This is Allah (14) O mankind, you need Allah and Allah needs nothing

1)    It is very easy for Allah to bring about a new creation instead of us

2)    Allah’s Law: no burdened soul shall bear the burden of another sinful soul

3)    To Allah is the return in the Hereafter when He will requite according to deeds

4)    Who will benefit from Allah’s warning?

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 35:15-18 of the Noble Quran gives five facts and they are: 1) O mankind, you need Allah and Allah does not need you, 2) It is easy for Allah to bring about a new creation instead of you, 3) Allah’s Law: no burdened soul shall bear the burden of another sinful soul, 4) Who will benefit from Allah’s warning? And 5) To Allah is the return in the Hereafter.

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The meaning of verse 35:15:

O mankind! You are the ones who are in need of Allah, in every state. And Allah, He is the Independent, without any need of His creatures, the Praised, the One Who is praised in whatever He does with them.

In other words, O mankind! You are the poor in your relation to Allah in relation to His forgiveness, mercy, provision and well-being in the life of this world and to His Paradise in the Hereafter. And Allah! He is the Absolute He is free of need for what you have of wealth.

Allah the Owner of Praise; He is praiseworthy in His acts.

The meaning of verse 35:16:

If Allah will, If Allah wants, He can take you away, He can be rid of you, He can destroy you, O disbelievers and bring instead of you some new creation who are better and more obedient than you.

In short, Allah it is very easy for Allah to bring about a new creation, instead of you.

The meaning of verse 35:17:

That i.e. destroying you and bringing a new creation is not a hard thing for Allah. And that is not an arduous thing for Allah.

The meaning of verse 35:18:

And no burdened soul shall bear the burden of another sinful soul. And should one, soul, burdened heavily, with sin, call for, some of, its burden to be borne, by another, nothing of it will be borne, even if, the one called, be a relative, kin, such as a father or a son.

The impossibility of ‘having something borne by another’ in both instances is something ordained by Allah.

You O Muhammad can only warn those who fear their Lord in secret, in other words, those who fear Him despite not having seen Him, for they are the ones to benefit from the warning, and observe the prayer, maintain performance of it. For whoever purifies himself, cleansing himself of idolatry and other similar abominations, is purifying himself only for the sake of his own soul, because the reforming of his self pertains to him. And to Allah is the end of the journeying, the return in the Hereafter when He will requite according to deeds.

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Verses 35: 15-18in different English translations of their meanings:

QARIB:

15) People, it is you who are in need of Allah. he is the rich, the praised.

16) He can put you away, if he will, and bring a new creation

17) This is not a great matter for Allah.

18) No laden soul shall bear another’s load. if one is heavyburdened and calls for his load to be carried, nothing of it will be carried, not even if he is a close relative. you warn only those who fear their lord in the unseen, and establish the prayer. he who purifies himself, purifies himself for the good of his own soul. to Allah is the arrival.

SHAKIR:

15) O men! you are they who stand in need of Allah, and Allah is he who is the self-sufficient, the praised one

16) If he please, he will take you off and bring a new generation

17) And this is not hard to Allah

18) And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. you warn only those who fear their lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming

PICKTHAL:

15) O mankind! ye are the poor in your relation to Allah. and Allah! he is the absolute, the owner of praise.

16) If he will, he can be rid of you and bring (instead of you) some new creation.

17) That is not a hard thing for Allah.

18) And no burdened soul can bear another’s burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. thou warnest only those who fear their lord in secret, and have established worship. he who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). unto Allah is the journeying.

YUSUFALI:

15) O ye men! it is ye that have need of Allah: but Allah is the one free of all wants, worthy of all praise.

16) If he so pleased, he could blot you out and bring in a new creation.

17) Nor is that (at all) difficult for Allah.

18) Nor can a bearer of burdens bear another’s burdens if one heavily laden should call another to (bear) his load. not the least portion of it can be carried (by the other). even though he be nearly related. thou canst but admonish such as fear their lord unseen and establish regular prayer. and whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Chapter 6 of the Quran (73) the Fuel of the Eternal Hell

Then to their Lord they shall return, in the Afterlife, and Allah will tell them what they used to do in relation to their religion, faith and belief. Allah will tell them what they used to do of evil deeds, and He will requite them for it.

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Beside the historical background of Ayah 6:108 and the event that happened between the Prophet Muhammad and the idolators of Mecca that is mentioned in the previous articles, there are some occasions that occurred too between the believers and the unbelievers of Mecca.

 

It is narrated that the Muslims used to revile the idols of the unbelievers. This happened between the two parties in response to many conversations that took place between them.

This happened especially after the Quran told them:

Lo!  O you idolaters, you and that which you worship beside Allah are fuel of hell (the verse 21:98, see the Appendix)

The Muslims used to tell the unbelievers that their idols are nothing; they are but stones, they do not hear, do not see, do not know etc.

And the idolators used to react against the Muslims and they used to revile Allah.

And so Allah warned against reviling their idols lest they wrongfully revile Allah through ignorance.

Allah warned the Muslims against being the cause which drives ignorant unbelievers, who have no knowledge of Allah, to revile Allah as a result of reviling their idols”.

 

And hence, the verse 6:108 revealed; it says:

Do not revile those whom they call upon, besides Allah, namely, the idols, lest they then revile Allah out of spite, out of aggression and wrongfully, through their ignorance of Allah because they have no knowledge about Him.

So, in the same way that Allah has adorned for these that which they practise, He has adorned for every community their, good and evil, deeds, and they commit them.

Then to their Lord they shall return, in the Afterlife, and Allah will tell them what they used to do in relation to their religion, faith and belief. Allah will tell them what they used to do of evil deeds, and He will requite them for it.

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The verse 6:108 in different translations

SHAKIR:

And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. thus have we made fair seeming to every people their deeds; then to their lord shall be their return, so he will inform them of what they did

 

PICKTHAL:

Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. thus unto every nation have we made their deed seem fair. then unto their lord is their return, and he will tell them what they used to do.

 

YUSUFALI:

Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. thus have we made alluring to each people its own doings. in the end will they return to their lord, and we shall then tell them the truth of all that they did.

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The verse 21:98 in different translations

QARIB:

You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it.

SHAKIR:

Surely you and what you worship besides Allah are the firewood of hell; to it you shall come

PICKTHAL:

lo! Ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.

YUSUFALI:

Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for hell! to it will ye (surely) come!