Atheists in Quran (34) Muhammad and their Evil Eyes

The Atheists Arabs hired some famous Enviers who had very harmful evil eyes.to hurt Muhammad but they… Then they claimed that Muhammad is mad and possessed because of reciting the Quran.

Allah’s swear that Muhammad is neither mad nor possessed because of reciting the Quran.

Which one you go with? Allah’s swear or the Atheists Arabs’ claim?

Then again, why you every human being is involved in this issue?

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The Arabic name of Chapter (Surah) 68 of the Noble Quran is “AL-QALAM”

AL-QALAM = THE PEN

In the first verse of the Surah, Allah swears by the Pen.

Allah swears by what they wrote, write and shall write by the pen to deny Muhammad.

About what has Allah sworn by the Pen?

The verses 68:2-4 tell us that:

Allah swears by the Pen that Muhammad:

  • Is neither mad nor possessed (because of reciting the Quran)
  • Is of great morality, tremendous nature and has the best standard of human characters
  • Shall have a reward that is never to be cut off

This Allah’s swear is a great testimony in favor of the last Prophet Muhammad.

This Allah’s swear = the witness of the Almighty Creator who creates the unlimited universe.

This is the witness of the Almighty Creator

Now, let us see the witness of some of Allah’s creatures about Muhammad and the Quran.

Let us go back in the History for 1400 years ago (The verses 68:51-52)

We are now in the Holy Mosque, Al-Kaaba, in Makkah

See Al-Kaaba today and yesterday in these videos

http://www.youtube.com/watch?v=iFSzGQLEd8U

http://www.youtube.com/watch?v=-1YQbMDLG6g

http://www.youtube.com/watch?v=zIfAFKeCDMo

We see the ignorant Atheists, unbelievers and idolaters among the Arabs.

They could not resist the great effects that essentially happen upon hearing the Quran.

They know that Muslims have embraced Islam and believed in Muhammad just upon hearing the recited Quran

The notables Atheists and the unbelievers’ leaders put a nasty plan.

They hired some famous Enviers in order to envy the Prophet Muhammad by their very harmful evil eyes.

They hired the Enviers to hurt Muhammad.

They gave them a lot of money to accomplish such a nasty mission.

What was the qualifications of the hired Enviers?

Upon they concentrated looking at something for a while:

  • One of the hired Enviers claimed that he can split a big solid rock into two halves
  • Another Envier claimed that Muhammad will slip and fall on the ground and his bones will be broken into pieces
  • A third Envier claimed that Muhammad will be sick and he will never get out of bed until he died
  • Etc.

Well, their target was to smite and strike Muhammad down with their glances.

On the other hand, the Prophet Muhammad used to recite the Quran in the Holy Mosque, Al-Kaaba, in Makkah in an attempt to spread Allah’s message unto the visitors of Al-Kaaba.

The Enviers kept looking at the Prophet Muhammad by their very harmful evil eyes for many hours.

Nothing happened to the Prophet Muhammad.

Allah protected his messenger from the Evil eyes of the Enviers

The notables and leaders’ plan failed!

Then what?

Many of the Arabs used to come every day from all over the Arabia to visit Al-Kaaba.

They certainly will hear the Prophet Muhammad reciting the Quran.

The notables and leaders were afraid of the great effects that essentially happen upon hearing the Quran by the visitors of Al-Kaaba

Then what they have to say about the Prophet Muhammad

They agreed to say to the visitors of Al-Kaaba that Muhammad is but a mad and possessed man

This is not a historical story for entertainment

This story is for you and for every human being all over the world

You have two witnesses:

Allah’s witness = Muhammad is neither mad nor possessed because of reciting the Quran.

Atheists Arabs’ witness = Muhammad mad and possessed because of reciting the Quran.

Which one you go with?

Then again, why you and every human being is involved in this story?

Because:

The Quran = Allah’s message to the entire world.

Allah is warning everyone: if someone hears about the existence of Muhammad and the Quran and he disbelieves in them, then he/she will dwell in the Eternal Hell in the Afterlife

It is interesting that Allah gives herein two names for the Quran:

A Reminder for all the worlds

Allah’s Favor to humankind

Then again, is it a moral way or a scientific conduct to judge about the Quran without reading it?

In fact, about 99% of the Quran deniers have no idea about the Quran and the other 1% of the Quran deniers know for sure that it is the Absolute Truth but they hide that in order not to lose their wealth and their power.

Nevertheless, some of that 1% could not resist anymore and they embraced Islam and announced their new faith.

To realize that, Google search how many Jews, Catholic Priests and orientalists embraced Islam?

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The verses 68:1-4 in different translations:

QARIB:

1-4) Noon. By the pen and that (the angels) write, you are not, because of the favor of your Lord, mad. Indeed, there is an unfailing wage for you. Surely, you (Prophet Muhammad) are of a great morality.

SHAKIR:

1-4) Noon. I swear by the pen and what the angels write, by the grace of your Lord you are not mad. And most surely you shall have a reward never to be cut off. And most surely you conform (yourself) to sublime morality

PICKTHAL:

1-4) Nun. By the pen and that which they write (therewith), thou art not, for thy Lord’s favor unto thee, a madman. And lo! thine verily will be a reward unfailing. And lo! Thou art of a tremendous nature.

YUSUFALI:

1-4) Nun. By the pen and the (record) which (men) write,- thou art not, by the grace of thy Lord, mad or possessed. Nay, verily for thee is a reward unfailing: and thou (standest) on an exalted standard of character.

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The verses 68:51-52 in different translations:

QARIB:

51-52) When the unbelievers hear the reminder, they nearly strike you down with their glances, and say: ‘surely, he is mad! ‘ But it is nothing other than a reminder for all the worlds.

SHAKIR:

51-52) And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: most surely he is mad And it is naught but a reminder to the nations

PICKTHAL:

51-52) And lo! Those who disbelieve would fain disconcert thee with their eyes when they hear the reminder, and they say: lo! He is indeed mad; When it is naught else than a reminder to creation.

YUSUFALI:

51-52) And the unbelievers would almost trip thee up with their eyes when they hear the message; and they say: “surely he is possessed!” But it is nothing less than a message to all the worlds.

Atheists in Quran (30) the Atheist Noah’ son in Tsunami

Noah saw his son; he was standing on the side of a mountain aloof from the Ark. The waves were as huge as mountains. Noah cried unto his son, O my son! Come ride with us, be saved with us; do not be with the unbelievers lest you drown. Does the Atheist Son respond to his loving father?

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In the previous article, Allah told Noah:

No more of your people will believe; they are hopeless.

Therefore, it is over and the unbelievers are done.

Verily, they will be drowned by the flood.

Allah commanded Noah: Build the ark

Then what happened?

The meanings of the verses11:40-42:

Allah gave Noah this sign;

‘The fountains of the earth gushed forth

This means when water started to gush forth from the earth and rain poured down in torrents.

When this took place, Allah said to Noah:

“Take into the Ark a pair of every species, as well as your family, except those against whom Our word has passed, and all those who have accepted the faith.”

It is obvious that Allah has revealed to Noah the whole process systematically at the right moment.

Noah first received orders to build the ark.

At the beginning, the verse does not tell us why the ark is built

Then, Noah received the instructions for the following stage

When the sign took place, (Allah told him 🙂

Such that when Our command came, for their destruction

When the appointed time for chastisement happens and you see the sign;

Load therein, in the ship:

  • Of every kind, male and female, that is, of every species of these two, two, a male and a female; Allah gathered for Noah all the beasts of prey and birds and other animals.  Noah was ordered to take into the ark a pair of all such living species as he could take.
  • Your family and your household save the unbeliever
  • Those who believed

However, a few were they who believed with him

It is said that the number of all those aboard the ship was eighty, half of whom were men and the other half were women.

Noah carried out his instructions exactly as they were given to him

Praying to Allah, Noah said to the believers:

  • Embark therein in the ship!
  • In the name of Allah be its course wherever it sails to and
  • In the name of Allah be its mooring wherever it stops.
  • Allah makes it sail wherever He wills and makes it stop wherever He wills.

This statement indicates that Noah put himself and the ark in Allah’s hands and trusted in Him. The ark would float and anchor under Allah’s watchful eyes. For, what could Noah and his people do to steer the ark to safety in such a flood?

[Envisage these huge waves like mountains that would have caused many titanic ships to drown, to understand Allah’s will, which protect the first primitive ship in the history of humankind]

Then Noah said:

Lo! My Lord is Forgiving, Merciful towards the one who believes and repents.

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The ship sailed with them amid huge waves; the waves’ height and size were like mountains

Noah’s Atheist Son

We then have the very awesome scene of the flood.

Two elements of fear are at work here: one originates from nature, stormy but silent as it is; and the other is felt in one’s innermost soul. Both converge as the ark moves on amidst waves as high as mountains.

At this terrible, decisive moment, Noah looks in a certain direction and sees one of his sons who has not joined them in the ark.

Noah saw his son; he was standing on the side of a mountain aloof from the ship

Paternal emotion roused up in Noah.

Immediately, Noah cried unto his stray son:

  • O my son! Come ride with us
  • O my son! Be saved with us
  • O my son! Do not be with the unbelievers lest you drown.

Does the Atheist Son respond to his loving father?

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The verses 11:40-42 in different translations:

QARIB:

40- And when our command came and the oven gushed (forth with water), we said (to Noah): ‘take on board (the ark) a pair from every species and your family, except he of whom the word has already been spoken, and those who believe. And none except a few believed with him.

41- He (Noah) said: ’embark. In the name of Allah will be its course and berthing. indeed, my lord is forgiving, the most merciful. ‘

42- And so it (the ark) ran with them amidst the mountainous waves, and Noah cried out to his son, who was standing apart, ’embark with us, my son, do not be with the unbelievers! ‘

SHAKIR:

40- Until when our command came and water came forth from the valley, we said: carry in it two of all things, a pair, and your own family– except those against whom the word has already gone forth, and those who believe. and there believed not with him but a few

41- And he said: embark in it, in the name of Allah be its sailing and its anchoring; most surely, my lord is forgiving, merciful

42- And it moved on with them amid waves like mountains; and nuh called out to his son, and he was aloof: o my son! Embark with us and be not with the unbelievers

PICKTHAL:

40- (Thus it was) till, when our commandment came to pass and the oven gushed forth water, we said: load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.

41- And he said: embark therein! In the name of Allah be its course and its mooring. lo! my lord is forgiving, merciful.

42- And it sailed with them amid waves like mountains, and Noah cried unto his son – and he was standing aloof – o my son! Come ride with us, and be not with the disbelievers.

YUSUFALI:

40- At length, behold! there came our command, and the fountains of the earth gushed forth! we said: “embark therein, of each kind two, male and female, and your family – except those against whom the word has already gone forth,- and the believers.” but only a few believed with him.

41- So he said: “embark ye on the ark, in the name of Allah, whether it move or be at rest! for my lord is, be sure, oft-forgiving, most merciful!”

42- So the ark floated with them on the waves (towering) like mountains, And Noah called out to his son, who had separated himself (from the rest): “o my son! Embark with us, and be not with the unbelievers!”

Atheists in Quran (29) they mocked Noah

Allah commanded Noah: Build the ark and Noah did.

While building the ark, group after group of the insolent Atheists men pass by and scoff at Noah and his followers. Noah said to them, though you mock us today, yet we mock you tomorrow, because Allah will save us and will drown you.

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In the previous article, Allah told Noah:

“None of your people will believe apart from those who have already accepted the faith.”

Those who are susceptible to faith have already accepted it. The others are hopeless.

Therefore, it is over and the unbelievers are done.

Allah commanded Noah: Build the ark

The verses 11:37-39 disclose the story of building the Ark and tell us what happened during building it, the verses say:

Build the Ark under Our watch, protection and inspiration and by Our command

We will look after you and give you instructions as you do so.

Start the construction of the ship under Our care and by Our command.

[Then, we have to watch this Allah’ strong order]

Do not address Me concerning the unbelievers who have done evil, by asking that I should refrain from destroying them

Do not plead with Me on behalf of those unbelievers about saving them.

The Atheists’ destiny has been decided and you are not to plead their case.

You can neither pray for them to be guided to the truth, nor can you pray for their punishment.

Prayers are to no avail when Allah’s will comes to pass.

Verily, they will be drowned by the flood.

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Noah and his followers were building the Ark

Every time that chieftain of a notable council, a group, of his people passed him, they scoffed at him

Whenever a group, of his people passed him, they made mock of him, they derided him for so doing.

They told Noah’s followers that they are following an insane.

Noah builds the ark and group after group of his insolent people pass by and scoff at him. They scoff at the man who said he was a messenger from Allah and argued long with them, but who now busies himself making a boat. They mock him because they can only see what appears to them.

Noah said unto them:

The same you scoff at us is the same we scoff at you.

Though you make mock of us today, yet we mock at you tomorrow.

Because we are saved, while you drown.

Noah, on the other hand, is full of confidence as he tells them that their mockery will rebound. We will scoff at you because you cannot visualize that Allah has a definite purpose beyond all this, and you cannot imagine what awaits you.

Will this apply to us or to you when everything will be revealed?

You shall know to whom will come a punishment that will confound, humiliate and destroy him

You shall know upon whom an everlasting chastisement will fall and will be enjoined upon in the Hereafter.

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The verses 11: 37-39 in different translations:

QARIB:

37- Build the ark with our seeing (and protection), and as we reveal. do not speak to me concerning the evildoers; they shall be drowned. ‘

38- Whenever an assembly of his nation passed by him as he was building the ark, they mocked him. whereupon he said: ‘if you mock us, we shall indeed mock you, just as you mock.

39- You shall know to whom a degrading punishment will come, and upon whom an everlasting punishment will fall. ‘

SHAKIR:

37- And make the ark before our eyes and (according to) our revelation, and do not speak to me in respect of those who are unjust; surely they shall be drowned

38- And he began to make the ark; and whenever the chiefs from among his people passed by him they laughed at him. he said: if you laugh at us, surely we too laugh at you as you laugh (at us)

39- So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down

PICKTHAL:

37- Build the ship under our eyes and by our inspiration, and speak not unto me on behalf of those who do wrong. lo! they will be drowned.

38- And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. he said: though ye make mock of us, yet we mock at you even as ye mock;

39- And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.

YUSUFALI:

37- “But construct an ark under our eyes and our inspiration, and address me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the flood).”

38- Forthwith he (starts) constructing the ark: every time that the chiefs of his people passed by him, they threw ridicule on him. he said: “if ye ridicule us now, we (in our turn) can look down on you with ridicule likewise!

39- “But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:”

Atheists in Quran (28) Noah and their Recycled History

The ignorant Atheists among Noah’s people said Noah has invented that which he has brought us.

The ignorant Arabs among Muhammad’s people said Muhammad has invented that which he has brought us.

Interestingly, the “Today” intellectual Atheists deny Noah and say that Muhammad has invented that which he has brought of Quran.

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The Atheists’ pride and arrogance are limitless.

The Atheists who were the council, notables, respected elders and chieftains of Noah’s people claim many false and nasty statements about the great Prophet Noah.

They had many rotten arguments with Noah.

Noah did his job patiently and perfectly; he kept advising his people all the time and he never ever put.

However, the Atheists’ pride veiled their hearts.

The verses 11:34-36 describe the scene.

Noah said:

1) If I sincerely desire to counsel you, my sincere counsel will not benefit you if Allah wants to lead you astray (because of your limitless pride). He is your lord, and to him you shall return

2) My invitation and warning to you from Allah’s chastisement will not benefit you if I were to warn you and call you to profess Allah’s divine Oneness

3) If Allah’s law determines that, you will proud fully perish because of your rejection of the truth, Allah’s law has to be fulfilled, regardless of my advice. It is not that Allah will deprive you of benefiting by my advice.

4) According to Allah’s law, It is what you do with yourselves that will, take you away from the right path.

5) You cannot defy Allah or make yourselves immune from Him. You are always within His reach. He has absolute power over you and over your lives. You cannot escape meeting Him when He brings you to account and decides your reward; He will reward you according to your works.

 “He is your Lord and to Him you shall return.”

Prophets Act on Their Instructions

At this stage in Noah’s story, the Quran has a remarkable pause.

The verse makes brief reference to the reception of a similar message by the Atheists among the Arabs at the time of the Prophet Muhammad.

The significance of this pause:

There is a remarkable similarity of attitudes, as the Atheists among the Arabs claim that Muhammad too has invented the Quran.

The Atheists among the Arabs have too limitless pride.

A Recycled History?

The Atheists among Noah’s people said Noah has invented that which he has brought us.

The ignorant skeptic Arabs among Muhammad’s people said Muhammad has invented that which he has brought us.

The verse quickly refutes their claim before returning to Noah:

“Do they claim that he (i.e. Muhammad] has invented it? Say: ‘If I have invented it, upon me be this crime of mine, but I am innocent of the crimes you perpetrate.’” (Verse 35)

To fabricate a falsehood is to commit a crime.

Hence, Allah instructed His Prophet Muhammad to tell the unbelievers:

1) If I have made any such fabrication, I will bear the responsibility for it. It is a great sin to do that; however, the punishment for my sin will be upon me

2) Since I am aware that it is a crime to make such fabrications, it is highly unlikely that I would do so.

3) However, I am, innocent of all your:

  • Crimes, including your false allegations,
  • Misconduct, when you attribute invention to me.
  • Rejection of Allah’s message
  • Associating partners with Allah.

It is interesting that the “Today” intellectual Atheists deny Noah and say that Muhammad has invented that which he has brought of Quran.

This interjecting overlap however does not interrupt the Quranic story; rather it serves the purpose of the verse.

In the next sight, we see Noah receiving Allah’s revelations and commandments.

“Noah received this revelation: “none of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds.”

Do not be in distress over anything they may do.

None of your people will believe except those who have already believed.

Do not be distressed, grieved, because of what they do and do not be saddened for their destruction

Everything has ended:

  • The advocacy of Allah’s message,
  • The advice
  • The warning,
  • The arguments.
  • Their pride

Then what?

“None of your people will believe now apart from those who have already accepted the faith.”

Those who are susceptible to faith have already accepted it. The others are hopeless.

Allah, who knows best what is feasible and what is not, and knows His servants well, has informed Noah of this.

Hence, it is pointless to continue with the argument.

Allah told Noah not to grieve at their rejection or their mockery.

“Do not be in distress over anything they may do.”

Allah’s will has happened.

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The verses 11:34-36 in different translations:

QARIB:

34-Nor will my sincere counsel benefit you if I sincerely desire to counsel you if Allah desires to lead you astray. He is your lord, and to him you shall return. ‘

35-Or do they say: ‘he has fabricated it (himself)? ‘Say: ‘if i had fabricated it, then the sin rests upon me. I reject the sins you do. ‘

36-And it was revealed to Noah: ‘none of your nation will believe except whosoever has already believed. Do not distress yourself with what they may do.

SHAKIR:

34-And if I intend to give you good advice, my advice will not profit you if Allah intended that he should leave you to go astray; he is your lord, and to him shall you be returned

35-Or do they say: he has forged it? Say: if I have forged it, on me is my guilt, and i am clear of that of which you are guilty

36-And it was revealed to nuh: that none of your people will believe except those who have already believed, therefore do not grieve at what they do:

PICKTHAL:

34-My counsel will not profit you if I were minded to advise you, if Allah’s will is to keep you astray. He is your lord and unto him ye will be brought back.

35-Or say they (again): he hath invented it? Say: if i have invented it, upon me be my crimes, but i am innocent of (all) that ye commit.

36-And it was inspired in Noah, (saying): no one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.

YUSUFALI:

34-“Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: he is your lord! and to him will ye return!”

35-Or do they say, “he has forged it”? Say: “if I had forged it, on me were my sin! And I am free of the sins of which ye are guilty!

36-It was revealed to Noah:”none of thy people will believe except those who have believed already! so grieve no longer over their (evil) deeds.

Atheists in Quran (27) Noah’s values vs. their values

Noah presents his message clearly, free of all falsehood. He makes a gentle and friendly description of the truth. In Noah’s presentation, there were no flattery, no attempt to win any favor with anyone at the expense of the message. The Atheists stiffened their attitude became determined not to accept any proof of Noah’s case; they said: Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a truthful man.

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In the previous articles, the Atheists who were the council notables and the respected elders of Noah’s people claim that Noah is just looking for wealth and they said:

  • We will never ever sit with Noah and listen to him unless he drives away those who are the most abject, lowly, and weak and the riffraff among us.
  • Why have such lowly men followed Noah before us?

This was a part of their rotten arguments

They said such nasty statements to testify their unbelieving thoughts

The Atheists’ pride and arrogance are limitless.

In this article, the Atheists continue their stubborn arguments with Noah.

The meanings of the verses 11:31-33

The Atheists demanded that they would never believe Noah unless:

  • Noah tells them that he possess the treasure houses of Allah
  • Noah tells them that he has the keys to Allah’s stores of provision
  • Noah tells them that he has knowledge of the Unseen
  • Noah tells the lowly men who followed him that Allah will not give them any good

However, you know what Noah (they said), we cannot believe in human being, tell your Lord to send us an Angel or to convert you to an Angel

Noah remains unaffected by the false accusations, insolence and blind rejection with which his people have received his message.

He applies his own values and maintains his own standards. He does not make false claims or accusations as they have done. Nor does he try to give himself any false image or impart anything alien to his message.

However, Allah inspired Noah the answers for their rotten arguments.

Peacefully, Noah introduces himself and his message. His presentation is simple, devoid of any ornament and decoration, free of all false standards and values.

Noah reminds them of the true values, looking with contempt on all superficial ones. He renounces all superficiality and states his message as it is, pure and simple, with no false claims. He, who wants it, let him take it, as it is as pure as Allah made it.

Noah said:

I do not say to you that God’s treasures are with me.

I do not claim that I am rich or that I can make any of you rich. “Or that

I know what lies beyond the reach of human perception.

I do not make any claim of any super-human status or

I do not allege that my relationship with Allah exceeds the fact that I am a messenger conveying Allah’s message.

Nor do I say: I am an angel.

I do not claim to have a position, which you think to be higher than that of man, so that I may gain favor or high position from you.

I cannot say to those whom you scorn that Allah will never grant them any good, so that I satisfy your pride or accommodate your standards and values.

Allah knows best what is in their hearts (those whom you scorn).

I have to go by what I see.

To me, they appear deserving of honor and hope that Allah will grant them of His bounty.

If I made such false claims, saying to them that Allah will never grant them any good, I would be unjust

  • I would be unjust to the very truth I have come to convey.
  • I would also be unjust to myself, exposed to Allah’s wrath,
  • I would be unjust to other people to whom I gave a status other than that given them by Allah.

Thus, Noah presents his message clearly, free of all falsehood. He faces them with the clarity and strength of the truth. Meanwhile, he makes a gentle and friendly description of the truth so that they may look it in the face and decide upon their line of action.

In Noah’s presentation, there were no pretense, no flattery, no attempt to win any favor with anyone at the expense of the message and its simple nature.

In this, Noah sets an example for all advocates of the Allah’s message in all generations and provides them with a lesson in how to confront the people of authority with the truth, without any attempt to compromise, or flatter, but with the sort of friendliness, which is not associated with submission.

At this point, it was clear to the notables that they had no chance of winning the argument. They stiffened their attitude, became determined not to accept any proof of Noah’s case, logical and natural as it certainly was.

Then they finally rallied themselves in order to deliver a challenge to Noah. They said:

Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a man of truth.

This is nothing short of deceit, an attempt to cover up their weakness by putting on a display of strength. It is a challenge made in order to mask their dread of the truth’s strength.

Noah, however, remains unaffected by their outright rejection and challenge. He maintains the noble attitude befitting a great prophet. He continues to explain to them the truth and the facts, which they have ignored

He restates the fact that he is only a messenger whose task is to deliver a message. Their punishment is left to Allah who has absolute control over their destiny.

Allah alone decides, at His own discretion, whether it is appropriate to punish them here and now or to delay their punishment until a later date. Allah’s will must happen, as it is and Noah has no power over it.

As a messenger, he has to continue to explain the truth to his people until the last moment. Their rejection and challenge must not deter him from fulfilling his task.

Hence, he says to them:

Only Allah can bring it upon you, if He so wills. You cannot be immune. Nor will my counsel benefit you, much as I desire to give you good counsel, if it is Allah’s will to let you remain in error. He is your Lord and to Him you shall return.

If He will to punish you, none can by no means escape His chastisement.

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The verses 11:31-33 in different translations:

QARIB:

31- I do not say to you that i possess the treasuries of Allah, and i do not know the unseen. I do not say I am an angel, nor do I say to those whom you despise, Allah will not give them any good. Allah knows best what is in their hearts. indeed, if this were so then I would be amongst the harmdoers. ‘

32- They said: ‘o Noah, you have disputed, and disputed too much, with us. bring (down) upon us that which you promised us, if what you say is true! ‘

33- He replied: ‘Allah will bring it (down) upon you if he will; you will never frustrate him.

SHAKIR:

31- And I do not say to you that i have the treasures of Allah and I do not know the unseen, nor do I say that i am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good– Allah knows best what is in their souls– for then most surely I should be of the unjust

32- They said: o nuh! indeed you have disputed with us and lengthened dispute with us, therefore bring to us what you threaten us with, if you are of the truthful ones

33- He said: Allah only will bring it to you if he please, and you will not escape:

PICKTHAL:

31- I say not unto you: “I have the treasures of Allah” nor “I have knowledge of the unseen,” nor say I: “lo! I am an angel!” nor say I unto those whom your eyes scorn that Allah will not give them good – Allah knoweth best what is in their hearts – lo! Then indeed, I should be of the wrong-doers.

32- They said: o Noah! thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.

33- He said: only Allah will bring it upon you if he will, and ye can by no means escape.

YUSUFALI:

31- “I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.”

32- They said: “o Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?”

33- He said: “truly, Allah will bring it on you if he wills,- and then, ye will not be able to frustrate it!

Atheists in Quran (26) Noah vs. their limitless pride

The Atheists’ pride and arrogance are limitless. In their rotten arguments with Noah, they said nasty statements to testify their unbelieving thoughts. Noah remains unaffected by their false accusations; He applies his own values and maintains his own standards. Noah does not make false claims or accusations as they have done.

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The Atheists’ pride and arrogance are limitless.

The Atheists who were the council, notables, the respected elders and the chieftains of Noah’s people claim that:

  • Noah wants to force us to accept his religion
  • Noah claims his religion and his prophet hood to gain money
  • We will never ever sit with Noah and listen to him unless he drives away those who are the most abject, lowly, and weak and the riffraff among us, who have followed him before us. We commanded Noah to drive them away

This is an example of the Atheists’ Rotten arguments

They said such nasty statements to testify their unbelieving thoughts

Noah remains unaffected by the false accusations, insolence and blind rejection with which his people have received his message.

He applies his own values and maintains his own standards. He does not make false claims or accusations as they have done. Nor does he try to give himself any false image or impart anything alien to his message.

However, Allah inspired Noah the answers for their rotten arguments.

Noah addresses his Atheists people with kindness and friendliness stressing his relationship to them:  O My people

O my people, have you considered if I am acting upon a clear proof from my Lord and He has given me the mercy of prophet hood and it has been obscured from you

Bethink you, if I rely on a clear exposition, which has come down from my Lord

Allah favored me with his mercy that come unto me.  It is the prophet hood and the religion.

  • Can we compel you to it, while you are averse to it?
  • Are we able to force you to accept it, while you are antagonistic to it?
  • can we inspire it or teach it to when you are deniers of it

We are not able to do that.

Noah continued, O my people,

  • I do not ask of you any wealth that you should give me for conveying the Allah’s Message.
  • I ask of you no wealth, no price in exchange for believing in Allah’s divine Oneness.
  • My wage, my reward, falls only upon God
  • I will not drive away those who believe, as you have commanded me.
  • I am not going to thrust away those who believe because of what you say. Lo! they have to meet their Lord and report me to Him,
  • Those believers shall surely meet their Lord, at the Resurrection, and
  • Allah will requite them and exact vengeance for them from those who wronged them, mocked them and drove them away.
  • I see you are a people who are ignorant, of the consequence of your affair.
  • I see you a folk that are ignorant of the command of Allah.

Moreover, Noah said:

O my people, who would help, defend and save me against Allah’s chastisement, if I drive the believers away due to what you say?

There is none to help, defend and save me.

Will you not then remember?

When you admonished by what I say and hence believe?

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Some of the important lessons of this story:

  • I seek no financial gain for my call
  • Noah’s reward rests with none but Allah
  • Noah cannot favor the rich over the poor
  • All people are equal; Allah does not make any distinction based on their wealth, power, race, color, position

Herein, one has to be alert about the relationship between preaching and money.

The true and real relationship between preaching and money is that they are not related.

The true honest genuine preacher never ever asks for money or accept money for his job; he knows that his reward rests with none but God.

Hence, any preacher asks for donation is relying on the money not on the Lord of the universe.

I have to tell you that some kind readers who are interested in my posts keep blaming me that I do not have a donation button to donate my website.

In fact, I do not have any answer but that of the great Prophet Noah: “My reward rests with none but Allah”

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The verses 11:28-30 in different translations:

QARIB:

28-He said: ‘what do you think my nation? If I have a clear proof from my lord and he has given me mercy from him, though it is hidden from you, can we compel you to accept it when you hate it?

29-My nation, for this I do not ask you for your wealth for my wage is only with Allah. Nor will I drive away the believers, for they will surely meet their lord. but, I can see that you are ignorant.

30-Were i to drive you away my nation, who would help me from Allah? Will you not remember?

SHAKIR:

28-He said: o my people! tell me if I have with me clear proof from my lord, and he has granted me mercy from himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?

29-And, o my people! I ask you not for wealth in return for it; my reward is only with Allah and i am not going to drive away those who believe; surely they shall meet their lord, but i consider you a people who are ignorant:

30-And, o my people! Who will help me against Allah if i drive them away? Will you not then mind?

PICKTHAL:

28-He said: o my people! bethink you, if I rely on a clear proof from my lord and there hath come unto me a mercy from his presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?

29-And o my people! i ask of you no wealth therefor. my reward is the concern only of Allah, and I am not going to thrust away those who believe – lo! they have to meet their lord! – but I see you a folk that are ignorant.

30-And, o my people! Who would deliver me from Allah if i thrust them away? Will ye not then reflect?

YUSUFALI:

28-He said: “o my people! see ye if (it be that) I have a clear sign from my lord, and that he hath sent mercy unto me from his own presence, but that the mercy hath been obscured from your sight? Shall we compel you to accept it when ye are averse to it?

29-“And o my people! I ask you for no wealth in return: my reward is from none but Allah: but I will not drive away (in contempt) those who believe: for verily they are to meet their lord, and ye i see are the ignorant ones!

30-“And o my people! Who would help me against Allah if I drove them away? Will ye not then take heed?

The Donkey in Bible vs. Quran vs. Science – A

In the Bible, God commands to kill the donkeys especially the firstborn one. In addition, the Bible says that 1) Egyptian’s genitals are like those of donkeys, 2) the Donkey has to keep the Sabbath 3) A donkey spoke with a man’s voice! 4) Samson killed a thousand men with a jawbone of a donkey etc.
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Upon talking about the Donkey, the Bible give a dozen of interesting issues and says:
1) Kill men and women, children and infants, and donkeys, etc…
2) “Ishmael” will be a wild donkey of a man.
3) Either Redeem or Kill the firstborn donkey.
4) Do not “covet” your neighbor’s wife or donkey.
5) You and your Donkey have to keep the Sabbath.
6) How do you deal with the donkey, and the fools?
7) Drag away and throw outside the dead donkey.
8) The donkey knows his owner’s manger, but Israel does not know
9) The Egyptian’s genitals are like those of donkeys!
10) Samson killed a thousand men with a jawbone of a donkey!
11) O, they (Israelites) destroyed with the sword every living thing.
12) Go and destroy everything. Do not spare them.
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The Bible mentions the donkey 142 times and the Quran mentions the donkey four times, i.e., the Bible cites the donkey 35 times more than the Quran does.
Furthermore, the total words of the Bible are 788,280 while the total words of the Quran are 77,473. It follows that, the Bible has the likely of more than 10 times than the Quran to talk about the donkey.
In addition, the Bible has the prospective of more than 35 times than the Quran to tell us about the donkey.
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The Donkey in the Bible:
Kill every living creature. Do not spare any:
They destroyed with the sword every living thing in it—men and women, young and old, donkeys, etc…
Go and destroy everything. Do not spare them; put to death men and women, children and infants, donkeys, etc…
Kill men and women, children and infants, and donkeys, etc…
Joshua 6:21
“They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.”
1 Samuel 15:3
“Now go, attack the Amalekites and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ “
1 Samuel 22:19
“He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.”
1 Samuel 27:9
“Whenever David attacked an area, he did not leave a man or woman alive, but took sheep and cattle, donkeys and camels, and clothes. Then he returned to Achish”.

The Bible says that “Ishmael” will be a wild donkey of a man and sets on the root of Arabs-Jews conflict and intolerance.
Genesis 16:12
“He (Ishmael) will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers.”
One may think about why Moses wrote in Genesis that His Uncle “Ishmael” would be a wild donkey of a man. Is it polite to say that about His Uncle? Is not that a race-discrimination? Is not very shameful to say that Isaac’s brother is a donkey? Is not Isaac the grandfather of the Lord Jesus?
Although this nasty Biblical claims sets on the root of Arabs-Jews conflict and intolerance; however, it does not hurt the two great Prophet Ishmael and Isaac.

Either Redeem or Kill the firstborn donkey.
One has to redeem every firstborn donkey with a lamb; but if he does not, he has to break its neck. Either way, there should be blood of the lamb or the donkey!
Exodus 13:13
“Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck.”
Exodus 34:20
“Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck.”

In addition, there is a prophecy about the ox and donkey:
Deuteronomy 28:31
“Your ox will be slaughtered before your eyes, but you will eat none of it. Your donkey will be forcibly taken from you and will not be returned. Your sheep will be given to your enemies, and no one will rescue them.”

Do not “covet” your neighbor’s wife or donkey.
Exodus 20:17
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”
Deuteronomy 5:21
“You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”

The Donkey has to keep the Sabbath:
You and your Donkey have to keep the Sabbath.
Exodus 23:12
“Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest and the slave born in your household, and the alien as well, may be refreshed.”
Deuteronomy 5:14
“But the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox, your donkey or any of your animals, nor the alien within your gates, so that your manservant and maidservant may rest, as you do.”

How do you deal with the donkey, and the fools? With a halter and a rod
Proverbs 26:3
“A whip for the horse, a halter for the donkey, and a rod for the backs of fools!”

The donkey knows his owner’s manger, but “Israel” does not know
Isaiah 1:3
“The ox knows his master, the donkey his owner’s manger, but Israel does not know, my people do not understand.”

The donkeys will eat fodder and mash, spread out with fork and shovel.
Isaiah 30:24
“The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel.”

The policy of burial of a donkey
How do you burry your donkey? Drag away and throw outside.
Jeremiah 22:19
“He will have the burial of a donkey— dragged away and thrown outside the gates of Jerusalem.”

The Egyptian’s genitals are like those of donkeys and their emission (semen) is like that of horses. Wow!
Being an Egyptian, I do not know if I should be proud or insulted because of this anatomical and biological verse!
However, this verse may be interested to those who are looking for outstanding genitals!
Ezekiel 23:20
“There she lusted after her lovers, whose genitals were like those of donkeys and whose emission was like that of horses.”

This following verse talks about a man who will eat grass like cattle.
However, the man’s stomach is not like that of cattle.
Scientifically speaking, Man cannot utilize and metabolize grass
Daniel 5:21
“He was driven away from people and given the mind of an animal; he lived with the wild donkeys and ate grass like cattle; and his body was drenched with the dew of heaven, until he acknowledged that the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes.”

Believe it or Not!
Unbelievably! The Bible narrates two stories
1) Samson killed a thousand men with a jawbone of a donkey!
Judges 15:15
“Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.”
Judges 15:16
“Then Samson said, “With a donkey’s jawbone I have made donkeys of them. With a donkey’s jawbone I have killed a thousand men.”

2) A donkey spoke with a man’s voice!
2Peter 2:16
“But he was rebuked for his wrongdoing by a donkey—a beast without speech—who spoke with a man’s voice and restrained the prophet’s madness”.
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The Donkey in the Quran:
See the next article
Professor Dr. Ibrahim Khalil wrote this article
http://www.articlesbase.com/science-articles/the-donkey-in-bible-and-quran-121402.html