Why has the Nurse embraced Islam? A real touchy story from the United Kingdom

The Nurse and the Muslim Patient – A True Story from the United Kingdom

 

My name is Cassie, I am 23 years old. I graduated as a qualified nurse this year and was given my first position as a home nurse.

My patient was an English gentleman in his early 80s who suffered from Alzheimer’s. In the first meeting, the patient was given his record and from it I could see that he was a convert to the religion of Islam, therefore he was a Muslim.

I knew from this that I would need to take into account some modes of treatment that may go against his faith, and therefore try to adapt my care to meet his needs. I brought in some ‘halal’ meat to cook for him and ensured that there was no pork or alcohol in the premises as I did some research which showed that these were forbidden in Islam.

My patient was in a very advanced stage of his condition so a lot of my colleagues could not understand why I was going through so much effort for him. But I understood that a person who commits to a faith deserves that commitment to be respected, even if they are not in a position to understand.

Anyway after a few weeks with my patient I began to notice some patterns of movement.

At first I thought it was some copied motions he’s seen someone doing, but I saw him repeat the movement at particular time; morning, afternoon, evening.

The movements were to raise his hands, bow and then put his head to the ground. I could not understand it. He was also repeating sentences in another language, I couldn’t figure out what language it was as his speech was slurred but I know the same verses were repeated daily.

Also there was something strange, he didn’t allow me to feed him with my left hand (I am left-handed).

Somehow I knew this linked to his religion but didn’t know how.

One of my colleagues told me about paltalk as a place for debates and discussions and as I did not know any Muslims except for my patient I thought it would be good to speak to someone live and ask questions. I went on the Islam section and entered the room ‘True Message’.

Here I asked questions regarding the repeated movements and was told that these were the actions of prayer. I did not really believe it until someone posted a link of the Islamic prayer on youtube.

I was shocked.

A man who has lost all memory of his children, of his occupation, and could barely eat and drink was able to remember not only actions of prayer but verses that were in another language.

This was nothing short of incredible and I knew that this man was devout in his faith, which made me want to learn more in order to care for him the best I could.

I came into the paltalk room as often as I could and was given a link to read the translation of the Quran and listen to it.

The chapter of the ‘Bee’ gave me chills and I repeated it several times a day.

I saved a recording of the Quran on my iPod and gave it to my patient to listen to, he was smiling and crying, and in reading the translation I could see why.

I applied what I gained from paltalk to care for my patient but gradually found myself coming to the room to find answers for myself.

I never really took the time to look at my life; I never knew my father, my mother died when I was 3, me and my brother were raised by our grandparents who died 4 years ago, so now its just the two of us.

But despite all this loss, I always thought I was happy, content.

It was only after spending time with my patient that felt like I was missing something. I was missing that sense of peace and tranquility my patient, even through suffering felt.

I wanted that sense of belonging and a part of something that he felt, even with no one around him.

I was given a list of mosques in my area by a lady on paltalk and went down to visit one. I watched the prayer and could not hold back my tears.

I felt drawn to the mosque every day and the imam and his wife would give me books and tapes and welcome any questions I had.

Every question I asked at the mosque and on paltalk was answered with such clarity and depth that could do nothing but accept them.

I have never practiced a faith but always believed that there was a God; I just did not know how to worship Him.

One evening I came on paltalk and one of the speakers on the mic addressed me. He asked me if I have any questions, I said no. He asked if I was happy with the answers I was given, I said yes.

He asked then what was stopping me accepting Islam, I could not answer.

I went to the mosque to watch the dawn prayer. The imam asked me the same question, I could not answer.

I then went to tend to my patient, I was feeding him and as I looked in his eyes I just realized, he was brought to me for a reason and the only thing stopping me from accepting was fear…. not fear in the sense of something bad, but fear of accepting something good, and thinking that I was not worthy like this man.

That afternoon I went to the mosque and asked the imam if I could say my declaration of faith, the Shahadah.: lā ilāha illà al-Lāh, Muhammadun rasūlu Al-Lāh.  There is no god except Allah, Muhammad is Allah’s messenger.

He helped me through it and guided me through what I would need to do next.

I cannot explain the feeling I felt when I said it.

It was like someone woke me up from sleep and sees everything more clearly.

The feeling was overwhelming joy, clarity and most of all…. peace.

The first person I told was not my brother but my patient.

I went to him, and before I even opened my mouth he cried and smiled at me.

I broke down in front of him, I owed him so much.

I came home logged on to paltalk and repeated the shahadah for the room.

They all helped me so much and even though I had never seen a single one of them, they felt closer to me than my own brother.

I did eventually call my brother to tell him and although he wasn’t happy, he supported me and said he would be there, I couldn’t ask for any more.

After my first week as a Muslim my patient passed away in his sleep while I was caring for him. Inna lillahi wa inna ilayhi rajioon.

He died a peaceful death and I was the only person with him.

He was like the father I never had and he was my doorway to Islam.

From the day of my Shahadah to this very day and for every day for as long as I live, I will pray that Allah shows mercy on him and grant him every good deed I perform in the tenfold.

I loved him for the sake of Allah and I pray each night to become an atoms weight of the Muslim he was.

Islam is a religion with an open door; it is there for those who want to enter it…. Verily Allah is the Most Merciful, Most Kind.

* Note * Our sister Cassie passed away October 2010 Inna lillahi wa inna ilayhi rajioon, after she gave da’wa to her brother, who had accepted Islam Alhamdulillah.

 

[Source: a da’wa organization in the UK]

Watch what Cassie, the nurse says:

http://www.youtube.com/watch?v=4pWdCOFomnA

Allah asks you (20) have you any knowledge that God is satisfied with…?

If Allah had willed, He could have guided all of you to His religion, but He is testing you

Allah’ Chastisement will never be withdrawn from guilty folk in the next life

Allah is the Lord of all-embracing mercy towards the pious and sinner alike

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In verse 39:9, Allah is asking mankind this question:

Have you any clarification regarding what you ascribed unto Him as partners, and what you describe as unlawful; Have you any knowledge, that God is satisfied with this, such that you can adduce for us?

You follow only supposition, you do but guess; you just lie.

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In the Noble Quran, Allah is asking mankind some important questions.

It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.

Allah’ questions are many. In this series, these questions are chosen randomly.

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In verse 6:147-149, Allah asks mankind this question:

Have you any clarification regarding what you ascribed unto Him as partners, and what you describe as unlawful; Have you any knowledge, that God is satisfied with this, such that you can adduce for us?,

You follow only supposition, you do but guess; you just lie.

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Verses 6:147-149 give the question of this article and talk about it

The meanings of the verses 6:147-149

Verse 6:147 says:

So if they deny you, with regard to what you have brought,

If they give the lie to you O Muhammad regarding the prohibitions that Allah described to you,

Say: Your Lord is a Lord of all-embracing mercy towards the pious and sinner alike, in that He defers torment to the next life,

And His wrath, His torment will never be withdrawn from guilty folk, the idolaters.

And His might, His chastisement, when it comes, will never be driven back from the sinning folk’.

Verse 6:148 says:

The idolaters will say, ‘Had Allah willed, we had not ascribed unto Him partners; we would not have been idolaters, neither had our fathers nor had we forbidden aught of crops and cattle, but this has been commanded and forbidden for us.

In other words, our idolatry and our forbidding [of things] are by His will, and so He must be satisfied with it.

God, exalted be He, says: So, in the same way that they are liars, those who were before them gave the lie, to their prophets, until they tasted Our might, Our chastisement.

Say O Muhammad: Have you any clarification regarding what you describe as unlawful; Have you any knowledge, that God is satisfied with this, such that you can adduce for us?, that is, you have no such knowledge.

You follow only supposition, in this matter, merely guessing’, telling lies therein

Lo! You follow naught but an opinion, your prohibition of crops and cattle is nothing but surmise. (Lo! You do but guess) you just lie.

Verse 6:149 says:

Say to them, O Muhammad, if you do not have any definitive argument for your claim, then For Allah’s is the final, the conclusive and the perfect argument, the most firm argument.  Had He willed He could indeed have guided all of you to His religion

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Verses 6:147-149 in different translations:

QARIB:

147) If they belie you, say: ‘your Lord is the owner of all encompassing mercy, but his might cannot be withheld from the nation, the evildoers. ‘

148) The idolaters will say: ‘had Allah willed, neither we nor our fathers would have associated (idols), nor would we have forbidden anything. as such, those who have gone before them belied until they tasted our might. Say: ‘have you any knowledge you can bring forth to us? You follow nothing but guessing and you are only speakers of conjecture. ‘

149) Say: ‘Allah alone has the conclusive proof. had he willed, he would have guided you all. ‘

 

SHAKIR:

147) But if they give you the lie, then say: your lord is the lord of all-encompassing mercy; and his punishment cannot be averted from the guilty people

148) Those who are polytheists will say: if Allah had pleased we would not have associated (aught with him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so did those before them reject until they tasted our punishment. Say: have you any knowledge with you so you should bring it forth to us? You only follow a conjecture and you only tell lies

149) Say: then Allah’s is the conclusive argument; so if he please, he would certainly guide you all

 

PICKTHAL:

147) So if they give the lie to thee (Muhammad), say: your lord is a lord of all-embracing mercy, and his wrath will never be withdrawn from guilty folk.

148) They who are idolaters will say: had Allah willed, we had not ascribed (unto him) partners neither had our fathers, nor had we forbidden aught. thus did those who were before them give the lie (to Allah’s messengers) till they tasted of the fear of us. Say: have ye any knowledge that ye can adduce for us? Lo! Ye follow naught but an opinion, lo! Ye do but guess.

149) Say – for Allah’s is the final argument – had he willed he could indeed have guided all of you.

 

YUSUFALI:

147) If they accuse thee of falsehood, say: “your lord is full of mercy all-embracing; but from people in guilt never will his wrath be turned back.

148) Those who give partners (to Allah) will say: “if Allah had wished, we should not have given partners to him nor would our fathers; nor should we have had any taboos.” so did their ancestors argue falsely, until they tasted of our wrath. Say: “have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie.”

149) Say: “with Allah is the argument that reaches home: if it had been his will, he could indeed have guided you all.”

Chapter 6 of the Quran (105) Allah’s Mercy to pious and sinner is alike

If they deny you O Muhammad regarding the prohibitions that Allah described to you say: Your Lord is a Lord of all-embracing mercy towards the pious and sinner alike, in that He defers torment to the Afterlife. And His torment will never be withdrawn from the unbelievers.

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In the previous articles, the pre-Islamic Arabs used to follow as rules the Satan’s footsteps in respect to the lawful and unlawful food.

The Arabs in some occasions used to forbid eating the male sheep, goat, camel and cow and they sometimes forbid eating the female sheep, goat, camel and cow; they believed that Allah commanded to do that.

The Prophet Muhammad told them that Allah did not command such rules.

An unbeliever man asked: “Let me hear from you, O Muhammad, why our forefathers forbade them”.

The Prophet Muhammad told him that the forbidden food are the carrion, the flesh of swine, the blood poured forh and anything that has been hallowed to other than Allah and has been slaughtered in the name of someone else.

However, the unbelievers denied the Prophet Muhammad

Ayah 6:147 says:

So if they give the lie to you O Muhammad regarding the prohibitions that Allah described to you say: Your Lord is a Lord of all-embracing mercy towards the pious and sinner alike, in that He defers torment to the next life, the Afterlife.

And His wrath and His torment will never be withdrawn from the guilty folk, the idolaters, the unbelievers.

So, if they deny you, with regard to what you have brought, then say to them: ‘Your Lord has all-embracing mercy, for He does not hasten to bring about your punishment.

Herein is a gentle summoning of them to the faith.

Also, it is an indirect warning of Allah’s might and His chastisement, when it comes, will never be driven back from the sinning folk.

In Hadith Qudsi, Allah, Exalted is He, said according to the phrasing of the Prophet Muhammad:

Make whoever turns his back on you desirous of me, for anyone who is desirous of me is actually desirous of you, no other. Furthermore, give them hope of my mercy and do not cut your heart off from them, say, “Your Lord has all-encompassing mercy.

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The verse 6:147 in different translations

QARIB:

If they belie you, say: ‘your lord is the owner of all encompassing mercy, but his might cannot be withheld from the nation, the evildoers. ‘

SHAKIR:

But if they give you the lie, then say: your lord is the lord of all-encompassing mercy; and his punishment cannot be averted from the guilty people

PICKTHAL:

So if they give the lie to thee (Muhammad), say: your lord is a lord of all-embracing mercy, and his wrath will never be withdrawn from guilty folk.

YUSUFALI:

If they accuse thee of falsehood, say: “your lord is full of mercy all-embracing; but from people in guilt never will his wrath be turned back.

Allah does not love (8) the Unjust

The Blessings God bestows upon the Disbelievers are …!

The days of the life of this world are vicissitudes, the Quran and the History said

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We have seen that Allah does not love those:

1) the disbelievers,

2) the arrogant,

3) those who reject faith,

4) the proud and the boastful,

5) any swaggering braggart, strutting in his steps,

6) the harm doers and

7) any vainglorious prideful boasters.

In this article, that Allah does not love the Unjust;  those that do wrong.

Moreover, the Quran declares the fact that the days of the life of this world are vicissitudes among men, folks and nations

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The meanings of verse 3:140 of the Noble Quran:

Background:

The Day of Badr is the first battle between the believers (300 men) and the disbelievers (1000 men); the believers won that battle in great astonishing success.

The Day of Uhud is the second battle between the believers (550 men) and the disbelievers (1200 men), at first the believers won then the disbelievers won at the end.

Verse 3:140 says that:

If a wound touches you, befalls you at Uhud,

If ye have received a blow, if you were harmed on the Day of Uhud

The people of Mecca, the disbelievers, have received on the Day of Badr harm like the harm you received on the Day of Uhud.

i.e., a like wound, already, at Badr, has touched the other people, the disbelievers.

These are only the vicissitudes, the days of the life of this world, which Allah cause to follow one another for mankind, sometimes the believers have the upper hand over the unbelievers and sometimes it is the unbelievers who have the upper hand over the believers,

Such days Allah deal out in turn, Allah dispense them, among mankind, one day for one group, the next day for another, that they might be admonished,

And that God may know, through knowledge manifested outwardly, those who believe, who are sincere in their faith from others;

And that He may take witnesses from among you, honoring them with martyrdom, and God loves not the evildoers, the disbelievers,

That is, He will chastise them severely at the day of Judgment,

And the blessings He bestows upon the disbelievers are only a means of drawing out their punishment.

The days of the life of this world are vicissitudes:

This is a fact that said in the Noble Quran more than 1400 years ago.  Anyone who studies the history of men, folks and nations appreciates and acknowledges such fact.

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Verse 3:140 in different translations

QARIB:

If a wound touches you, a similar wound already has touched the nation. Such days we alternate between the people so that Allah knows those who believe, and that he will take witnesses from among you, for Allah does not love the harm doers,

SHAKIR:

If a wound has afflicted you (at Uhud), a wound like it has also afflicted the (unbelieving) people; and we bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust.

PICKTHAL:

If ye have received a blow, the (disbelieving) people have received a blow the like thereof. these are (only) the vicissitudes which we cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.

YUSUFALI:

If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) we give to men and men by turns: that Allah may know those that believe, and that he may take to himself from your ranks martyr-witnesses (to truth). And Allah loveth not those that do wrong.