Atheists in Quran (19) Travel and broaden your mind

The Quran says to the Atheists: Travel in the land, take admonition from the nature of the sequel for the unbelievers; and read the History to realize how the end of the Atheists was!

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The meanings of the verses 27:66-69:

Has the Atheists’ knowledge come to comprise and attained the Hereafter?

Such that they have reason to ask about the time of its coming.

Their knowledge is in consensus that there is no Hereafter

Nay, for they are in doubt of it.

Rather they are heart-blind to it

Linguistically, this Quranic statement is more powerful than the preceding one

The Atheists say, also in rejecting the idea of resurrection:

What! When our fathers and we are dust shall we indeed be brought forth again to life from the graves?

Shall we verily be brought forth (again)) given life again and brought out of the graves?

Our fathers and we have been already promised this before. Nevertheless these are just the legendary fables of the ancients; these are but lies.

We were promised this, which you are promising us, before us.

All this, which you are promising us, O Muhammad, is naught but fables tales (of the men of old.

Could it be true that after life has departed from us, and our bodies have decomposed and been reduced to dust and ashes, we will be brought back to life? Is it true that we and our forefathers, who died long before us, will be raised up from the earth when we have become part of its dust?

This physical image acts as a barrier preventing them from accepting the possibility of future life. They forget that they have been brought into this life from nothing.

Say: ‘Travel in the land and see how the sequel was for the criminals’, because of their denials — and this [sequel] is that they were destroyed with punishment.

Allah commanded,

Say O Muhammad, to the Atheists:

Travel in the land and see.

Travel in the land take admonition from the nature of the sequel for the guilty

Travel in the land and see how the end of the Atheists was!

In other word, read the History to realize how the end of the Atheists was!

At this point, the Quran directs the Atheists to turn their minds to the end met by earlier communities, which, like them, denied the warnings given by Allah’s messengers

The Atheists are described here as the guilty ones

What happened to those who were guilty in the past may happen to the guilty in later generations, because the divine laws admit no favoritism. Travelling about the land was certain to inform them of experiences, and these would contain a lesson for them. It would open their minds and hearts to light. The Quran directs people to learn of the operation of the divine laws to broaden their vision and give wider dimension to their lives.

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The verses 27:66-69 in different translations:

QARIB:

66- No, their knowledge fails them as to the everlasting life; no, they are in doubt about it, no, they are blind to it.

67- The unbelievers say: ‘when we and our fathers are turned to dust, shall we be brought forth?

68- We were promised this before, and so were our fathers. it is but the fictitious story of the ancients. ‘

69-Say: ‘journey in the land and see what was the end of the sinners. SHAKIR:

66- Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to it

67- And those who disbelieve say: what! when we have become dust and our fathers (too), shall we certainly be brought forth?

68-We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients

69-Say: travel in the earth, then see how was the end of the guilty

PICKTHAL:

66- Nay, but doth their knowledge reach to the hereafter? nay, for they are in doubt concerning it. Nay, for they cannot see it.

67- Yet those who disbelieve say: when we have become dust like our fathers, shall we verily be brought forth (again)?

68-We were promised this, forsooth, we and our fathers. (all) this is naught but fables of the men of old.

69-Say (unto them, o Muhammad): travel in the land and see the nature of the sequel for the guilty!

YUSUFALI:

66- Still less can their knowledge comprehend the hereafter: nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

67- The unbelievers say: “what! When we become dust, – we and our fathers, – shall we really be raised (from the dead)?

68-“it is true we were promised this, – we and our fathers before (us): these are nothing but tales of the ancients.”

69-Say: “go ye through the earth and see what has been the end of those guilty (of sin).”

The Cow in Bible vs. Quran

In the Bible, God says: 1) the lion will eat straw like the ox; 2) you will bake your bread over cow manure instead of human excrement, etc. In addition, The Lord God will use a razor hired from beyond the River.

On the other hand, the Quran talks about the Story of the cow and the revival of the killed Israelite etc.

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The Cow is mentioned 34 in the Bible and four times in the Quran.

The Bible talks about 11 issues related to the cows; they are:

1) The lion will eat straw like the ox.

2) God will let you bake your bread over cow manure

3) God will use a hired razor

4) Do not slaughter a cow and its young on the same day.

5) Jacob’s gift to his brother was 40 cows

6) The Pharaoh’s dream of fat and lean cows.

7) The decoration of the Tent of Meeting and the Alter by Sea cows

8) Cheese from cows’ milk for David

9) Their cows calve and do not miscarry

10) The two cows did a good favor but they burnt them

11) The cows of Bashan is a symbol of Israel.

 

On the other hand, the Quran talks about three issues related to the cows; they are:

1) The Story of the cow and the revival of the killed Israelite

2) What is forbidden to eat, the male, the female, or the newborn cow?

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

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The Cow in the Bible

 

1) The lion will eat straw like the ox.

Isaiah 11:7

The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox.

 

2) The Lord God will let you bake your bread over cow manure instead of human excrement.”

Ezekiel 4:15

“Very well,” he said, “I will let you bake your bread over cow manure instead of human excrement.”

 

3) The Lord God will use a razor hired from beyond the River

I wonder why the Lord uses a razor hired from beyond the River. Why He does not have a razor?

Isaiah 7:20 & 21

20- In that day the Lord will use a razor hired from beyond the River the king of Assyria to shave your head and the hair of your legs, and to take off your beards also.

21- In that day, a man will keep alive a young cow and two goats.

 

4) Do not slaughter a cow or a sheep and its young on the same day.

Leviticus 22:28

Do not slaughter a cow or a sheep and its young on the same day.

 

5) A part of Jacob’s gift to his brother was 40 cows

Genesis 32:15

Thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.

If they (the cows) are driven hard just one day, all the animals will die.

In fact, this is not true from the scientific point of view

Genesis 33:13

But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.

 

6) The Pharaoh’s dream of the fat cows and the seven lean cows.

Genesis 41:2-4, 18-20, 26 and 27

2-When out of the river there came up seven cows, sleek and fat, and they grazed among the reeds.

3-After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.

4-And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

18-When out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.

19-After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.

20-The lean, ugly cows ate up the seven fat cows that came up first.

26-The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.

27-The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.

 

7) The decoration of the Tent of Meeting by Sea cows, acacia wood, shielding curtain, scarlet cloth, ram skins, the tent, goat hair, scarlet yarn and linen.

Exodus 25:5

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 26:14

Make for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 35:7

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 35:23

Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or hides of sea cows brought them.

Exodus 36:19

Then they made for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 39:34

The covering of ram skins dyed red, the covering of hides of sea cows and the shielding curtain;

Numbers 4:6

Then they are to cover this with hides of sea cows, spread a cloth of solid blue over that and put the poles in place.

Numbers 4:8

Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.

Numbers 4:10

Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.

Numbers 4:11

Over the gold altar, they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.

Numbers 4:12, 14 and 25

12-They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.

14-Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.

25-They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting,

 

8) Cheese from cows’ milk for David and his people to eat.

2 Samuel 17:29

honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become hungry and tired and thirsty in the desert.”

 

9) Their cows calve and do not miscarry

Job 21:10

Their bulls never fail to breed; their cows calve and do not miscarry.

 

10) The two cows did a good favor but the people sacrificed the cows as a burnt offering to the LORD.

1 Samuel 6:7, 10, 12 and 14

7-“Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

10-So they did this. They took two such cows and hitched them to the cart and penned up their calves.

12-Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

14-The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the LORD.

 

11) The cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands” is a symbol of Israel?

Amos 4:1

[Israel Has Not Returned to God] Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands, “Bring us some drinks!”

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The Cow in the Quran

1) The Story of the cow and the revival of the killed Israelite:

One Israelite was found killed. All the Israelites gathered around Moses asking him to find out who killed the man. Moses asked Allah. Allah commanded the Israelites to slaughter a cow, any cow. The Israelites yelled at Moses: are you fooling! Moses said this is Allah’s command. Then they ask about the cow age, color, marital status and they made it difficult to find out such a cow. Finally they did. Allah commanded Moses to lightly knock the killed man with a part of the slaughtered cow. The killed man woke up and told them who killed him.

This story has some deep theological significance; Allah showed up to the Israelites that

  • The cow is a sign for Allah the Creator,
  • The cow is by no means a god and
  • Allah is able to woke-up the dead.

This is because the Israelites worshiped the cow and the ox and considered the cow a god.

Also, the Israelites deny the afterlife.

In addition, this story is not found in the Bible.

Surah 2: 67-73

67- and when Moses said to his people: surely Allah commands you that you should sacrifice a cow; they said: do you ridicule us? He said: I seek the protection of Allah from being one of the ignorant (fool)!”

68- They said: call on your Lord for our sake to make it plain to us what she (the cow) is. Moses said: he says, surely she is a cow neither advanced in age nor too young, of middle age between that (and this); do therefore what you are commanded

69- They said: call on your lord for our sake to make it plain to us what her color is. Moses said: he says, surely she is a yellow cow; her color is intensely yellow, giving delight to the beholders

70- they said: call on your lord for our sake to make it plain to us what she is, for surely to us the cows are all alike, and if Allah please we shall surely be guided aright

71- Moses said: he says, surely she is a cow not made submissive that she should plough the land, nor does she irrigate the tilth; sound, without a blemish in her. they said: now you have brought the truth; so they sacrificed her, though they had not the mind to do (it)

72- And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide

73- so we said: strike the (dead body) with part of the (sacrificed cow), thus Allah brings the dead to life, and he shows you his signs so that you may understand

 

2) What is forbidden to eat, the male, the female, or the newborn cow?

The idolater Ignorant Arabs before Islam had some diverse religious traditions about the cows.

Some believed that it is eating the male cow (bull) is forbidden

Others believed that eating the female cow is forbidden.

Another Ignorant idolater Arabs believed that eating the first newborn cow is forbidden.

The Quran warns anyone who is saying that; the Quran says:

  • Is this Allah’s commandments or a forged invented lie?
  • Were you witnesses when Allah enjoined you this?

This issue is not found in the Bible.

Surah 6:144

And of camels a pair, and cows a pair cows. Say: has he forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely, Allah does not guide the unjust people

 

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

The Bible says that the lean cows were ugly.

The Quran does not say that.

In order to know the difference between the story of Joseph and Pharaoh in Bible vs. Quran, I recommend you smart reader to read the Story of the Prophet Joseph, the son of the Prophet Jacob it in both books.

Surah 12:43 and 46

43- The king (of Egypt) said: “i do see (in a vision) seven fat kine (cows), whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. o ye chiefs! Expound to me my vision if it be that ye can interpret visions.”

46- The chief cupbearer said “O Joseph! O man of truth! Expound to us (the dream) of seven fat kine (cows) whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that i may return to the people, and that they may understand.”

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Back to the main issue of my series of articles (1-39); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-cow-in-bible-and-quran-128385.html

What President of the American Fertility Society says about the Quran

Professor Dr. Joe Leigh Simpson, the President of the American Fertility Society says: “…that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.” 

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Professor Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA.

Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Obstetrics and Gynecology at the University of Tennessee, Memphis, Tennessee, USA.

He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992.

It happened that Professor Simpson studied the following two sayings of the Prophet Muhammad:
“In every one of you, all components of your creation are collected together in your mother’s womb by forty days…”
“If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones….”
He studied these two sayings (Hadith) of the Prophet Muhammad comprehensively, noting that the first forty days constitute a noticeably distinguishable stage of embryo-genesis.

Joe Leigh Simpson was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad.

Then, during one conference, he gave the following judgment:
“It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”

The reader is invited to see how Dr. Joe Leigh Simpson’s comments about the Noble Quran in the following video:  http://www.youtube.com/watch?v=YMLdm50k2ck

And to see Prof. Prof. Simpson saying that  There is no conflict between Islam and science in the following video: http://www.youtube.com/watch?v=0gAPlp5svOw

On the other hand, the Quran prophesized those who will read the Quran and they will realize that the Quran is inspired by the Supreme Almighty Creator, Allah.

No wonder then that the first word revealed in the Quran was “Read”, Just Read.

 

The verse 41:53 in the available translations

QARIB:

We will show them our signs in all the horizons and in themselves, until it is clear to them that it is the truth. is it not sufficient that your lord is witness over everything? ‘

SHAKIR:

We will soon show them our signs in the universe and in their own souls, until it will become quite clear to them that it is the truth. is it not sufficient as regards your lord that he is a witness over all things?

PICKTHAL:

We shall show them our portents on the horizons and within themselves until it will be manifest unto them that it is the truth. doth not thy lord suffice, since he is witness over all things?

YUSUFALI:

Soon will we show them our signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the truth. is it not enough that thy lord doth witness all things?

Chapter 6 of the Quran (69) None Can See Allah

That is Allah, your Almighty Lord; there is no god but Him. Do not ascribe son, daughter, spouse and/or partner to Him. None can see Allah in the life of this world; however, the believer will see Allah in the Afterlife

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In the previous article, the atheists claimed that Allah and Satan (jinn) were two brothers and partners. However, Allah created the jinn: so how can they be associates?

Also, they falsely associate to Allah sons and daughters saying that Jesus is the son of God, and the Angels are the daughters of Allah.

However, it is Allah who originates the heavens and the earth without precedent.

How should He have a son, when He has no spouse, and He created everything?

 

Then Ayah 6:102 says:

That then is Allah, your Lord.

There is no god but Him,

He is the Creator of all things.

So, worship Him.

Declare and affirm His divine Oneness.

Do not ascribe son (s), daughter(s), spouse(s) and/or partner(s) to Him

He is above all comprehension, yet is acquainted with all things.

And He is Guardian over all things.

And He is Keeper of all things.

He is the guarantor of the provision (of all things) of all created beings.

 

Ayah 6:103 says:

Vision cannot attain or encompass Him.

The eyes cannot see Him.

But, He attains all vision, that is to say, He perceives them, whereas they cannot perceive Him.

The created beings are not be able to see Him in this world

He sees that which human beings do not see and nothing escapes or is hidden from Him

And He is the Subtle in dealing with the believers; and He is the Aware of them.

He is the Subtile in His actions whose knowledge surrounds His created beings, (the Aware) of His created beings and their actions.

In short, none can see Allah in the life of this world.

However, it is accepted that the believer will see Allah in the Afterlife, as indicated by Allah’s words: “On that Day faces shall be radiant, gazing upon their Lord” (See the verse: 75:22)

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The verses 6:102-103 in different translations

 

QARIB:

102) that is Allah, your lord. There is no god except He, the creator of all things. Therefore, worship Him. He is the guardian of all things.

103) no eye can see Him, though He sees all eyes. He is the subtle, the aware.

 

SHAKIR:

102) that is Allah, your lord, there is no god but He; the creator of all things, therefore serve Him, and He has charge of all things

103) vision comprehends Him not, and He comprehends (all) vision; and He is the knower of subtleties, the aware

 

PICKTHAL:

102) such is Allah, your lord. There is no Allah save Him, the creator of all things, so worship Him. And He taketh care of all things.

103) vision comprehendeth Him not, but He comprehendeth (all) vision. He is the subtile, the aware.

 

YUSUFALI:

102) that is Allah, your lord! There is no god but He, the creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

103) no vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

Chapter 50 of the Quran (9) when you See the Unseen

In the previous articles, Allah has engaged two angels for every man; their job is recording a person’s deeds. One angel is at your right side and he is recording your good deeds. The other angel is at your left side and he is recording your evil deeds.

 

Do you see the two recording Angels in the life of this world?

Do you see Satan and the Jinn in the life of this world?

Do you see millions of other creatures living around you or inside you like bacteria or viruses?

No. you are not able to see a lot of creatures which are essentially present around you even your tow essential companions; they are the two recording Angels who never ever leave you alone.

 

In addition, the two recording angels who were with every man in the life of this world will lead him to the gathering place at the Day of Judgment and will testify either for him or against him.

 

Then, the disbelievers and the evil-doers will be socked.

Now, in the Afterlife, every man is able to see his tow essential companions

At the Day of Judgment, man will be able to see his two recording angels and to see the Angels of Mercy and the Angels of punishment.

At the Day of Judgment, man will be able to see Satan, jinn and all the others creatures that he could not be able to see in the life of this world.

 

How this will happen?

It is something like we have covering upon our eyes that prevent us to see the invisible creatures around us in the life of this world.

 

The verse 50:22 says:

 

O son of Adam, the covering that prevents you from seeing is now removed; and your vision is now too acute to see all around you.

 

The verse says;

Verily, in the world, you were oblivious of this, But, now We have removed from you your covering, We have done away with your oblivion by what you witness on this day, and so your sight on this day is very acute, very sharp and is able to perceive what you used to reject in the world.

 

At this day, man is one of two, either very happy of seeing his two recording angels or extremely miserable of seeing them.

 

In addition, what about the man’s hearing power? Will he hear the sounds that he is not able to hear in the life of this world?

 

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The verse 50:22 in different translations

 

QARIB:

(it will be said): ‘of this you have been heedless. therefore, we have now removed your covering. Today your sight is sharp. ‘

 

SHAKIR:

certainly you were heedless of it, but now we have removed from you your veil, so your sight today is sharp

 

PICKTHAL:

(And unto the evil-doer it is said): thou wast in heedlessness of this. now we have removed from thee thy covering, and piercing is thy sight this day.

 

YUSUFALI:

(It will be said:) “thou wast heedless of this; now have we removed thy veil, and sharp is thy sight this day!”