Atheists in Quran (47) when they wish they were dust

The punishment endured by the unbelievers originates from Allah’s mercy. For it is certainly part of mercy that evildoer should be punished and that it should not have the same end as the righteous. Lo! Allah is warning you O Atheists of a doom at hand, which will surely happen, a day whereon every Atheist will sadly cry: “Would that I were dust!”

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The meanings of the verses 78:38-40 of the Noble Quran:

On the day when Gabriel, and the angels stand arrayed.

Frightful Silence!

The scene shows total silence; none dares to talk, everyone is looking around awaiting for his fate.

None will not speak, except him whom Allah permits to speak from among the believers and the angels.

The one who speaks from among the believers will say what is right.

On the day when the angels and Gabriel stand arrayed, they speak not to intercede, saving him whom Allah allows to intercede and speak right

That is the True Day, the Day of Resurrection, whose happening is definite

So whoever wishes to, let him come to Allah by being believing and obedient to Him, so that he may be secure from chastisement in it.

Lo! We have warned you, O Atheists, of a the chastisement of the impending Day of Resurrection when every person, will behold what his hands have sent ahead, of good and evil, and the Atheist will say, ‘O would that I were dust!’

In other words,

Lo! Allah is warning you O Atheists of a doom at hand, which will surely happen,

A day whereon every man will look

When the believer will look

When the Atheist will look

They both will look on that which their own hands have:

Sent before

Earned of good

Earned of evil

Then every Atheist will sadly cry:

“Would that I were dust!”

Why Atheist says that? Because of the horrors, severity and torment of that day.

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When Punishment = Mercy

Allah is the Supreme Lord; He is the Most Gracious. He metes out reward for believers and punishment for unbelievers.

The reward He assigns is a manifestation of His mercy.

In addition, the punishment endured by the unbelievers originates from Allah’s mercy. For it is certainly part of mercy that evildoer should be punished and that it should not have the same end as the righteous.

In Allah’s Presence

The verse unveil the unseen and describes the scene of the day when the great angel Gabriel, and all the angels standing in ranks before Allah; they greatly esteem Him; no one dares utter a word without prior permission from Him.

In this awesome situation, neither man nor angel can speak without Allah’s permission.

Whatever said will be right because Allah does not permit anyone to speak whom He knows will not be saying what is right.

Back to the Angels, the pure sinless great creatures whom does Allah favor,

When we think that the angels dare not speak without His permission, we are bound to feel how overwhelming the situation is.

Having driven such a feeling, the verse conveys a threatening to the Atheists who have chosen not to hear or see

“That day is a certainty. Let him who will seek a way back to his Lord. We have forewarned you of an imminent scourge, on the day when man will look on what his hands have forwarded and the unbeliever will cry: ‘Would that I were dust!”

Those who raise doubts and question the reality of the Day of Resurrection are here shaken violently:

“That day is a certainty.”

There is no room left for doubt and controversy. Yet there is time for mending one’s erring ways before the fearful watch guard, i.e. hell, becomes a permanent home:

“Let him who will seek a way back to his Lord.”

The warning is severe enough to make the drunken awake:

“We have forewarned you of an imminent scourge.”

It will not be long coming, for man’s life is but a short period.

The scourge is so fearful that the unbelievers, when faced with it, will send up that great cry expressing the wish that they had never lived:

“On the day when man will look on what his hands have forwarded and the unbeliever will cry: ‘Would that I were dust!”

This is the cry of the one who is in great distress, who feels ashamed for what he has been and what he has done. He feels that it is better not to be, or to be something as worthless as dust, than to witness such a fearful occasion.

The terrible position of the unbelievers is the subject of the questions and doubts they raise concerning that fateful tiding.

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The verses 78:38-40 in different translations:

QARIB:

38-On that day, when the spirit (gabriel) and the angels stand in ranks they shall not speak, except he to whom the merciful has given permission, and says what is right.

39-That is the day, the truth, so whosoever wills takes a way to his Lord.

40-Indeed, we have forewarned you of an imminent punishment, the day when the person will look upon his works and the unbelievers will say: ‘would that i were dust! ‘

SHAKIR:

38-The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the beneficent Allah permits and who speaks the right thing

39-That is the sure day, so whoever desires may take refuge with his Lord

40-Surely we have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: o! would that i were dust!

PICKTHAL:

38-On the day when the angels and the spirit stand arrayed, they speak not, saving him whom the beneficent alloweth and who speaketh right.

39-That is the true day. so whoso will should seek recourse unto his Lord.

40-Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: “would that i were dust!”

YUSUFALI:

38-The day that the spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) most gracious, and he will say what is right.

39-That day will be the sure reality: therefore, whoso will, let him take a (straight) return to his Lord!

40-Verily, we have warned you of a penalty near, the day when man will see (the deeds) which his hands have sent forth, and the unbeliever will say, “woe unto me! would that i were (metre) dust!”

Atheists in Quran (19) Travel and broaden your mind

The Quran says to the Atheists: Travel in the land, take admonition from the nature of the sequel for the unbelievers; and read the History to realize how the end of the Atheists was!

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The meanings of the verses 27:66-69:

Has the Atheists’ knowledge come to comprise and attained the Hereafter?

Such that they have reason to ask about the time of its coming.

Their knowledge is in consensus that there is no Hereafter

Nay, for they are in doubt of it.

Rather they are heart-blind to it

Linguistically, this Quranic statement is more powerful than the preceding one

The Atheists say, also in rejecting the idea of resurrection:

What! When our fathers and we are dust shall we indeed be brought forth again to life from the graves?

Shall we verily be brought forth (again)) given life again and brought out of the graves?

Our fathers and we have been already promised this before. Nevertheless these are just the legendary fables of the ancients; these are but lies.

We were promised this, which you are promising us, before us.

All this, which you are promising us, O Muhammad, is naught but fables tales (of the men of old.

Could it be true that after life has departed from us, and our bodies have decomposed and been reduced to dust and ashes, we will be brought back to life? Is it true that we and our forefathers, who died long before us, will be raised up from the earth when we have become part of its dust?

This physical image acts as a barrier preventing them from accepting the possibility of future life. They forget that they have been brought into this life from nothing.

Say: ‘Travel in the land and see how the sequel was for the criminals’, because of their denials — and this [sequel] is that they were destroyed with punishment.

Allah commanded,

Say O Muhammad, to the Atheists:

Travel in the land and see.

Travel in the land take admonition from the nature of the sequel for the guilty

Travel in the land and see how the end of the Atheists was!

In other word, read the History to realize how the end of the Atheists was!

At this point, the Quran directs the Atheists to turn their minds to the end met by earlier communities, which, like them, denied the warnings given by Allah’s messengers

The Atheists are described here as the guilty ones

What happened to those who were guilty in the past may happen to the guilty in later generations, because the divine laws admit no favoritism. Travelling about the land was certain to inform them of experiences, and these would contain a lesson for them. It would open their minds and hearts to light. The Quran directs people to learn of the operation of the divine laws to broaden their vision and give wider dimension to their lives.

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The verses 27:66-69 in different translations:

QARIB:

66- No, their knowledge fails them as to the everlasting life; no, they are in doubt about it, no, they are blind to it.

67- The unbelievers say: ‘when we and our fathers are turned to dust, shall we be brought forth?

68- We were promised this before, and so were our fathers. it is but the fictitious story of the ancients. ‘

69-Say: ‘journey in the land and see what was the end of the sinners. SHAKIR:

66- Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are quite blind to it

67- And those who disbelieve say: what! when we have become dust and our fathers (too), shall we certainly be brought forth?

68-We have certainly been promised this, we and our fathers before; these are naught but stories of the ancients

69-Say: travel in the earth, then see how was the end of the guilty

PICKTHAL:

66- Nay, but doth their knowledge reach to the hereafter? nay, for they are in doubt concerning it. Nay, for they cannot see it.

67- Yet those who disbelieve say: when we have become dust like our fathers, shall we verily be brought forth (again)?

68-We were promised this, forsooth, we and our fathers. (all) this is naught but fables of the men of old.

69-Say (unto them, o Muhammad): travel in the land and see the nature of the sequel for the guilty!

YUSUFALI:

66- Still less can their knowledge comprehend the hereafter: nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto!

67- The unbelievers say: “what! When we become dust, – we and our fathers, – shall we really be raised (from the dead)?

68-“it is true we were promised this, – we and our fathers before (us): these are nothing but tales of the ancients.”

69-Say: “go ye through the earth and see what has been the end of those guilty (of sin).”

Atheists in Quran (13) their works = Ashes Blowing in the Wind

The Atheists’ works are like ashes over which the wind blows hard on a tempestuous day, over which none can have power and they shall find no reward for it due to their nonbelief.

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Not all the Atheists are evil doers.

Some if not many of them do righteous works in the life of this world.

The Atheists may do moral works such as:

• Kindness to kin,
• Act of charity,
• Helping the poor and the needy,
• Compassion to the neighbors,
• Etc.

Allah very much encourages these works and He promised to give very good rewards for these honorable works.

Allah’s rewards for such conducts are beyond our dreams because Allah is the best ever Kind.

However, Allah’s rewards are only for the believers.

It is very unwise to expect a reward from the one you do not believe in Him.

The verses 14:18-20 of the Quran give the likeness and the description of the good Atheists’ works and their grievous loss in the Afterlife.

The parable of the Atheists’ works

The Atheists’ works are like ashes; the ashes are blowing about hither and thither by the wind.

The wind, which blows on them, is not an ordinary wind,

The day on which the wind blows is not an ordinary calm day.

A furious windstorm is blowing, for such is the Wrath of Allah.

They have neither internal peace nor external gain.

In the scattering of the ashes, they lose control even of such things as they might have earned but for their misbelief.

All their wishes to get rewarded go astray.

They are carried far away, from what was in their minds. What did they aim at, and what did they achieve?

No power have they over aught that they have earned:

That is the straying far, far from the goal.

Their works are just as one will not find ashes when the wind blows hard on it in the way that no rewards are resulting from such works.

“The works of those who disbelieve in their Lord are like ashes which the wind blows about fiercely on a stormy day. They cannot achieve any benefit from all that they might have earned. This [disbelief] is indeed going very far astray.”

Again, Atheists’ works are as ashes over which the wind blows hard on a tempestuous day, one in which the winds blow violently, making them as scattered dust, over which none can have power and they shall find no reward for it.

• That is the extreme error, which is far remote from the Truth or guidance.
• That is the extreme failure
• That is the extreme loss

Then have a look on how Allah, the Merciful, talk to them before it is too late for them.

Have not the Atheists seen that Allah created the heavens and the earth in truth?

If He will, He can take you away, O humankind, and bring [about] a new creation, in your place.

O Atheists If Allah will, He can

• remove you, or
• destroy you, or
• make you die,

In addition, He can bring in some new creation and will create other beings who are better than you are and more obedient to Allah.

That is no great matter for Allah

That is not very difficult for Allah;

Allah says:

It is not very difficult for Allah to terminate you and create different beings.

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The perfect harmony of Quranic style

The image of Ashes Blowing about on a stormy day adds action to the concept that the Atheists’ workswill come to nothing.

People cannot hold on to any part of their actions, or make use of them. This image gives a far more profound effect than any expression of the same meaning of total loss in intellectual terms.

This scene expresses a basic truth about what the Atheists do.

Then the verses talk about the creation of Heavens and Earth before threatening the Atheists with Allah’s ability to replace them with a new creation.

This switch from the loss of the good Atheists’ work due to lack of faith and disbelief to a picture of the heavens and the earth is very natural in the Quran.

It is also natural in human feelings and perceptions.

This is a further indication of the divine source of the Quran.

There is a secret but intelligible discourse between man and the universe.

Human nature responds instinctively to this secret communication once it tunes in to it and receives its signals.

Those who do not notice these signals and indicators must examine their receptive abilities.

Such people are described in the Quran as blind. It is not possible for human life to prosper under a system, doctrine or philosophy promoted by someone who is blind.

The fact that the heavens and the earth have been created with the truth gives the impression of limitless ability and solid stability.

The truth is solid and stable even in the sound the word ‘truth’ makes.

This contrasts completely with the ashes blown about fiercely on a stormy day, dispersed far and wide, as it contrasts with people going astray.

In light of the fate suffered by dictators who stubbornly took the wrong side in the battle between truth and falsehood, a strong warning is issued:

“If He so wills, He can do away with you and bring into being a new creation.”

Allah who is able to create the heavens and the earth can easily replace the human race with a different one, or bring about a new community of humans in place of the present one.

Again the connotations of taking a community away to replace it with another fits properly with the image of ashes blown far away.

“This is no difficult thing for God.”

The creation of the heavens and the earth testify that it is indeed easy for Allah.

The fate of earlier unbelieving communities also testifies to it, and so do the ashes scattered hither and thither.

It is indeed a remarkable feature of the Quranic style that imagery and connotations slot together in perfect harmony.

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The verses 14:18-19 in different translations:

QARIB:

18-As for the likeness of those who disbelieve in their Lord, their works are like ashes which a strong wind scatters on a stormy day; they are powerless over that they have earned; that is the far error.

19-Do you not see that Allah has created the heavens and the earth with truth? he can put you away if he will and bring into being a new creation;

20-Indeed, that is no great thing for Allah.

SHAKIR:

18-The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over anything out of what they have earned; this is the great error

19-Do you not see that Allah created the heavens and the earth with truth? if he please he will take you off and bring a new creation,

20-And this is not difficult for Allah

PICKTHAL:

18-A similitude of those who disbelieve in their Lord: their works are as ashes which the wind bloweth hard upon a stormy day. they have no control of aught that they have earned. that is the extreme failure.

19-Hast thou not seen that Allah hath created the heavens and the earth with truth? if he will, he can remove you and bring (in) some new creation;

20-And that is no great matter for Allah.

YUSUFALI:

18-The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: no power have they over aught that they have earned: that is the straying far, far (from the goal).

19-Seest thou not that Allah created the heavens and the earth in truth? if he so will, he can remove you and put (in your place) a new creation?

20-Nor is that for Allah any great matter.

Atheists in Quran (12) their odd wish

The Atheists requested an odd wish that their punishment be hastened instead of asking that they be given Allah’s guidance and praying for His grace and forgiveness. The Atheists have switched off all the abilities and talents Allah has given to them.

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The Surah No.13 of the Quran discusses the basic issue of faith, namely the revelation of Allah’s book, the Quran, and the truth it contains. This frames the foundation over which all the other issues of faith are built, including those of the oneness of Allah, belief in the hereafter, and the need to do good acts in this life.

All these comes out from the central point of believing that the One who commands us is Allah, and that the Quran is His revelation to the last Prophet Muhammad

The Surah starts with such panoramic scenes from the vast universe, but then speaks of people who remain uninspired by all these signs around them, visible in every aspect of creation. Their hearts and minds remain oblivious to the fact that behind all these marvels lies the great power of the Almighty Creator.

This is because their minds are in chains and their hearts bound.

They cannot contemplate the vast universal scenes around them.

The verses 13:5-6 say:

“But if you are amazed, amazing, too, is their saying:‘What! After we have become dust, shall we be raised [to life] in a new act of creation?’

Who say that? The Atheists who deny their Lord.

They are the ones who:

1. Carry their own manacles around their necks
2. Are ordained for the eternal fire wherein they will abide.

It is quite amazing that after all of Allah’ signs people should wonder:

‘What! After we have become dust, shall we be raised to life in a new act of creation?’

Allah has created the great universe and manages its affairs in meticulous fashion,

Is not He certainly able to resurrect human beings in a new act of creation.

And if you are wondering, because of their statement, then that [statement of theirs] itself is the cause for wonder, since man becomes a new creation in every minute, indeed, the world [itself] becomes a new creation at every moment by the changing of configurations, states, conditions and forms. How can one who has contemplated the world of engenderment and corruption with a heedful eye deny the [reality of] new creation? Those are the ones who, have been veiled from the essential vision of the acts and the self-disclosures of [His] Lordliness, and how much more so [are they veiled] from the self-disclosures of the divine attributes?

However, the Atheists refuse to believe this, lacking faith in their Lord who created them.

You will see their punishment will completed when the Angels throw them in the fire of hell where they will abide forever.

The Atheists have switched off all the abilities and talents Allah has given to man and has honored man on their account.

They have also accepted a low position in this life.

This earns them an even lower life in the hereafter, simply because they have lived their first life making no use of their abilities, talents, feelings and emotions.

Sinful Wrongdoers and odd wish

The Atheists wonder that Allah will bring them back to life after their death, yet it is their being amazed that is indeed amazing.

The Atheists at the time of the Prophet Muhammad ask that their punishment be hastened instead of asking that they be given Allah’s guidance and praying for His grace: “They ask you to hasten evil rather than good.”

Just as they do not look at the universe around them and do not contemplate its multitude of signs, they do not look at the fate of those communities before them.

Those communities adopted the same attitude, precipitating Allah’s punishment, and it came fast upon them, making of them a lesson to any future community:

“They ask you to hasten evil rather than good, although exemplary punishments have indeed come to pass before their time.”

Read the History of all messengers from Noah to Muhammad to know the outcome of the Atheists.

However, the Atheists are unaware even of the fate of the ancient generations that carry an effective lesson for those who wish to learn.

Look how the Quran answered them:

“Your Lord always extends forgiveness to people despite their wrongdoing.”

He bestows His mercy on them even if they commit injustice and wrongdoing, allowing them time to reevaluate and reconsider their position.

Allah allows them a chance to repent so that He will forgive them.

However, those Atheists who persist with their evil and wrongdoing, and remain unwilling to enter through the gate of Allah’s forgiveness, will find that Allah’s punishment is severe indeed.

“Your Lord is certainly severe in retribution.”

It should be emphasized that the verse puts Allah’s forgiveness ahead of His punishment to contrast it with those who pray for punishment rather than Allah’s guidance.

This demonstrates the great distance between the goodness that Allah wants for them and the evil they seek for themselves.

The verse illustrates how misguided, blind and abject the Atheists are.

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The verses 13:5-6 in different translations:

QARIB:

5-If you would wonder, then wondrous is their saying: ‘when we are dust, shall we be raised to life again, a new creation? ‘Such are those who disbelieve in their Lord. their necks shall be fettered. They shall be the inhabitants of the fire, in it they shall live forever.

6-They bid you to hasten the evil before the good, yet examples have passed away before them. Your Lord is forgiving to people despite their evildoing; yet your Lord is stern in retribution.

SHAKIR:

5-And if you would wonder, then wondrous is their saying: what! When we are dust, shall we then certainly be in a new creation? These are they, who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide

6-And they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your Lord is the Lord of forgiveness to people, notwithstanding their injustice; and most surely your Lord is severe in requiting (evil)

PICKTHAL:

5-And if thou wonderest, then wondrous is their saying: when we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the fire, they will abide therein.

6-And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! Thy Lord is rich in pardon for mankind despite their wrong, and lo! Thy Lord is strong in punishment.

YUSUFALI:

5-If thou dost marvel (at their want of faith), strange is their saying: “when we are (actually) dust, shall we indeed then be in a creation renewed?” they are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be companions of the fire, to dwell therein (for aye)!

6-They ask thee to hasten on the evil in preference to the good: yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

Atheists in Quran (9) how they are in Catastrophes

Do not the Atheists know that if Allah will, He Can make the earth swallow them or Let fragments from the heaven fall on them and thus destroy all of them

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In the previous articles (1-8), we have seen that the problem of the Atheists is that they are full of pride; this leads to:

• Their god = their egos
• They are heedless
• They are not scientific-minded
• They contend with falsehood
• They mockingly disputed their messengers aiming to invalidate Allah’s message.

The verses 34:7-9 uncover their status saying:

The Atheists mockingly say to their followers especially the lowly among people in order to provoke disbelief [in them]:

• Shall we show you a man (the Prophet Muhammad) who will inform you that when you have been utterly torn to pieces (in graves) you shall indeed be created anew?
• Shall we show you a man who will tell you (that) when you have become dispersed in dust with most complete dispersal such that the skin and bones are separated from each other, (still, even then), Muhammad claims you will be created anew and came to life again
• Has he invented a lie against God, in this respect, or
• Is there a madness in him
• Does Muhammad suffer a dementia because of which he has imagined that?

Allah, exalted be He, says:

Nay, but those who do not believe in the Hereafter, those who disbelieve in resurrection after death, are in torment and will be in the chastisement in the Hereafter; they are in far error from the Truth and guidance in the life of this world.

1) Have they not observed Allah’ signs in heavens and earth.

2) How they are in Catastrophes

3) Do not the Atheists know that if Allah will, He:

• Can make the earth swallow them
• Let fragments from the heaven fall on them
• and thus destroy all the Atheists

Surely, in that, there is a sign for every penitent servant, turning back to his Lord, the Almighty Creator.

Such signs indicate Allah’s power to resurrect and to do what He will.

Such signs is a lesson for every servant who turns to Allah repentant, asking for His forgiveness.

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The verses 34:7-9 in different translations:

QARIB:

7-The unbelievers say: ‘shall we direct you to a man who will tell you that when you have been utterly torn into pieces you will be raised in a new creation?’

8-What, has he forged a lie about Allah, or is he mad! ‘No, those who do not believe in the everlasting life are in the punishment and in far error.

9-Have they not seen what is before them and behind them in heaven and earth? if we willed, we would make the earth swallow them up, or we would let lumps from heaven fall down on them. Surely, there is a sign in this for every penitent worshiper.

SHAKIR:

7-And those who disbelieve say: shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely (raised) in (to) a new creation?

8-He has forged a lie against Allah or there is madness in him. nay! Those who do not believe in the hereafter are in torment and in great error

9-Do they not then consider what is before them and what is behind them of the heaven and the earth? if we please we will make them disappear in the land or bring down upon them a portion from the heaven; most surely there is a sign in this for every servant turning (to Allah)

PICKTHAL:

7-Those who disbelieve say: shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?

8-Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the hereafter are in torment and far error.

9-Have they not observed what is before them and what is behind them of the sky and the earth? if we will, we can make the earth swallow them, or cause obliteration from the sky to fall on them. lo! Herein surely is a portent for every slave who turneth (to Allah) repentant.

YUSUFALI:

7-The unbelievers say (in ridicule): “shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a new creation?

8-“Has he invented a falsehood against Allah, or has a spirit (seized) him?”- Nay, it is those who believe not in the hereafter, that are in (real) penalty, and in farthest error.

9-See they not what is before them and behind them, of the sky and the earth? if we wished, we could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. verily in this is a sign for every devotee that turns to Allah (in repentance)

Angels in Islam (29) you might have seen them-A

You might have seen the Angels one day but you did not realize that they were Angels!

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Chronologically speaking:

1)    Allah has created the Angels from light,

2)    Allah has created the jinn from fire, and

3)    Allah has created man from dust

It is proven by the conclusive manuscripts that it is not possible for humans to see the jinn unless they appear in a different form, such as in the form of humans and animals.

It is also proven by the conclusive manuscripts that the Angels cannot be seen in their original form by most people unless they appear in human form.

On the other hand, it is impossible for man, save Allah’s Messengers, to see the Angels in their original form.

As for the Angels appearing in human form, this is proven in the Quran and Hadith (Prophet Muhammad’s teachings).

If an Angel appears in human form, it is possible for everyone to see him regardless of his age, gender, race, color etc.

But no one can be certain that a person he is seeing is an Angel, because proof that he is an Angel is dependent on revelation from Allah.

The Angels appeared in human form and came to the Prophet Ibrahim (Abraham), however, Abraham did not know that they were Angels until the Angels told him they were Angels and also Allah told us the story in the Quran.

The Angels appeared in human form and came to the Prophet Loot (Lot), however, Lot did not know that they were Angels until the Angels told him they were Angels and also Allah told us the story in the Quran.

The great Angel Gabriel appeared in human form and came to Saint Maryam (Mary), however, Saint Mary did not know that He was Jibreel until He told her that He is Gabriel and also Allah told us the story in the Quran.

So, it is more likely when the Angels appear in human form to other people that such other people cannot have any knowledge of that they have seen Angels.

It follows that you might have seen the Angels one day but you did not realize that they were Angels!

Coming up are the evidence that the Angels can appear in human form and that they can be seen in this form

Angels in Islam (13) are daughters for Allah while sons for Arabs?

The Angels have no sex, they do not marry; they are not like us.

Throughout the history, man was confused about the nature of the Angels.

The scholars and the philosophers have four different belief concerning the nature of Angels and who they are:

1. The first party believes that they are the sons of God
2. The second party believes that they are the daughters of God
3. The third party believes that they are God
4. The fourth party believes that they are partners of God

The Quran denies and disproves all of the above belief.

In the article Angels in Islam (10) the Quran denies the Bible’s claim that the Angels are the sons of God who married the daughters of the People! (Genesis 6:2)

In the article Angels in Islam (11) the Quran says that neither Jesus nor the Angels who are close and favored, to Allah, would never disdain, scorn or reject haughtily, to be a slave of Allah.

In the article Angels in Islam (12) the Quran says that the Angels are neither males nor females; they are not like us.

Nevertheless, the Arabs before Islam believe that the Angels are female and they are the daughters of Allah and Allah’s descendants are only females!

And such daughters of Allah deserve to be worshipped.

This was the background of why the Arabs before Islam used to worship the Angels, the daughters of Allah as they assumed

Look how the Quran condemns, denies and rejects this err faith.

 

The Quran tackles the famous custom of the Arabs that is how they look at the females.

The Arabs and the females before Islam.

The Quran says: Are daughters to be for your Lord, while sons are to be for them?

Why the Quran asks this question?

Because the Arabs put down the females. They used to dishonor the females very much. If anyone has got a female baby, he would feel very ashamed and he would bury her alive in the desert

The verses 16:57-59 say:

And they assign to Allah daughters, while they will have what they desire, namely, sons.

To Allah they assign daughters, while to themselves they assign sons.

And when one of them is given the tidings of a girl, that will be born to him, his face becomes darkened, transformed like that of one suddenly struck by grief, and he chokes inwardly, filled with anguish: so how is it that daughters are attributed to Him, exalted be He?

He hides, disappearing, from his people, out of distress at the tidings given to him, fearing mockery, unsure what to do with the newborn: shall he retain it — refrain from killing it — in humiliation, enduring shame and disgrace, or trample into the dust, by burying it alive.

Verily wretched is what they judge, evil is this judgment of theirs, in which they ascribe to their Creator that His are the daughters, who have such a lowly status in their eyes.

In addition to the verses 16:57-59, the Quran mentions this err Arabs’ faith about the Angels in many other verses like the followings:

 

The verse 16:57-59 (YUSUFALI translation)

57) And they assign daughters for Allah! – Glory be to him! – And for themselves (sons,- the issue) they desire!

58) When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!

59) With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! What an evil (choice) they decide on?

 

The verse 52:39 (YUSUFALI translation)

Or has he (Allah) only daughters and you have sons?

 

The verse 17:40 (QARIB translation):

What! Has your Lord favored you with sons and taken to himself females from among the angels? Indeed, you utter a monstrous thing!

 

The verses 43:16-25 (SHAKIR translation)

16) What! Has he taken daughters to himself of what he himself creates and chosen you to have sons?

17) And when one of them is given news of that of which he sets up as a likeness for the beneficent Allah, his face becomes black and he is full of rage

18) What! That which is made in ornaments and which in contention is unable to make plain speech!

19) And they make the angels– them who are the servants of the beneficent Allah– female (divinities). What! Did they witness their creation? Their evidence shall be written down and they shall be questioned

20) And they say: if the beneficent Allah had pleased, we should never have worshipped them. They have no knowledge of this; they only lie

21) Or have we given them a book before it so that they hold fast to it?

22) Nay! They say: we found our fathers on a course, and surely we are guided by their footsteps

23) And thus, we did not send before you any warner (Prophet) in a town, but those who led easy lives in it said: surely we found our fathers on a course, and surely we are followers of their footsteps

24) (The warner) said: what! Even if I bring to you a better guide than that on which you found your fathers? They said: surely we are unbelievers in that with which you are sent

25) So we inflicted retribution on them, then see how the end of the rejecters was

Angels in Islam (2) of what they are created?

Angels are an important part of the world of the “Unseen” which we cannot see.

Jinn are also part of the world of the “Unseen” which we cannot see.

It is said that it is not possible for humans to see the jinn unless they appear in a different form, such as in the form of humans and animals.

The angels cannot be seen in their original form by most people unless they appear in human form. 

In order to disclose the facts about the Angels:

§  Allah has told us about them in many places in the Quran.

§  The Prophet Muhammad (1) has told us about them in many Hadith (2)

If you know the facts about the angels, you will realize the greatness of the Almighty Creator and the greatness of Islam which has told us so much about them.

The Angels and Jinn are two important creatures in the world of the “Unseen”

Of what the Angels are created?
The Angels are created from light.

It is narrated that Aishah (3) reported: “The Messenger of Allah (1) said: ‘The angels are created from light, just as the jinn are created from smokeless fire and mankind is created from what you have been told about.”
So, we have three important creatures:

1. The unseen Angels and they are created of light.

2. The unseen Jinn and they are created of smokeless fire

3. Human beings and they are created of the dust and clay of the Earth.

 

Both, Jinn and Man have the free will to do what is good and what is bad.

The Angels have also will but their will goes only in one direction that is to obey and to satisfy their Almighty Creator.
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(1) When a Muslim mentions the last Prophet Muhammad, it is recommended to say: peace and blessings of Allah be upon him.

(2) Hadith is the saying of the Prophet Muhammad, peace and blessings of Allah be upon him.

(3) Aishah (may Allah be pleased with her) is the wife of the Prophet Muhammad, peace and blessings of Allah be upon him.

This is Allah (64) Was Moses able to see Allah?

Was Moses able to see Allah?

When Moses came at Allah’s appointed time, Moses wished to see Allah, he said: My Lord! Show me yourself, that I may behold you!   Allah Said: see me in the life of this world, O Moses, but behold the mountain, which is stronger than you

Allah Preferred Moses by two great items

Allah said: O Moses! I have preferred thee above mankind, above the Children of Israel by My messages and by My speaking unto thee.

When Moses fell down unconscious?

When Allah revealed Himself to the mountain, He leveled it to the ground and Moses fell down senseless, having lost consciousness at the awesomeness of what he had seen.

What Happened When Allah Has Revealed His Glory to the mountain?

When Allah revealed His glory to the mountain He sent it crashing down. And Moses fell down senseless he passed out.

Why Moses Said To Allah: I Turn Unto Thee Repentant?

When Moses recovered his senses he said:

Glory be to You!, in Your transcendence. I repent to You, for having asked You what I was not commanded to ask, and I am the first of the believers.

In English: You Shall Not See Me and In Arabic Lan Tarānī

Moses required to see Allah.  Allah Said: You shall not see Me (that is  “lan tarānī ” in Arabic).  The use of this expression [lan tarānī, ‘you shall not see Me’] instead of lan urā, ‘I shall not be seen’, implies that …

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Many people do not know Allah. This series (1-68) is an attempt to help them to know their Creator.

Verses 7:143-144 of the Noble Quran talk about:

1) Was Moses able to see Allah?

2) When Moses fell down senseless?

3) What happened when Allah revealed His glory to the mountain?

4) Why Moses said to Allah: I turn unto Thee repentant? And

5) Allah preferred Moses by two great items.

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In the previous article, Allah did appoint for Moses to spend in the mountain thirty nights and added to them ten days and he completed the whole time appointed by his Lord of forty nights as he promised;

And Moses said unto his brother: Take my place, be my deputy among the people. Do right, enjoin them to do right, and do not follow the way of mischief-makers by committing transgressions.

The meaning of verse 7: 143

And when Moses came at Allah’s appointed tryst (time), that is, the time at which Allah had promised to speak to him, and his Lord spoke with him, without any intermediary, with speech which he heard from all directions,

Moses said, ‘My Lord! Show me, Yourself, he wished to see Allah, that I may behold You! That I may gaze upon Thee.’

Allah Said, ‘You shall not see Me, that is to say, you do not have the power to see me, you will not be able to see me in the life of this world, O Moses,

but behold the mountain, which is stronger than you are, and if it remains, stays fixed, in its place, then you shall see Me’, that is, [then] you shall remain fixed [able] to see Me, otherwise, you will not have the capacity [for it].

And when his Lord revealed Himself, that is, [when] He manifested of His Light the equivalent of half a nail of a little finger, as stated in one Hadith (said by the Prophet Muhammad), to the mountain He leveled it to the ground and Moses fell down senseless, having lost consciousness at the awesomeness of what he had seen.

And when Moses recovered his senses he said, ‘Glory be to You!, in Your transcendence. I repent to You, for having asked You what I was not commanded to ask, and I am the first of the believers’, of my time.

In other words, Allah said to Moses:

but gaze upon the mountain (the highest mountain in Midian!)

if the mountain stands still in its place when seeing Me, then may be you will see Me. And when Allah revealed His glory to the mountain He sent it crashing down. And Moses fell down senseless he passed out. And when he woke from his fainting, he glorified His Lord and said: Glory unto Thee! I turn unto Thee repentant from asking to see you, and I am the first of true believers that you will not be seen in the life of this world.

N.B.:

the use of this expression [lan tarānī, ‘you shall not see Me’] instead of lan urā, ‘I shall not be seen’, implies that it is possible to see Allah, exalted be He.  But who will see Him?  Only, the believers will see Him in the Afterlife.

The meaning of verse 7:144

Allah said to him: ‘O Moses, I have elected you, chosen you, from among mankind, the people of your time, for My Messages and My Speech, that is, for My having spoken to you. So take what I have given you, of bounty, and be of the thankful’, of My favors.

In other words, Allah said: O Moses! I have preferred thee above mankind, above the Children of Israel by My messages and by My speaking unto thee. So hold that which I have given thee, act upon that which I have given you, and be among the thankful that I chose to speak to you from among all people.

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The Verses 7:143-144 in different English translations of the meanings of Arabic Quran:

QARIB:

143) And when Moses came at the appointed time and his Lord spoke to him, he said: ‘Lord, let me see, that i can look at you. ‘He replied: ‘you shall not see me. But look at the mountain; if it remains firm in its place, then shall you see me. ‘And when his Lord was revealed to the mountain and caused it to be crushed and leveled whereupon Moses fell down senseless, and when he recovered, he said: ‘exaltations to you! i repent to you. i am the first of believers. ‘

144) He said: ‘Moses, i have chosen you from all mankind with my messages and my words. Therefore, take what i have given you, and be among the thankful.’

SHAKIR:

143) And when Musa came at our appointed time and his Lord spoke to him, he said: my Lord! Show me (thyself), so that i may look upon thee. he said: you cannot (bear to) see me but look at the mountain, if it remains firm in its place, then will you see me; but when his Lord manifested his glory to the mountain he made it crumble and Musa fell down in a swoon; then when he recovered, he said: glory be to thee, i turn to thee, and i am the first of the believers

144) He said: o Musa! surely i have chosen you above the people with my messages and with my words, therefore take hold of what i give to you and be of the grateful ones

PICKTHAL:

143) And when Moses came to our appointed tryst and his Lord had spoken unto him, he said: my Lord! Show me (thy self), that i may gaze upon thee. He said: thou wilt not see me, but gaze upon the mountain! if it stand still in its place, then thou wilt see me. And when his Lord revealed (his) glory to the mountain he sent it crashing down. and Moses fell down senseless. and when he woke he said: glory unto thee! i turn unto thee repentant, and i am the first of (true) believers.

144) He said: o Moses! i have preferred thee above mankind by my messages and by my speaking (unto thee). so hold that which i have given thee, and be among the thankful.

YUSUFALI:

143) When Moses came to the place appointed by us, and his Lord addressed him, he said: “O my Lord! Show (thyself) to me, that i may look upon thee.” Allah said: “by no means canst thou see me (direct); but look upon the mount; if it abide in its place, then shalt thou see me.” when his Lord manifested his glory on the mount, he made it as dust. and Moses fell down in a swoon. when he recovered his senses he said: “glory be to thee! to thee i turn in repentance, and i am the first to believe.”

144) (Allah) said: “o Moses! i have chosen thee above (other) men, by the mission i (have given thee) and the words i (have spoken to thee): take then the (revelation) which i give thee, and be of those who give thanks.”

This is Allah (25) Allah has given you power you give little thanks

Allah told the Angels to Prostrate before Adam for salutation

Who was the First Historically disobeyed Allah; Satan or Adam?

Is Satan better than Adam?

The Pride of Satan was the first Sin in the History

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:10-13 of the Noble Quran talk about:

1) Allah has given you power in the earth and you give little thanks,

2)Allah told the Angels to Prostrate before Adam for greeting,

3)Iblis (Satan) was the First Historically disobeyed Allah, and

4) When Satan said that he is better than Adam? And

5) The Pride of Satan was the first Sin in the History

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The meaning of verse 7:10

And Allah has given you O mankind power in the earth, and appointed for you therein in the earth a livelihood that from which you eat, drink and clothe yourselves. Little give you thanks! you do not give thanks for what is great nor for the small; it is also said that this means: you give little thanks for all that is done for you.

In other words, Allah has given you power, O Children of Adam, in the earth, and have appointed for you therein livelihoods, that is, the means by which you are able to subsist; however, little thanks you show, for this.

 

The meaning of verse 7:11

And Allah created you from Adam and Adam is from dust, then fashioned you in wombs, and when Allah fashioned Adam between He told the angels: Fall ye prostrate before Adam; a prostration of greeting!

And they fell prostrate, all save Iblis.

Iblis was not of those who make prostration to Adam.

In other words, Allah created your father Adam, then said to the angels: ‘Prostrate yourselves before Adam!’, a prostration that is a bow of salutation. So they fell prostrate, all save Iblis, the father of the jinn, who was among the angels, he refused to make prostration.

This verse shows that Iblis, Satan, was the first creature which disobeyed Allah.

Iblis was not an Angel, he is the father of jinn.

Jinn are invisible creatures which live like us, they eat and marry etc.  Jinn like mankind are commanded to worship Allah and to obey His Law.

 

The meaning of verse 7:12

Allah, exalted be He, said, ‘What prevented you from falling prostrate  when I commanded you, when I bade you to prostrate? Iblis(Satan) said, ‘I am better than him. You created me from fire, while him You created from clay; I am made of fire while he is made of mud, and fire devours mud.

 

The meaning of verse 7:13

Allah said to him: Then go down hence! go down from heaven; it is also said this means: come out of angelic form. It is not for thee, you ought not to show pride here, demonstrate pride, in the form of an angel, to the Children of Adam, so go forth! leave your angelic form; it is also said that this means: go forth from the earth;

Lo! you are art of those degraded, you are of those who are humiliated in that you are punished.

In other words, Allah said to Satan: ‘Then go down from it, that is, from the Garden  it is also said, go down from the heavens; it is not, right, for you to show pride here, so go forth, out of it! Surely you are among the abased!’, the contemptible!

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Verses 7:10-13in different English translations of the meanings of Arabic Quran:

QARIB:

10) We established you in the earth and made for you a livelihood but little is it that you give thanks.

11) We created you then we shaped you, then we said to the angels: ‘prostrate yourselves before Adam. ‘ they all prostrated themselves except Iblis he was not among the prostrated.

12) He (Allah) asked: ‘what prevented you to prostrate, when i commanded you? ‘ ‘i am better than he, ‘ he replied. ‘you created me of fire and you created him of clay. ‘

13) He (Allah) said: ‘descend from it! this is no place for you to be proud. begone, you are of the humiliated. ‘

 

SHAKIR:

10) And certainly we have established you in the earth and made in it means of livelihood for you; little it is that you give thanks

11) And certainly we created you, then we fashioned you, then we said to the angels: prostrate to Adam. so they did prostrate except Iblis; he was not of those who prostrated

12) He said: what hindered you so that you did not prostrate when i commanded you? he said: i am better than he: thou hast created me of fire, while him thou didst create of dust

13) He said: then get forth from this (state), for it does not befit you to behave proudly therein. go forth, therefore, surely you are of the abject ones

 

PICKTHAL:

10) And we have given you (mankind) power in the earth, and appointed for you therein livelihoods. little give ye thanks!

11) And we created you, then fashioned you, then told the angels: fall ye prostrate before Adam! and they fell prostrate, all save Iblis, who was not of those who make prostration.

12) He said: what hindered thee that thou didst not fall prostrate when i bade thee? (Iblis) said: i am better than him. thou createdst me of fire while him thou didst create of mud.

13) He said: then go down hence! it is not for thee to show pride here, so go forth! lo! thou art of those degraded.

 

YUSUFALI:

10) It is we who have placed you with authority on earth, and provided you therein with means for the fulfillment of your life: small are the thanks that ye give!

11) It is we who created you and gave you shape; then we bade the angels prostrate to Adam, and they prostrate; not so Iblis; he refused to be of those who prostrate.

12) (Allah) said: “what prevented thee from prostrating when i commanded thee?” he said: “i am better than he: thou didst create me from fire, and him from clay.”

13) (Allah) said: “get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures).”