What President of the American Fertility Society says about the Quran

Professor Dr. Joe Leigh Simpson, the President of the American Fertility Society says: “…that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.” 

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Professor Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA.

Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Obstetrics and Gynecology at the University of Tennessee, Memphis, Tennessee, USA.

He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992.

It happened that Professor Simpson studied the following two sayings of the Prophet Muhammad:
“In every one of you, all components of your creation are collected together in your mother’s womb by forty days…”
“If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones….”
He studied these two sayings (Hadith) of the Prophet Muhammad comprehensively, noting that the first forty days constitute a noticeably distinguishable stage of embryo-genesis.

Joe Leigh Simpson was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad.

Then, during one conference, he gave the following judgment:
“It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”

The reader is invited to see how Dr. Joe Leigh Simpson’s comments about the Noble Quran in the following video:  http://www.youtube.com/watch?v=YMLdm50k2ck

And to see Prof. Prof. Simpson saying that  There is no conflict between Islam and science in the following video: http://www.youtube.com/watch?v=0gAPlp5svOw

On the other hand, the Quran prophesized those who will read the Quran and they will realize that the Quran is inspired by the Supreme Almighty Creator, Allah.

No wonder then that the first word revealed in the Quran was “Read”, Just Read.

 

The verse 41:53 in the available translations

QARIB:

We will show them our signs in all the horizons and in themselves, until it is clear to them that it is the truth. is it not sufficient that your lord is witness over everything? ‘

SHAKIR:

We will soon show them our signs in the universe and in their own souls, until it will become quite clear to them that it is the truth. is it not sufficient as regards your lord that he is a witness over all things?

PICKTHAL:

We shall show them our portents on the horizons and within themselves until it will be manifest unto them that it is the truth. doth not thy lord suffice, since he is witness over all things?

YUSUFALI:

Soon will we show them our signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the truth. is it not enough that thy lord doth witness all things?

Allah does not love (11) the unfaithful and ungrateful

Allah forbids the tradition of splashing the blood of sacrifices

Allah protects the believers

Neither the flesh or blood of sacrifices reach Allah, but the devotion from you reaches Him

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In the previous articles, we have seen that Allah does not love those:

1) the disbelievers,

2) the arrogant,

3) those who reject faith,

4) the proud and the boastful,

5) any swaggering braggart, strutting in his steps,

6) the harm doers,

7) any vainglorious prideful boasters,

8) those that do wrong,

9) the unjust and

10) the impious and guilty.   

In this article, that Allah does not love the unfaithful and ungrateful.

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The meanings of verses 22:37-38 of the Noble Quran:

Verse 22:37 is talking about the sacrifice of animals

The ignorant disbelievers said that some parts of the animals and their blood are for the Lord, and they did not approach such parts or blood.  Also, in the pre-Islamic time they used to splash the blood of sacrifices on the walls of the Holy House and sully themselves with this blood and so Allah forbade them from doing so; Allah said:

Their flesh and their blood do not reach Allah

In other words, neither their flesh nor their blood shall reach God, that is, neither of these shall be raised up to Him; rather it is your piety that shall reach Him, that is, it is your righteous action, performed purely for Him, together with your faith, that shall be raised up to Him.

It is also said that this means: Allah does not accept their flesh or blood, but the devotion from you reaches Him, but He accepts your pure and sincere faith and works.  Thus have Allah made them subject unto you that you may magnify and glorify Allah that He has guided you to His religion and wont.

And He gives good tidings to the good, to those who are good in their words and deeds; and it is said that the good means: the generous with their sacrifices.

In other words, Allah gives good tidings to the virtuous, namely, those who affirm the Oneness of God

Verse 22:38 says:

Indeed Allah protects those who believe in Muhammad and in the Quran against the disbelievers and against the misguidance of idolaters.

Indeed Allah does not love the treacherous, unfaithful with regard to what is entrusted to him,

And Allah does not love the ungrateful, for His grace; these are the disbelievers, the idolaters and those who put partners or son with the Lord

Allah does not love those means that He will punish them severely in the afterlife.

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Verses 22:37-38 in different translations

QARIB:

37) Their flesh and blood does not reach Allah rather it is piety from you that reaches him. as such he has subjected them to you, in order that you exalt Allah for guiding you. and give glad tidings to the generous.

38) Allah will defend those who believe. Verily, Allah does not love the ungrateful cheat.

SHAKIR:

37) There does not reach Allah their flesh nor their blood, but to him is acceptable the guarding (against evil) on your part; thus has he made them subservient to you, that you may magnify Allah because he has guided you aright; and give good news to those who do good (to others)

38) Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful

PICKTHAL:

37) Their flesh and their food reach not Allah, but the devotion from you reacheth him. thus have we made them subject unto you that ye may magnify Allah that he hath guided you. and give good tidings (o Muhammad) to the good.

38) Lo! Allah defendeth those who are true. lo! Allah loveth not each treacherous ingrate.

YUSUFALI:

37) It is not their meat nor their blood, that reaches Allah: it is your piety that reaches him: he has thus made them subject to you, that ye may glorify Allah for his guidance to you and proclaim the good news to all who do right.

38) Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.

Chapter 6 of the Quran (105) Allah’s Mercy to pious and sinner is alike

If they deny you O Muhammad regarding the prohibitions that Allah described to you say: Your Lord is a Lord of all-embracing mercy towards the pious and sinner alike, in that He defers torment to the Afterlife. And His torment will never be withdrawn from the unbelievers.

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In the previous articles, the pre-Islamic Arabs used to follow as rules the Satan’s footsteps in respect to the lawful and unlawful food.

The Arabs in some occasions used to forbid eating the male sheep, goat, camel and cow and they sometimes forbid eating the female sheep, goat, camel and cow; they believed that Allah commanded to do that.

The Prophet Muhammad told them that Allah did not command such rules.

An unbeliever man asked: “Let me hear from you, O Muhammad, why our forefathers forbade them”.

The Prophet Muhammad told him that the forbidden food are the carrion, the flesh of swine, the blood poured forh and anything that has been hallowed to other than Allah and has been slaughtered in the name of someone else.

However, the unbelievers denied the Prophet Muhammad

Ayah 6:147 says:

So if they give the lie to you O Muhammad regarding the prohibitions that Allah described to you say: Your Lord is a Lord of all-embracing mercy towards the pious and sinner alike, in that He defers torment to the next life, the Afterlife.

And His wrath and His torment will never be withdrawn from the guilty folk, the idolaters, the unbelievers.

So, if they deny you, with regard to what you have brought, then say to them: ‘Your Lord has all-embracing mercy, for He does not hasten to bring about your punishment.

Herein is a gentle summoning of them to the faith.

Also, it is an indirect warning of Allah’s might and His chastisement, when it comes, will never be driven back from the sinning folk.

In Hadith Qudsi, Allah, Exalted is He, said according to the phrasing of the Prophet Muhammad:

Make whoever turns his back on you desirous of me, for anyone who is desirous of me is actually desirous of you, no other. Furthermore, give them hope of my mercy and do not cut your heart off from them, say, “Your Lord has all-encompassing mercy.

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The verse 6:147 in different translations

QARIB:

If they belie you, say: ‘your lord is the owner of all encompassing mercy, but his might cannot be withheld from the nation, the evildoers. ‘

SHAKIR:

But if they give you the lie, then say: your lord is the lord of all-encompassing mercy; and his punishment cannot be averted from the guilty people

PICKTHAL:

So if they give the lie to thee (Muhammad), say: your lord is a lord of all-embracing mercy, and his wrath will never be withdrawn from guilty folk.

YUSUFALI:

If they accuse thee of falsehood, say: “your lord is full of mercy all-embracing; but from people in guilt never will his wrath be turned back.

Chapter 6 of the Quran (103) the Forbidden Food

The forbidden food are the carrion, the flesh of swine, the blood poured forth and anything that has been hallowed to other than Allah and has been slaughtered in the name of someone else.

 However, whoever is constrained, to eat any of what has been mentioned, and he consumes it, neither coveting nor transgressing, then surely Allah is forgiving.

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In the previous two articles, Ayah 6:143-144 describe some Satan’s footsteps that the pre-Islamic Arabs used to follow as rules in respect to the lawful and unlawful food.

The Arabs in some occasions used to forbid eating the male sheep, goat, camel and cow and they sometimes forbid eating the female sheep, goat, camel and cow; they believed that Allah commanded to do that.

The Prophet Muhammad told them that Allah did not command such rules.

A man among them asked: “Let me hear from you, O Muhammad, why our forefathers forbade them”.

Ayah 6:145 says:

So Allah said: Say O Muhammad: I do not find, in what is revealed to me, anything forbidden to eats except that:

1) The carrion, the meat of a dead animal, it is an abomination

2) The Blood poured forth, flowing, as opposed to a liver or a spleen, it is forbidden.

3) The flesh of swine, it is strictly prohibited.

4) Anything that has been hallowed to other than Allah, that is to say, it has been slaughtered in the name of someone else

But whoever is constrained, to eat any of what has been mentioned, and he consumes it, neither coveting nor transgressing, then surely your Lord is Forgiving, to him for what he has consumed, Allah is Merciful in that which He made dispensation for him.

However, one ought not to eat to satiety, and if he does, Allah will pardon him.

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The verse 6:145 in different translations

QARIB:

say: ‘i find nothing in what has been revealed to me that forbids any one to eat of any food except the dead, running blood, and the flesh of swine for these were unclean and that which has been hallowed in its slaughter to other than Allah. but whoever is constrained to eat of any of these, not intending to sin or transgress, then your lord is forgiving, the most merciful.

SHAKIR:

say: i do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine– for that surely is unclean– or that which is a transgression, other than (the name of) Allah having been invoked on it; but whoever is driven to necessity, not desiring nor exceeding the limit, then surely your lord is forgiving, merciful

PICKTHAL:

say: i find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh – for that verily is foul – or the abomination which was immolated to the name of other than Allah. but whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy lord is forgiving, merciful.

YUSUFALI:

say: “i find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination – or, what is impious, (meat) on which a name has been invoked, other than Allah’s”. but (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy lord is oft-forgiving, most merciful.

This is Allah (12) everything is recorded in the Preserved Tablet

This is Allah: all glory and power belong to Allah

Allah says: O man; everything you have done is recorded in the Guarded Tablet

The outcome of those who wanted to assassinate the Prophet Muhammad

The scientific fact of the sweet versus salt sea in the Quran

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 35:10-12 of the Noble Quran says that all glory and power belong to Allah; and  Everything is recorded in the Guarded and Preserved Tablet. Then the verses talk about the outcome of those who wanted to assassinate the Prophet Muhammad and the Quran gives a scientific fact of the sweet versus salt sea that discovered only recently.

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

The verse 35:10-12 of the Noble Quran says that all glory and power belong to Allah; and everything is recorded in the Guarded and Preserved Tablet. Then the verses talk about the outcome of those who wanted to assassinate the Prophet Muhammad and the Quran gives a scientific fact of the sweet versus salt sea that discovered only recently.

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Verse 35:10 says:

Whoever desires glory and power [should know that] all glory and power belong to Allah, belong to Him might and invincibility, in this world and in the Hereafter, and it cannot be obtained from Him except through obedience to Him, so let such [a one] be obedient to Him.

To Him ascends good words, that is to say, He is aware of such [good words], and these are [statements such as] ‘there is no god except Allah’ and the like; and as for righteous action, He exalts it, He accepts it; but those who plot evil, schemes against the Prophet Muhammad [as was the case] at the council assembly, in the way of imprisoning him, killing him or expelling him, as mentioned in the verse 8:30 of the Noble Quran] — theirs shall be a severe chastisement and their plotting shall come to nothing: it shall be ruined.

In other words, unto Him good words, the expression “there is no deity save Allah” (ascend, and the pious deed doth He exalt) He accepts pious deeds through the profession of “there is no deity except Allah”; (but those who plot iniquities) those who associate partners with Allah; it is also said this means: those who scheme to expel, imprison or assassinate Muhammad, theirs will be an awful doom, as awful as can be; (and the plotting of such (folk will come to naught) will not succeed. Historically, this happened in the life of this world, however, await to see their outcome in the afterlife.

Verse 35:11 says:

Allah created you from dust, He created you from Adam and Adam is from dust, then from a little fluid, the sperm drops of your fathers, then He made you pairs, the male and female. No female bears a child gives birth after the full period of pregnancy or prematurely (save with His knowledge) save with the knowledge and command of Allah. (And no one grows old who grows old, nor is aught lessened of his life, but it is recorded in a Book) except that it is recorded in the Guarded and Preserved Tablet.

(Lo! That) recording that (is easy for Allah) even without writing.

Verse 35:12 says:

 (And the two seas) the sweet and salty (are not alike: this, fresh, sweet, food to drink, this (other) bitter, salt. And from them both) the sweet and salty seas (ye eat fresh meat) fresh fish (and derive) especially from the salty sea (the ornament) gems and pearls (that ye wear. And you see the ship cleaving them) i.e. the seas (with its prow) coming and going driven by the same wind (that ye may seek of His bounty) of His provision, (and that haply ye may give thanks) so that you may give thanks for His bounty.

It is very amazing that the Quran talks about a sweet water coming from a sea; it is discovered recently that this scientific fact said by the Noble Quran is true.

Can anyone tells who taught Muhammad that there are sweet water in sea?

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Verses 35:10-12 in different English translations of their meanings:

QARIB:

10) He who wants might, the might belongs to Allah altogether. to him ascend good words, and the righteous deed he raises. but those who devise evil deeds theirs shall be a terrible punishment, and their plotting shall be annulled.

11) Allah created you from dust, then from a (sperm) drop. then he made you pairs. no female conceives or is delivered except by his knowledge. he whose life is long, whatsoever is increased or decreased of his age is in a clear book. surely, that is easy for Allah.

12) The two seas are not alike. one is fresh, sweet and pleasant to taste, while the other is salt and bitter. yet, from each you eat fresh flesh and bring forth out of it ornaments for you to wear. and you see the ships plow their course through it so that you may seek his bounty, and in order that you give thanks.

SHAKIR:

10) Whoever desires honor, then to Allah belongs the honor wholly. to him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish

11) And Allah created you of dust, then of the life-germ, then he made you pairs; and no female bears, nor does she bring forth, except with his knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one’s life, but it is all in a book; surely this is easy to Allah

12) And the two seas are not alike: the one sweet, that subdues thirst by its excessive sweetness, pleasant to drink; and the other salt, that burns by its saltness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of his bounty and that you may be grateful

PICKTHAL:

10) Whoso desireth power (should know that) all power belongeth to Allah. unto him good words ascend, and the pious deed doth he exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.

11) Allah created you from dust, then from a little fluid, then he made you pairs (the male and female). no female beareth or bringeth forth save with his knowledge. and no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a book, lo! that is easy for Allah.

12) And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. and from them both ye eat fresh meat and derive the ornament that ye wear. and thou seest the ship cleaving them with its prow that ye may seek of his bounty, and that haply ye may give thanks.

YUSUFALI:

10) If any do seek for glory and power,- to Allah belong all glory and power. to him mount up (all) words of purity: it is he who exalts each deed of righteousness. those that lay plots of evil,- for them is a penalty terrible; and the plotting of such will be void (of result).

11) And Allah did create you from dust; then from a sperm-drop; then he made you in pairs. and no female conceives, or lays down (her load), but with his knowledge. nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a decree (ordained). all this is easy to Allah.

12) Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah that ye may be grateful.

Chapter 50 of the Quran (19) it is one of two, Hell or Paradise

Allah gives you the life in the world and will cause you to die in your determined time. .And, Allah will bring you back to life from your grave. And unto Allah is your final destination at the Day of Judgment. Then, it is either one of two, Hell or Paradise.

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The verse 50:41 says:

 

Strive, O mankind, for the day when the angel blows the Trumpet, the day when the screamer screams from a nearby place

And listen, O mankind, on the day when the caller (the archangel) calls out from a place that is nearby.

The archangel will say: ‘O withered bones, severed limbs, torn flesh and scattered hairs!

Allah verily commands you to come together for the passing of judgment’.

Be sure that everyone on the face of the earth will hear, at the same time, the angel who blows the Trumpet as well as the saying of the archangel.

 

The verse 50:42 says:

 

On that day when the entire creatures, hear the Awful Cry of truth,

On that day when the entire human beings, hear the Horrific Shout of the Resurrection

This will be the second blast, the second shouting scream of the Angel in charge that will follow his first call.

That, day of the call and the hearing, is the day of coming forth, from the graves. 

That is the day of coming forth from the graves which is the Day of Judgment

The entire human beings will come to know the consequence of their deeds.

The deniers will come to know the terrible consequence of their denial, and

The believers will come to know the happy consequence of their faith and works.

 

The verse 50:43 says:

 

Indeed it is Allah who gives life and brings death, and unto Allah is the man’s journeying after death.

Allah gives you the life in the world and will cause you to die in your determined time.

And Allah will bring you back to life from your grave.

And unto Allah is your final destination at the Day of Judgment.

Then, it is either one of two, Hell or Paradise.

 

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The verses 50:41-43 in different translations

 

QARIB:

41) Listen for the day when the caller will call from a nearby place.

42) On the day when they will hear the shout, in truth that day they will emerge.

43) It is we who give life and make to die. to us is the arrival.

 

SHAKIR:

41) And listen on the day when the crier shall cry from a near place

42) The day when they shall hear the cry in truth; that is the day of coming forth

43) Surely we give life and cause to die, and to us is the eventual coming;

 

PICKTHAL:

41) And listen on the day when the crier crieth from a near place,

42) The day when they will hear the (awful) cry in truth. That is the day of coming forth (from the graves).

43) Lo! we it is who quicken and give death, and unto us is the journeying.

 

YUSUFALI:

41) And listen for the day when the caller will call out from a place quiet near,-

42) The day when they will hear a (mighty) blast in (very) truth: that will be the day of resurrection.

43) Verily it is we who give life and death; and to us is the final goal-