Atheists in Quran (38) a Biology Challenge for them

In this article, the Quran challenges, with a great BiologicalChallenge, not only the Atheists but also the entire Humankind on the face of the Earth. Moreover, since the challenge is not yet accepted, the Quran tells the Atheists and disbelievers: you have no right to be proud since you are as weak as flies.

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The Quran is the first book on the face of Earth that challenges the Entire Humankind with a great Scientific Contest that is valid until now and shamefully none accepted it.

How ScientificallyDeficit are Human beings?

The verse 22:73 makes an influential, universal declaration that all the deities, which people worship and appeal for help are weak and powerless. The Quran presents an active and fascinating scene to illustrate their weakness:

O Humankind. An aphorism is set forth; hearken, then, Listen to it.

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end. If a fly robs them of anything, they cannot rescue it from the fly! Weak indeed is the seeker, and weak the sought!” (Verse 73)

The address herein is universal, it includes everyone anywhere in the world, and the declaration is loud and clear: “Humankind!”

When people gathered to listen, they are told that they are about to be given a statement of a general principle, not a particular case applicable on a certain occasion.

“An aphorism is set forth; hearken, then, listen to it.”

It is a statement of addressing fact that is applied in all situations

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end.”

All false deities, whether they be

  • Idols
  • Statues,
  • Human beings,
  • Traditions,
  • Values,
  • Animals
  • Sun
  • Moon
  • Planets
  • Stars
  • Desire as in case of Atheists,
  • Ego as in case of Atheists,
  • Etc.

All false deities, to whom you appeal for support and with whom you seek to achieve satisfaction, victory and high esteem, are incapable of creating a fly, even if they:

  • Muster all their forces,
  • Utilize all their knowledge and machines and
  • Conduit all their resources into one supreme effort.

In general, creation of living creature is impossible for anyone other than Allah.

Indeed, the creation of a mere fly, that small and abject creature, challenges all the harnessed powers of such false gods.

Creating a fly is just as impossible as creating a camel or an elephant, because the fly also demonstrates the great secret of life.

Hence, the Quran places a fly on the same level as camels and elephants, with regard to its miraculous creation.

The Quranic aphorism, however, cites the case of a little, insignificant fly in order to generate a more profound feeling of powerlessness.

The verse adds another dimension in describing their powerlessness:

“If a fly robs them of anything, they cannot rescue it from him!”

False deities, be they idols, humans or Ego cannot retrieve anything from a fly when it robs them of it. Flies can rob people of that which is precious indeed. At the same time, a fly carries microbes of some very serious diseases, such as tuberculosis, typhoid, dysentery and conjunctivitis. It can deprive a person of his eyes or other organs, or indeed deprive him of his life.

A weak and contemptible fly can rob a human being of what he can never retrieve.

Here again you realize how the Quran uses Scientific facts in the most effective way.

This effective image affirming a clear aphorism concludes with a simple comment:

“Weak indeed is the seeker, and weak the sought!”

This comment further emphasizes the effects generated by the verse as a whole.

At this moment when we realize how weak and contemptible these false deities are, the verse 22:74 condemns the unbelievers for their defective concept of Allah, clearly stating Allah’s power:

“No true understanding of Allah have they. Allah is certainly Most Powerful, Almighty.”

  • They do not esteem Allah with the esteem He deserves
  • They do not magnify Allah, as He deserves to be magnified
  • No one knows His measure save He.
  • No one can recognize Him as is worthy of Him save He

How could they understand Allah, as He really is, when they associate with Him such powerless deities that cannot even create a fly?

What understanding of Allah have they, when they see His highly sophisticated creation and yet they consider as equal to Him beings that cannot create even a little fly?

They even invoke such powerless creatures which cannot retrieve anything flies take away from them, instead of invoking Allah.

This is a damning comment at a point that should arouse feelings of submission to Allah alone.

Now, why Allah choose a fly not a camel in this Scientific Challenge?

The Arabs used a fly to express ignorance; they used to say in their parables, “this is more ignorant than a fly”

Therefore, this Scientific Challenge told the Atheists among the Arabs “do not be more ignorant than a fly.

Nevertheless, this Scientific Challenge is still valid for not only the Atheists but for the entire Humankind on the face of the Earth.

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The verses 22:73-74 in different translations:

QARIB:

73- People, this is a parable, listen to it. Those whom you call upon, other than Allah, could never create a fly, though they banded together to do this. And if a fly robs them of anything, they could never rescue it from it. The seeker and the sought are alike in their weakness.

74- They do not value Allah as he should be valued. For Allah is powerful and mighty.

SHAKIR:

73- O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from i weak are the invoker and the invoked

74- They have not estimated Allah with the estimation that i due to him; most surely, Allah is strong, mighty

PICKTHAL:

73- O mankind! a similitude is coined, so pay ye heed to it: lo! Those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. so weak are (both) the seeker and the sought!

74- They measure not Allah his rightful measure. lo! Allah is strong, almighty.

YUSUFALI:

73- O men! Here is a parable set forth! Listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! And if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

74- No just estimate have they made of Allah: for Allah is he who is strong and able to carry out his will.

Atheists in Quran (11) have they read the History

The Quran asks the Atheists three questions, 1) Have not the stories of those who rejected Faith aforetime reached you? 2) Do not you realize that Allah is free of all needs? 3) You think that you will not be raised up for Judgment?

The Quran gives the answers to those who like to know.

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The verses 64:5-7 ask the Atheists three questions

The first Question:

Have not the stories of those who rejected Faith aforetime reached you?

Have not the stories of

  • Noah and the flood that swept all the Atheists
  • Aad and Thamood
  • Abraham and Nimrod
  • Moses and Pharaoh
  • Etc.

Have not these stories reached you?

Have not you read the History?

Do you know what happened to the ancient Atheists?

They tasted the evil result of their conduct in the life of this world and they had a grievous Penalty.

That was because there came to them messengers with Clear Sign; However, they said:

“Shall (mere) human beings direct us?”

So, they rejected (the Message) and turned away.

They tasted the punishment for disbelief in the life of this world.

Moreover, the evil result of their conduct in the Afterlife is awaiting for them; its culminating force will be exhibited in the grievous Penalty of the Hereafter.

The second Question:

Do not the Atheists realize that Allah, the worthy of all praise, is free of all needs?

If all human beings are believers, this will not increase Allah’s kingdom by one inch.

If all human beings are unbelievers, this will not decrease Allah’s kingdom by one inch.

O Atheists, Your obedience is not necessary to Allah, nor will your rejection of Truth affect the validity of Truth or injure the progress of Truth.

Allah is free of all needs or dependence on any circumstance whatever.

He sends His Message for the good of mankind, and it is man who suffers by ignoring, rejecting, or opposing it.

The third Question:

O Atheists, You think that you will not be raised up for Judgment.

In other words, you think that there is no future

life, and no responsibility for your actions beyond what you see in the present life.

If that were true, all the profits of fraud and roguery, which remain unpunished in this

world-and many do remain unpunished in this world-will remain with the wicked; and all the losses and pain suffered by integrity and righteousness, if they find no compensation in this life, will never find any compensation.

This would be an odd result in a world of justice. Muslims are taught:

  • That this is not true,
  • That it is certain that the balance will be redressed in a better future world;
  • That there will be a resurrection of the dead; and

O Atheists, You think that you will not be raised up for Judgment.

Verily, by my Lord, you shall surely be raised up: then shall ye be told (the truth) of all that you did. And that is easy for Allah.”

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Allah, the Almighty Creator, created all men,

Some are good and others are evil,

You wonder how the good do suffer and the evil succeed,

Remember the Final Goal, when true corrections will be made

The gainers here will be the Losers there,

The Losers here will be the Gainers there.

Good will get more than its full reward

For Allah is Bounteous, Merciful, Mighty, Wise.

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The verses 64:5-7 in different translations:

QARIB:

5-Have you not heard the news of those before you who disbelieved? they tasted the mischief of their action, and for them is a painful punishment.

6-That is because, when their messengers came to them with clear proofs they said: ‘shall humans be our guides? ‘ they disbelieved and turned away, but Allah was not in need (of them). Allah is the rich and the praised.

7-The unbelievers think that they will never be raised up. say: ‘by my Lord, yes indeed, you shall assuredly be raised up! then you shall be told of all that you have done. that is easy for Allah. ‘

SHAKIR:

5-Has there not come to you the story of those who disbelieved before, then tasted the evil result of their conduct, and they had a painful punishment?

6-That is because there came to them their messengers with clear arguments, but they said: shall mortals guide us? so they disbelieved and turned back, and Allah does not stand in need (of anything), and Allah is self-sufficient, praised

7-Those who disbelieve think that they shall never be raised. say: aye! by my Lord! you shall most certainly be raised, then you shall most certainly be informed of what you did; and that is easy to Allah

PICKTHAL:

5-Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.

6-That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah’s sovereignty), but they said: shall mere mortals guide us? so they disbelieved and turned away, and Allah was independent (of them). Allah is absolute, owner of praise.

7-Those who disbelieve assert that they will not be raised again. say (unto them, o muhammad): yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.

YUSUFALI:

5-Has not the story reached you, of those who rejected faith aforetime? so they tasted the evil result of their conduct; and they had a grievous penalty.

6-That was because there came to them messengers with clear signs, but they said: “shall (mere) human beings direct us?” so they rejected (the message) and turned away. but Allah can do without (them): and Allah is free of all needs, worthy of all praise.

7-The unbelievers think that they will not be raised up (for judgment). say: “yea, by my Lord, ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. and that is easy for Allah.”

This is Allah (14) O mankind, you need Allah and Allah needs nothing

1)    It is very easy for Allah to bring about a new creation instead of us

2)    Allah’s Law: no burdened soul shall bear the burden of another sinful soul

3)    To Allah is the return in the Hereafter when He will requite according to deeds

4)    Who will benefit from Allah’s warning?

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 35:15-18 of the Noble Quran gives five facts and they are: 1) O mankind, you need Allah and Allah does not need you, 2) It is easy for Allah to bring about a new creation instead of you, 3) Allah’s Law: no burdened soul shall bear the burden of another sinful soul, 4) Who will benefit from Allah’s warning? And 5) To Allah is the return in the Hereafter.

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The meaning of verse 35:15:

O mankind! You are the ones who are in need of Allah, in every state. And Allah, He is the Independent, without any need of His creatures, the Praised, the One Who is praised in whatever He does with them.

In other words, O mankind! You are the poor in your relation to Allah in relation to His forgiveness, mercy, provision and well-being in the life of this world and to His Paradise in the Hereafter. And Allah! He is the Absolute He is free of need for what you have of wealth.

Allah the Owner of Praise; He is praiseworthy in His acts.

The meaning of verse 35:16:

If Allah will, If Allah wants, He can take you away, He can be rid of you, He can destroy you, O disbelievers and bring instead of you some new creation who are better and more obedient than you.

In short, Allah it is very easy for Allah to bring about a new creation, instead of you.

The meaning of verse 35:17:

That i.e. destroying you and bringing a new creation is not a hard thing for Allah. And that is not an arduous thing for Allah.

The meaning of verse 35:18:

And no burdened soul shall bear the burden of another sinful soul. And should one, soul, burdened heavily, with sin, call for, some of, its burden to be borne, by another, nothing of it will be borne, even if, the one called, be a relative, kin, such as a father or a son.

The impossibility of ‘having something borne by another’ in both instances is something ordained by Allah.

You O Muhammad can only warn those who fear their Lord in secret, in other words, those who fear Him despite not having seen Him, for they are the ones to benefit from the warning, and observe the prayer, maintain performance of it. For whoever purifies himself, cleansing himself of idolatry and other similar abominations, is purifying himself only for the sake of his own soul, because the reforming of his self pertains to him. And to Allah is the end of the journeying, the return in the Hereafter when He will requite according to deeds.

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Verses 35: 15-18in different English translations of their meanings:

QARIB:

15) People, it is you who are in need of Allah. he is the rich, the praised.

16) He can put you away, if he will, and bring a new creation

17) This is not a great matter for Allah.

18) No laden soul shall bear another’s load. if one is heavyburdened and calls for his load to be carried, nothing of it will be carried, not even if he is a close relative. you warn only those who fear their lord in the unseen, and establish the prayer. he who purifies himself, purifies himself for the good of his own soul. to Allah is the arrival.

SHAKIR:

15) O men! you are they who stand in need of Allah, and Allah is he who is the self-sufficient, the praised one

16) If he please, he will take you off and bring a new generation

17) And this is not hard to Allah

18) And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. you warn only those who fear their lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming

PICKTHAL:

15) O mankind! ye are the poor in your relation to Allah. and Allah! he is the absolute, the owner of praise.

16) If he will, he can be rid of you and bring (instead of you) some new creation.

17) That is not a hard thing for Allah.

18) And no burdened soul can bear another’s burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. thou warnest only those who fear their lord in secret, and have established worship. he who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). unto Allah is the journeying.

YUSUFALI:

15) O ye men! it is ye that have need of Allah: but Allah is the one free of all wants, worthy of all praise.

16) If he so pleased, he could blot you out and bring in a new creation.

17) Nor is that (at all) difficult for Allah.

18) Nor can a bearer of burdens bear another’s burdens if one heavily laden should call another to (bear) his load. not the least portion of it can be carried (by the other). even though he be nearly related. thou canst but admonish such as fear their lord unseen and establish regular prayer. and whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.