that these distances and dimensions are the best man’s little knowledge has determined.

Scientists acknowledge that all their discoveries cover only a small part of this great universe.

Allah says:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand” (Verse 57) When we speak of Allah’s power and ability, the concepts of greater or smaller, harder or easier do not apply. He creates everything by a single word, ‘Be!’ The reference here is to how things appear in themselves and how people see and measure them. How does man compare to this great expanse of the universe?

How high can his arrogance take him in Allah’s great creation?

“The blind and the seeing are not equal; nor can those who believe and do good works and those who do evil be deemed equal.” (Verse 58)

The one who is able to see learns and understands, recognizing his station. He does not give himself prides, nor does he allow conceit to distort his judgment.

By contrast, a blind person cannot recognize his position in relation to his surroundings. Therefore, he misjudges his position and what is around him.

The same applies to those believers who do good works and those who do evil. The first group see things for what they are and form accurate ideas, while the other group misjudges all due to their blind ignorance. They harm themselves and others, and above all, they assign to themselves an erroneous position in relation to their environment.

They are blind, for true blindness is that of the mind:

“How seldom you reflect.” (Verse 58)

Had we reflected, we would have known. The whole thing is clear, needing only some reflection before it becomes very apparent.

If only we would remember the hereafter, be certain of its coming, reflect on our position then and recall how we will then stand

“The Last Hour is sure to come: of this there is no doubt. Yet most people will not believe.” (Verse 59)

Because they do not believe, they argue and give themselves prides; they do not submit to the truth and do not limit themselves to their rightful position.

The treatment of their arrogance

Addressing our worship to Allah, praying and appealing to Him, are all means to cure hearts of arrogance, which is the evil that leads people to dispute His revelations and signs without any clear evidence.

Allah opens the door for us to address and pray to Him. He tells us that He has committed Himself to respond to those who pray to Him, warning those who are too proud that they will suffer total humiliation:

“Your Lord says: Call on Me, and I shall answer you. Those who are too proud to worship Me shall enter hell humiliated.” (Verse 60)

Supplication and prayer must observe certain manners.

• Hearts must be totally dedicated to Allah,
• Be sure that He will answer our prayer.
• We must not suggest a particular form, time, or circumstance for answering it. To make such a suggestion is improper when appealing to Allah. We should be clear in our minds that it is a blessing that we address our prayers to Allah, and that His response is another blessing.

Those who are too proud to pray to Allah and appeal to Him deserve their just reward, which leads them to enter hell in total humiliation.

Such is the fitting end of the arrogance that fills some hearts in this small planet and short life, forgetting the greatness of Allah’s creation, let alone His own greatness. It is suitable requital for forgetting the Last Hour, which will inevitably come.

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The verses 40:56-60 in different translations:

QARIB:

56- (As for) those who dispute the verses of Allah without authority having been given to them, there is nothing in their chests but pride; that, they shall never attain. therefore seek refuge in Allah, surely, he is the hearer, the seer.

57-Indeed, the creation of heavens and earth is greater than the creation of mankind, yet most people do not know.

58-The blind and the seeing are not equal, nor are those who believe and do good works, and the wrongdoer yet you seldom reflect.

59-There is no doubt that the hour is coming, yet most people do not believe.

60-Your Lord has said: ‘call on me and i will answer you. those who are too proud to worship me shall enter gehenna utterly abject. ‘

SHAKIR:

56-Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; therefore seek refuge in Allah, surely he is the hearing, the seeing

57-Certainly, the creation of the heavens and the earth is greater than the creation of the men, but most people do not know

58-And the blind and the seeing are not alike, nor those who believe and do good and the evil-doer; little is it that you are mindful

59-Most surely, the hour is coming, there is no doubt therein, but most people do not believe

60-And your Lord says: call upon me, i will answer you; surely those who are too proud for my service shall soon enter hell abased

PICKTHAL:

56-Lo! Those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. lo! he, only he, is the hearer, the seer.

57-Assuredly, the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.

58-And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. little do ye reflect!

59-Lo! The hour is surely coming, there is no doubt thereof; yet most of mankind believe not.

60-And your Lord hath said: pray unto me and i will hear your prayer. lo! those who scorn my service, they will enter hell, disgraced.

YUSUFALI:

56-Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: it is he who hears and sees (all things).

57-Assuredly, the creation of the heavens and the earth is a greater (matter) than the creation of men: yet most men understand not.

58-Not equal are the blind and those who (clearly) see: nor are (equal) those who believe and work deeds of righteousness, and those who do evil. little do ye learn by admonition!

59-The hour will certainly come: therein is no doubt: yet most men believe not.

60-And your Lord says: “call on me; i will answer your (prayer): but those who are too arrogant to serve me will surely find themselves in hell – in humiliation!”

This is Allah (43) if you are Allah’s Messenger, Bring upon us Allah’s Torment

The Leaders of Thamood’s people Broke the Deal Made with their Prophet Salih

Thamood Killed the Marvel Camel and Flouted Allah’s Commandment

The Eventual Outcome if We Do Not Love the Sincere Advisers

The Wisdom of the Real Ancient Story of Thamood

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Many people do not know Allah. This series, This is Allah (1- 49), is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:73-75 of the Noble Quran talk about:

1) The leaders of Thamood’s people broke the deal made with their Prophet Salih,

2) Thamood killed the marvel Camel and flouted Allah’s commandment,

3) They said: if you are indeed Allah’s messenger, Bring upon us Allah’s torment, 

4) The eventual outcome if we do not love the sincere advisers and

5) The wisdom of the real ancient story of Thamood.

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In the previous article:

The leaders of Thamood said unto their Prophet Salih:

If you are truthful in your claim that you are a messenger from Allah, then tell your Lord to bring us a she-camel out of this (specific huge) rock!

Salih said: then you will believe?

They said: oh, yes, sure we will

Salih said: and you will let the she-camel eat and drink without bothering her?

They said: oh, yes, sure we will

Salih said: Look, if you hurt the she-camel you be seized by a severe chastisement

They said: agreed, deal !

Salih prayed to Allah to bring the she-camel out of the specific huge rock that they determined.

Allah did. Miraculously, this she-camel had no father, no mother; it just came out of the rock when Allah has said: Be.

But most of Thamood’s people especially their leaders did not believe in Allah and did not follow the teaching of their Prophet Salih.

the leaders of the arrogant party among his people said to those who were oppressed, to such of them as believed, that is, from among Thamood’s people who were overpowered, despised and weak:

So you know that Salih is sent from his Lord to you?

They, chieftains of Thamood’s people who were scornful, waxed proud, who disdained belief in Salih said that mocking.

The poor people replied: Yes! Truly we believe in the Message with which Salih has been sent.

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The meaning of verse 7: 76

The leaders, those who were proud and scornful towards the believers said: ‘Truly we are disbelievers of that which you believe!’

And they broke the deal and did not keep their word that they had given their Prophet Salih.

Not only that but…

 

The meaning of verse 7: 77

They hamstrung the she-camel,

They killed the Most Amazing Camel in the History, the Miraculous Camel that has no Father and no Mother.

They hamstrung her by their command, killing her with a sword

And they flouted the commandment of their Lord,

They refused to accept the commands of their Lord with which Salih enjoined them,

And they, ‘O Salih, bring upon us that which you promised us, in the way of chastisement for our killing it, if you are indeed a messenger’; Bring upon us that which you threaten of torment if you are indeed Allah’s messenger; they said this out of mockery. 

 

The meaning of verse 7: 78

So the Trembling, a violent earthquake and a cry from the heaven, a loud noise announcing their torment, seized them, and they lay lifeless prostrate in their habitations, keeled over their knees, dead without a movement (in their dwelling-place) in their town.

But what about Salih and the believers?

They left them before they were destroyed.

When Salih saw what happened, he said:

 

The meaning of verse 7: 79

Salih turned on them and said: O my people! I delivered my Lord’s message unto you, explaining the commands and prohibitions and gave you good advice; I warned you of Allah’s torment and called you to repent and believe, but you do not listen to those who advise you; you do not love sincere advisers.

 

Herein, in this story, two parties were given advice

The first party was sincere, Salih which is Allah’s messenger.

The second party was dishonest, proud, sarcastic leaders which are Satan’s hosts on the earth.

This story is repeated everyday; the wisdom of the story is to inspect what you hear, what you see, what you read, what you do and look at it;  is it from your Creator Who loves you or from your enemy, the Satan who want you end up in the Eternal Fire!

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Verses 7:76-79 in different English translations of the meanings of Arabic Quran:

QARIB:

76) Those who were proud said: ‘we disbelieve in that which you believed in. ‘

77) (Then) they hamstrung the shecamel and defied the order of their lord, saying to salih: ‘bring down that which you have promised us if you truly are one of the messengers. ‘

78) Thereupon the earthquake seized them, at morning in their dwellings they were crouched, dead.

79) He turned from them, saying: ‘i conveyed to you, my nation the message of my lord and gave you counsel; but you had no love for sincere advisers. ‘

 

SHAKIR:

76) Those who were haughty said: surely we are deniers of what you believe in

77) So they slew the she-camel and revolted against their lord’s commandment, and they said: o salih! bring us what you threatened us with, if you are one of the messengers

78) Then the earthquake overtook them, so they became motionless bodies in their abode

79) Then he turned away from them and said: o my people i did certainly deliver to you the message of my lord, and i gave you good advice, but you do not love those who give good advice

 

PICKTHAL:

76) Those who were scornful said: lo! in that which ye believe we are disbelievers.

77) So they hamstrung the she-camel, and they flouted the commandment of their lord, and they said: o salih! bring upon us that thou threatenest if thou art indeed of those sent (from Allah).

78) So the earthquake seized them, and morning found them prostrate in their dwelling-place.

79) And (Salih) turned from them and said: o my people! i delivered my lord’s message unto you and gave you good advice, but ye love not good advisers.

 

YUSUFALI:

76) The arrogant party said: “for our part, we reject what ye believe in.”

77) Then they ham-strung the she-camel, and insolently defied the order of their lord, saying: “o salih! bring about thy threats, if thou art a messenger (of Allah)!”

78) So the earthquake took them unawares, and they lay prostrate in their homes in the morning!

79) So Salih left them, saying: “o my people! i did indeed convey to you the message for which i was sent by my lord: i gave you good counsel, but ye love not good counsellors!”

Allah is Asks (15) who is greater in evil than those who invent a lie against Allah–B

The Disbelievers have no allies to protect them against Allah’ chastisement; there are losers

The torment will be double for the leaders for their having led others astray

The Believers will inherit the Disbelievers Possessions in the Hereafter!

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In the previous article, Allah is asking mankind this question: has Muhammad invented the Quran?   Then Allah challenged those who said that to bring 200 Arabic words the like thereof of the Quran.

In this article, Allah is asking mankind this question: who is greater in evil than those who invent a lie against Allah? And He describes how and why they are the great losers.

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In the Noble Quran, Allah is asking mankind some important questions.

It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.

Allah’ questions are many.  In this series, these questions are chosen randomly.

The question in this article is:

Who is greater in evil and who does greater wrong than he who invented a lie concerning Allah?

What is a lie against Allah?

To ascribe to Him partner, equivalent and/or a son,

To claim that you are a prophet while you are not,

To claim that you have got Revealed Scripture while you do not,

To claim that Muhammad is not a Prophet although He is, and

To claim that the Quran is not the book Revealed by Allah

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What is waiting for those who invent a lie against Allah?

Severe chastisement of Allah is upon them on the Day of Resurrection and they will dwell in the Eternal Fire.  Herein, Allah describes how and why they are the great losers.

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Verses 11:20-22 describe how and why they are the great losers those who invent a lie against Allah

The meanings of the verse 11:20:

They will not escape Allah’s chastisement,

Nor have they any protecting friends to protect them from Allah.

They have no allies, no helpers to protect them against His chastisement.

For their leaders (who betrayed them), the torment will be double.

In other words, chastisement will be double, for their having led others astray.

They could not hear, the truth, nor did they use to see, it; that is to say, because of their extreme aversion to it, 

They could not bear to hear the words of Muhammad out of hatred for him;

It is also said that this means: theirs is a double torment because they could not hear the words of Muhammad,

And they used not to see, they did not look at Muhammad out of hatred;

It is also said that this means: they used not to see Muhammad out of their hatred for him.

The meanings of the verse 11:21:

Such are they who have lost their souls, for their journey’s end shall be to the Eternal Fire, made everlasting for them; and that which they used to invent, [of lies] concerning Allah, in the way of their claim(s)

Why they have lost their souls?

Because they have lost their dwelling place in the paradise!

How they have lost their dwelling place in the paradise?

Allah made for every soul a dwelling place in the paradise and another dwelling place in the Eternal Fire.

The disbelievers will dwell in their places in the Eternal Fire

The believers will dwell in their places in the paradise

What about the dwelling places in the paradise that made for the disbelievers?

The believers will inherit their dwelling places

What about the dwelling places in the Eternal Fire that made for the believers?

The disbelievers will inherit their dwelling places

Fair is fair!

The meanings of the verse 11:22:

Without doubt, verily, they will be the greatest losers in the Hereafter.

They have lost their dwelling places in the Paradise and that which is in it.

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Verses 11:20 in different translations:

 

QARIB:

20) They are unable to frustrate him on the earth; there is none to protect them, except Allah. Those, their punishment shall be doubled; they could neither hear nor see.

21) Those are they that have lost their souls, and that which they forged has left them;

22) Without doubt they will be the greatest losers in the everlasting life.

 

SHAKIR:

20) These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see

21) These are they who have lost their souls, and what they forged is gone from them

22) Truly in the hereafter they are the greatest losers

 

PICKTHAL:

20) Such will not escape in the earth, nor have they any protecting friends beside Allah. for them the torment will be double. They could not bear to hear, and they used not to see.

21) Such are they who have lost their souls, and that which they used to invent hath failed them.

22) Assuredly in the hereafter they will be the greatest losers.

 

YUSUFALI:

20) They will in no wise frustrate (his design) on earth, nor have they protectors besides Allah! their penalty will be doubled! They lost the power to hear, and they did not see!

21) They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch!

22) Without a doubt, these are the very ones who will lose most in the hereafter!

Chapter 6 of the Quran (69) None Can See Allah

That is Allah, your Almighty Lord; there is no god but Him. Do not ascribe son, daughter, spouse and/or partner to Him. None can see Allah in the life of this world; however, the believer will see Allah in the Afterlife

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In the previous article, the atheists claimed that Allah and Satan (jinn) were two brothers and partners. However, Allah created the jinn: so how can they be associates?

Also, they falsely associate to Allah sons and daughters saying that Jesus is the son of God, and the Angels are the daughters of Allah.

However, it is Allah who originates the heavens and the earth without precedent.

How should He have a son, when He has no spouse, and He created everything?

 

Then Ayah 6:102 says:

That then is Allah, your Lord.

There is no god but Him,

He is the Creator of all things.

So, worship Him.

Declare and affirm His divine Oneness.

Do not ascribe son (s), daughter(s), spouse(s) and/or partner(s) to Him

He is above all comprehension, yet is acquainted with all things.

And He is Guardian over all things.

And He is Keeper of all things.

He is the guarantor of the provision (of all things) of all created beings.

 

Ayah 6:103 says:

Vision cannot attain or encompass Him.

The eyes cannot see Him.

But, He attains all vision, that is to say, He perceives them, whereas they cannot perceive Him.

The created beings are not be able to see Him in this world

He sees that which human beings do not see and nothing escapes or is hidden from Him

And He is the Subtle in dealing with the believers; and He is the Aware of them.

He is the Subtile in His actions whose knowledge surrounds His created beings, (the Aware) of His created beings and their actions.

In short, none can see Allah in the life of this world.

However, it is accepted that the believer will see Allah in the Afterlife, as indicated by Allah’s words: “On that Day faces shall be radiant, gazing upon their Lord” (See the verse: 75:22)

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The verses 6:102-103 in different translations

 

QARIB:

102) that is Allah, your lord. There is no god except He, the creator of all things. Therefore, worship Him. He is the guardian of all things.

103) no eye can see Him, though He sees all eyes. He is the subtle, the aware.

 

SHAKIR:

102) that is Allah, your lord, there is no god but He; the creator of all things, therefore serve Him, and He has charge of all things

103) vision comprehends Him not, and He comprehends (all) vision; and He is the knower of subtleties, the aware

 

PICKTHAL:

102) such is Allah, your lord. There is no Allah save Him, the creator of all things, so worship Him. And He taketh care of all things.

103) vision comprehendeth Him not, but He comprehendeth (all) vision. He is the subtile, the aware.

 

YUSUFALI:

102) that is Allah, your lord! There is no god but He, the creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

103) no vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.