Atheists in Quran (45) their arrogance: diagnosis and treatment

This article declare three important issues about the Atheists; they are 1) How they becomes arrogant? 2) How they express their arrogance? 3) The treatment of their arrogance

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How they become arrogant?

Man habitually forgets the fact that he is a weak small creature and that whatever strength he may have does not originate from within himself, but from Allah, the source of all strength and power.

Forgetting his bond with Allah, man begins to swell and take on prides.

Arrogance, thus, begins to establish itself within the heart of human being.

On the other hand, man has an essential evident enemy, the Satan.

Satan’s job = to make man astray

Satan’s target = to lead man to hell

Satan, who doomed himself because of his arrogance, works on man to increase his arrogance knowing that through it he can bring man to deterioration.

How the Atheists express their arrogance?

The Atheist disputes Allah’s revelations even when they are clear, addressing human nature with the sort of argument that appeals to it.

The Atheist also claims to himself and others that he is only raising questions because he is not yet convinced.

However, Allah who knows the inner feelings and secret thoughts of all His creatures makes clear that all this is the result of man’s arrogance.

Such arrogance prompts man to argue and dispute Allah’s revelations over which there can be no dispute.

Such arrogance also drives man to aspire to what is beyond his status and what his nature cannot attain.

Yet he has no solid basis for such argument for it is rooted deeply in nothing but his own arrogance:

“As for those who dispute Allah’s revelations, with no authority granted to them, there is nothing in their hearts but a quest for a greatness they will never attain.” (Verse 56)

If only man would understand the truth about himself and the universe, recognizing his role and not trying to exceed it, appreciating

that he is one of countless creatures each doing their role by Allah’s will and according to His design which He alone knows, he would certainly feel relaxed, humble, living in peace with himself and with the world around him.

If man did this, he would easily and readily submit himself to Allah. He would also do this without any hesitation.

“Seek, then, refuge with Allah, for He is the One who hears all and sees all.” (Verse 56)

Seeking refuge with Allah against arrogance is indicative of how grisly it is.

The believers seek Allah’s refuge in order to escape what is ghastly, horrible and evil. Arrogance combines all these. Moreover, it is hard for the arrogant person and for those around him. It causes harm to the heart in which it stirs and to other people’s hearts.

Arrogance is an evil we should seek refuge with Allah from it.

Allah hears all and sees all.

Arrogance is manifested by visible action and/or audible words.

Therefore, it is left to Allah to decide upon it as He pleases.

Man is then told of his true position in this great universe: how small he is in comparison to some of Allah’s creatures, the great magnitude of which is readily visible and better appreciated on careful examination:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand.” (Verse 57)

The heavens and the earth are there for man to see and to measure himself in relation to them. When he knows the reality of the proportions of distance, dimension, size and power, he reduces his pride, feels his smallness and almost disappears. He can only hold his own when he remembers the superior element Allah has granted him, and for which Allah has honored him.

A quick glance at the universe is sufficient to appreciate all this. The earth on which we live is merely a small satellite of the sun: its mass compared to the mass of the sun is no more than three to a million, while its size is one-millionth of the size of the sun. Yet the sun is only one of around billion suns our galaxy includes.

Man now knows that there are around billion such galaxies dispersed in the great expanse of the universe.

Still, what we have discovered of the universe is merely a small part; it is so great that we become dazed when we even try to imagine it. The distance between the sun and us is about 93 million miles. The sun is the head of the family of our planet earth, and most probably, the sun is the mother of the earth.

Therefore, the earth remains close to its mother, standing merely 93 million miles away from it!

The diameter of our galaxy = one hundred billion light years, with one light year measuring 5.8 billion miles, because light travels at the speed of 186,000 miles per second.

The closest galaxy to our own is around 750,000 light years away.

We may say again that these distances and dimensions are the best man’s little knowledge has determined.

Scientists acknowledge that all their discoveries cover only a small part of this great universe.

Allah says:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand” (Verse 57) When we speak of Allah’s power and ability, the concepts of greater or smaller, harder or easier do not apply. He creates everything by a single word, ‘Be!’ The reference here is to how things appear in themselves and how people see and measure them. How does man compare to this great expanse of the universe?

How high can his arrogance take him in Allah’s great creation?

“The blind and the seeing are not equal; nor can those who believe and do good works and those who do evil be deemed equal.” (Verse 58)

The one who is able to see learns and understands, recognizing his station. He does not give himself prides, nor does he allow conceit to distort his judgment.

By contrast, a blind person cannot recognize his position in relation to his surroundings. Therefore, he misjudges his position and what is around him.

The same applies to those believers who do good works and those who do evil. The first group see things for what they are and form accurate ideas, while the other group misjudges all due to their blind ignorance. They harm themselves and others, and above all, they assign to themselves an erroneous position in relation to their environment.

They are blind, for true blindness is that of the mind:

“How seldom you reflect.” (Verse 58)

Had we reflected, we would have known. The whole thing is clear, needing only some reflection before it becomes very apparent.

If only we would remember the hereafter, be certain of its coming, reflect on our position then and recall how we will then stand

“The Last Hour is sure to come: of this there is no doubt. Yet most people will not believe.” (Verse 59)

Because they do not believe, they argue and give themselves prides; they do not submit to the truth and do not limit themselves to their rightful position.

The treatment of their arrogance

Addressing our worship to Allah, praying and appealing to Him, are all means to cure hearts of arrogance, which is the evil that leads people to dispute His revelations and signs without any clear evidence.

Allah opens the door for us to address and pray to Him. He tells us that He has committed Himself to respond to those who pray to Him, warning those who are too proud that they will suffer total humiliation:

“Your Lord says: Call on Me, and I shall answer you. Those who are too proud to worship Me shall enter hell humiliated.” (Verse 60)

Supplication and prayer must observe certain manners.

• Hearts must be totally dedicated to Allah,
• Be sure that He will answer our prayer.
• We must not suggest a particular form, time, or circumstance for answering it. To make such a suggestion is improper when appealing to Allah. We should be clear in our minds that it is a blessing that we address our prayers to Allah, and that His response is another blessing.

Those who are too proud to pray to Allah and appeal to Him deserve their just reward, which leads them to enter hell in total humiliation.

Such is the fitting end of the arrogance that fills some hearts in this small planet and short life, forgetting the greatness of Allah’s creation, let alone His own greatness. It is suitable requital for forgetting the Last Hour, which will inevitably come.

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The verses 40:56-60 in different translations:

QARIB:

56- (As for) those who dispute the verses of Allah without authority having been given to them, there is nothing in their chests but pride; that, they shall never attain. therefore seek refuge in Allah, surely, he is the hearer, the seer.

57-Indeed, the creation of heavens and earth is greater than the creation of mankind, yet most people do not know.

58-The blind and the seeing are not equal, nor are those who believe and do good works, and the wrongdoer yet you seldom reflect.

59-There is no doubt that the hour is coming, yet most people do not believe.

60-Your Lord has said: ‘call on me and i will answer you. those who are too proud to worship me shall enter gehenna utterly abject. ‘

SHAKIR:

56-Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; therefore seek refuge in Allah, surely he is the hearing, the seeing

57-Certainly, the creation of the heavens and the earth is greater than the creation of the men, but most people do not know

58-And the blind and the seeing are not alike, nor those who believe and do good and the evil-doer; little is it that you are mindful

59-Most surely, the hour is coming, there is no doubt therein, but most people do not believe

60-And your Lord says: call upon me, i will answer you; surely those who are too proud for my service shall soon enter hell abased

PICKTHAL:

56-Lo! Those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. lo! he, only he, is the hearer, the seer.

57-Assuredly, the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.

58-And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. little do ye reflect!

59-Lo! The hour is surely coming, there is no doubt thereof; yet most of mankind believe not.

60-And your Lord hath said: pray unto me and i will hear your prayer. lo! those who scorn my service, they will enter hell, disgraced.

YUSUFALI:

56-Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: it is he who hears and sees (all things).

57-Assuredly, the creation of the heavens and the earth is a greater (matter) than the creation of men: yet most men understand not.

58-Not equal are the blind and those who (clearly) see: nor are (equal) those who believe and work deeds of righteousness, and those who do evil. little do ye learn by admonition!

59-The hour will certainly come: therein is no doubt: yet most men believe not.

60-And your Lord says: “call on me; i will answer your (prayer): but those who are too arrogant to serve me will surely find themselves in hell – in humiliation!”

Atheists in Quran (32) the failed Noah’s plea for his Atheist son

Noah cried unto his Lord and said, O My Lord! Lo! My son is one of my family whom you promised to save! Surely, your promise is the Truth. However, Allah’s principle = there is no rescue for unbelievers and the tie is not the tie of blood.

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In the previous article, the ark is sailing amid huge waves, Noah, the worried father makes one plea after another; his Atheist son insolently turns his back.

In an instant, the gigantic waves swallow up everything, so he was among the drowned by the flood.

The verses 11:45-46 of the Noble Quran continues the story.

The Loving Father’s Plea

Now that the storm has subsided and the ark has come to rest.

Noah once again feels the paternal love of a distressed father.

He makes this appeal to Allah:

“Noah called out to his Lord, saying: ‘Lord, my son is of my family. Surely Your promise always

comes true, and You are the most just of judges.’”

Noah makes clear that he has no doubt that Allah is just and wise.

Nothing Allah does is without reason.

Yet Allah has promised Noah that He will be save his family (and his son of course is one of his family)

Now, Noah requests that Allah fulfil the promise He made to spare his family (and his son of course).

Noah cried unto his Lord and said,

O My Lord! Lo! My son is of my family whom you promised to save! Surely Your promise is the Truth for certain.

O my Lord! You promised me that they would be saved, and truly, Your promise is the Truth, which never fails, and You are the Most Just of Judges’, the most knowledgeable and the fairest of them.

Allah’s answer

Allah’s answer states the fact that Noah has overlooked.

By Allah’s standards and according to Allah’s principles, one’s family are not necessarily one’s blood relations.

The true relationship is that of faith.

This son was not a believer, and as such, he was not a member of the family of the great Prophet Noah.

Allah’s answer is firm and undisputable.

Moreover, there is an element of criticism and warning in Allah’s answer:

“‘Noah,’ Allah answered, ‘he was not of your family; his was an unrighteous conduct. Do not question Me about matters of which you have no knowledge. I admonish you lest you become one of the ignorant.”

O Noah, lo! He is not of your family, of those who will be saved, or of the followers of your religion; lo! it, that is, your plea to save him, is not a righteous deed, for he is unbeliever and there is no rescue for unbelievers

A great principle of this religion states that the paramount relationship that exists between individuals is not one based on family affinity: “He was not of your family; his was an unrighteous conduct.”

Your relationship with him is thus severed despite the fact that he was your own son. Since the basic tie between the two of you does not exist, no other tie has any significance.

Since Noah’s prayer requested the fulfilment of a promise which he felt had not happened, the answer includes an implicit reproach and warning:

“Do not question Me about matters of which you have no knowledge. I admonish you lest you become one of the ignorant.”

I admonish you lest you be among the ignorant’, when you ask about what you do not know.

The admonition is needed lest Noah become one of those who are ignorant of the real ties and relationships, or unaware of Allah’s promise and its

interpretation. For Allah’s promise has been done and Noah’s true faithful family has been saved.

There is one thing, which Noah will see it in the Day of Judgment; Noah lost one Atheist son but he gained billions of believer sons, they are the Muslims.

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The verses 11:45-46 in different translations:

QARIB:

45- Noah called out to his lord, saying: ‘o lord, my son was of my family, and your promise is surely the truth. you are the most just of judges. ‘

46- He said: ‘Noah, he is not of your family. it is not a good deed. do not ask me about things of which you have no knowledge. i reproach you lest you become among the ignorant. ‘

SHAKIR:

45- And nuh cried out to his lord and said: my lord! Surely my son is of my family, and thy promise is surely true, and thou art the most just of the judges

46- He said: o nuh! Surely he is not of your family; surely he is (the doer of) other than good deeds, therefore ask not of me that of which you have no knowledge; surely i admonish you lest you may be of the ignorant

PICKTHAL:

45- And Noah cried unto his lord and said: my lord! lo! My son is of my household! Surely thy promise is the truth and thou are the most just of judges.

46- He said: o Noah! lo! he is not of thy household; lo! He is of evil conduct, so ask not of me that whereof thou hast no knowledge. i admonish thee lest thou be among the ignorant.

YUSUFALI:

45- And Noah called upon his lord, and said: “o my lord! Surely my son is of my family! and thy promise is true, and thou art the justest of judges!”

46- He said: “o Noah! he is not of thy family: for his conduct is unrighteous. so ask not of me that of which thou hast no knowledge! i give thee counsel, lest thou act like the ignorant!”

Atheists in Quran (31) Noah pleads with his Atheist son

Aware of the terrible reality, Noah pleads with him for the last time: O my son! Do not be with the unbelievers lest you drown. His son said: I shall seek refuge in a mountain, which will afford me protection from the waves. In an instant, the gigantic waves swallow everything up, so he was among the drowned by the flood

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The verses 11:40-42 say,

“Embark with us, my child, and do not stay with the unbelievers.”

As a proud arrogant, the Atheist son does not respond to his loving father.

He does not realize the extent of the terrible event that is taking place.

Noah said: O my son! Come ride with us

His son said: I shall take refuge in a mountain that will protect me, from the water’.

Noah said: O my son! Be saved with us

His son said: the mountain that will preserve me, from the flood’.

Noah said: O my son! Do not be with the unbelievers lest you drown

His son said: the mountain will prevent me from drowning, the mountain will afford me protection from the flood.

Aware of the terrible reality, Noah pleads with him for the last time:

“Today there is no protection for anyone from Allah’s judgment, except those who shall enjoy His mercy.”

In an instant, the scene changes and the gigantic waves swallow everything up:

The Huge waves came between them, so he was among the drowned by the flood

Today as we read this story, it is as if we see these events happening now before our very own eyes.

The ark is sailing amid huge waves, Noah, the worried father makes one plea after another; his conceited young son insolently turns his back, and then suddenly a towering wave settles the issue.

Everything is over as if the dialogue did not take place.

The element of fear and worry in this scene is measured by its:

1. Depth in the human soul, in the conversation between Noah and his son.
2. Extent in nature, as the waves rise high to submerge the tops of the mountains.

Both elements are equal.

This is a distinctive feature of how the Quran tells us about the ancient people.

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Then, the storm subsides, an air of calmness spreads, the matter is settled according to Allah’s will.

The verse here gives the impression of something coming to a complete standstill.

“And the word was spoken: ‘Earth, swallow up your waters. Heaven, cease (your rain).’ Thus, the waters sank into the earth, and Allah’s will was done, and the ark came to rest on Mount Judi. The word was spoken: Away with these evil-doing folk.’”

It was said,

‘O earth, swallow your waters, that have sprung forth from you, and the Earth reabsorbed it and

O heaven, abate!’ withhold the rain, and it did.

The waters subsided, the affair was accomplished, the matter of the destruction of Noah’s people was complete and it settled,

The earth swallows up its water and the heaven stops raining.

Furthermore, the earth’s surface was soon dry, as excess waters penetrated deep underground.

Allah addressed the earth and the heavens as if they were human beings.

Both comply with the commandment.

No wonder they did when they are Allah’s obedient creatures.

“Allah’s will was done and the ark came to rest on Mount Judi.”

That was its final stop. “The word was spoken: ‘Away with these evil-doing folk.’”

• Those who were supposed to be destroyed were destroyed and
• Those who were supposed to be saved were saved.

It was said:

‘Away with perish the evildoing, disbelieving, folk!’

The Quran does not say who said this statement, but it generates the impression that the whole affair does not in need to be considered again.

Let the evildoers disappear beyond Allah’s mercy for they deserve to be expelled;

Let them be banished from memory, for they do not deserve to be remembered.

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The verses 11:43-44 in different translations:

QARIB:

43- But he replied: ‘i shall seek refuge on a mountain, which will protect me from the water. ‘He (Noah) said: ‘today, there is no defender from the command of Allah, except those to whom he has mercy. ‘And the waves came between them, and he was drowned.

44- And it was said: ‘earth, swallow up your waters. Heaven, cease! ‘The water subsided and the matter was accomplished. And the ark came to rest upon (the mountain of) aljudi, and it was said: ‘be gone, evildoing nation! ‘

SHAKIR:

43- He said: i will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: there is no protector today from Allah’s punishment but he who has mercy; and a wave intervened between them, so he was of the drowned

44- And it was said: o earth, swallow down your water, and o cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the judi, and it was said: away with the unjust people

PICKTHAL:

43- He said: i shall betake me to some mountain that will save me from the water. (Noah) said: this day there is none that saveth from the commandment of Allah save him on whom he hath had mercy. And the wave came in between them, so he was among the drowned.

44- And it was said: o earth! swallow thy water and, o sky! be cleared of clouds! and the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) al-judi and it was said: a far removal for wrongdoing folk!

YUSUFALI:

43- The son replied: “i will betake myself to some mountain: it will save me from the water.” Noah said: “this day nothing can save, from the command of Allah, any but those on whom he hath mercy! “And the waves came between them, and the son was among those overwhelmed in the flood.

44- Then the word went forth: “o earth! Swallow up thy water, and o sky! Withhold (thy rain)!” and the water abated, and the matter was ended. The ark rested on mount Judi, and the word went forth: “away with those who do wrong!”

Atheists in Quran (30) the Atheist Noah’ son in Tsunami

Noah saw his son; he was standing on the side of a mountain aloof from the Ark. The waves were as huge as mountains. Noah cried unto his son, O my son! Come ride with us, be saved with us; do not be with the unbelievers lest you drown. Does the Atheist Son respond to his loving father?

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In the previous article, Allah told Noah:

No more of your people will believe; they are hopeless.

Therefore, it is over and the unbelievers are done.

Verily, they will be drowned by the flood.

Allah commanded Noah: Build the ark

Then what happened?

The meanings of the verses11:40-42:

Allah gave Noah this sign;

‘The fountains of the earth gushed forth

This means when water started to gush forth from the earth and rain poured down in torrents.

When this took place, Allah said to Noah:

“Take into the Ark a pair of every species, as well as your family, except those against whom Our word has passed, and all those who have accepted the faith.”

It is obvious that Allah has revealed to Noah the whole process systematically at the right moment.

Noah first received orders to build the ark.

At the beginning, the verse does not tell us why the ark is built

Then, Noah received the instructions for the following stage

When the sign took place, (Allah told him 🙂

Such that when Our command came, for their destruction

When the appointed time for chastisement happens and you see the sign;

Load therein, in the ship:

• Of every kind, male and female, that is, of every species of these two, two, a male and a female; Allah gathered for Noah all the beasts of prey and birds and other animals.  Noah was ordered to take into the ark a pair of all such living species as he could take.
• Your family and your household save the unbeliever
• Those who believed

However, a few were they who believed with him

It is said that the number of all those aboard the ship was eighty, half of whom were men and the other half were women.

Noah carried out his instructions exactly as they were given to him

Praying to Allah, Noah said to the believers:

• Embark therein in the ship!
• In the name of Allah be its course wherever it sails to and
• In the name of Allah be its mooring wherever it stops.
• Allah makes it sail wherever He wills and makes it stop wherever He wills.

This statement indicates that Noah put himself and the ark in Allah’s hands and trusted in Him. The ark would float and anchor under Allah’s watchful eyes. For, what could Noah and his people do to steer the ark to safety in such a flood?

[Envisage these huge waves like mountains that would have caused many titanic ships to drown, to understand Allah’s will, which protect the first primitive ship in the history of humankind]

Then Noah said:

Lo! My Lord is Forgiving, Merciful towards the one who believes and repents.

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The ship sailed with them amid huge waves; the waves’ height and size were like mountains

Noah’s Atheist Son

We then have the very awesome scene of the flood.

Two elements of fear are at work here: one originates from nature, stormy but silent as it is; and the other is felt in one’s innermost soul. Both converge as the ark moves on amidst waves as high as mountains.

At this terrible, decisive moment, Noah looks in a certain direction and sees one of his sons who has not joined them in the ark.

Noah saw his son; he was standing on the side of a mountain aloof from the ship

Paternal emotion roused up in Noah.

Immediately, Noah cried unto his stray son:

• O my son! Come ride with us
• O my son! Be saved with us
• O my son! Do not be with the unbelievers lest you drown.

Does the Atheist Son respond to his loving father?

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The verses 11:40-42 in different translations:

QARIB:

40- And when our command came and the oven gushed (forth with water), we said (to Noah): ‘take on board (the ark) a pair from every species and your family, except he of whom the word has already been spoken, and those who believe. And none except a few believed with him.

41- He (Noah) said: ’embark. In the name of Allah will be its course and berthing. indeed, my lord is forgiving, the most merciful. ‘

42- And so it (the ark) ran with them amidst the mountainous waves, and Noah cried out to his son, who was standing apart, ’embark with us, my son, do not be with the unbelievers! ‘

SHAKIR:

40- Until when our command came and water came forth from the valley, we said: carry in it two of all things, a pair, and your own family– except those against whom the word has already gone forth, and those who believe. and there believed not with him but a few

41- And he said: embark in it, in the name of Allah be its sailing and its anchoring; most surely, my lord is forgiving, merciful

42- And it moved on with them amid waves like mountains; and nuh called out to his son, and he was aloof: o my son! Embark with us and be not with the unbelievers

PICKTHAL:

40- (Thus it was) till, when our commandment came to pass and the oven gushed forth water, we said: load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.

41- And he said: embark therein! In the name of Allah be its course and its mooring. lo! my lord is forgiving, merciful.

42- And it sailed with them amid waves like mountains, and Noah cried unto his son – and he was standing aloof – o my son! Come ride with us, and be not with the disbelievers.

YUSUFALI:

40- At length, behold! there came our command, and the fountains of the earth gushed forth! we said: “embark therein, of each kind two, male and female, and your family – except those against whom the word has already gone forth,- and the believers.” but only a few believed with him.

41- So he said: “embark ye on the ark, in the name of Allah, whether it move or be at rest! for my lord is, be sure, oft-forgiving, most merciful!”

42- So the ark floated with them on the waves (towering) like mountains, And Noah called out to his son, who had separated himself (from the rest): “o my son! Embark with us, and be not with the unbelievers!”

Atheists in Quran (29) they mocked Noah

Allah commanded Noah: Build the ark and Noah did.

While building the ark, group after group of the insolent Atheists men pass by and scoff at Noah and his followers. Noah said to them, though you mock us today, yet we mock you tomorrow, because Allah will save us and will drown you.

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In the previous article, Allah told Noah:

“None of your people will believe apart from those who have already accepted the faith.”

Those who are susceptible to faith have already accepted it. The others are hopeless.

Therefore, it is over and the unbelievers are done.

Allah commanded Noah: Build the ark

The verses 11:37-39 disclose the story of building the Ark and tell us what happened during building it, the verses say:

Build the Ark under Our watch, protection and inspiration and by Our command

We will look after you and give you instructions as you do so.

Start the construction of the ship under Our care and by Our command.

[Then, we have to watch this Allah’ strong order]

Do not address Me concerning the unbelievers who have done evil, by asking that I should refrain from destroying them

Do not plead with Me on behalf of those unbelievers about saving them.

The Atheists’ destiny has been decided and you are not to plead their case.

You can neither pray for them to be guided to the truth, nor can you pray for their punishment.

Prayers are to no avail when Allah’s will comes to pass.

Verily, they will be drowned by the flood.

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Noah and his followers were building the Ark

Every time that chieftain of a notable council, a group, of his people passed him, they scoffed at him

Whenever a group, of his people passed him, they made mock of him, they derided him for so doing.

They told Noah’s followers that they are following an insane.

Noah builds the ark and group after group of his insolent people pass by and scoff at him. They scoff at the man who said he was a messenger from Allah and argued long with them, but who now busies himself making a boat. They mock him because they can only see what appears to them.

Noah said unto them:

The same you scoff at us is the same we scoff at you.

Though you make mock of us today, yet we mock at you tomorrow.

Because we are saved, while you drown.

Noah, on the other hand, is full of confidence as he tells them that their mockery will rebound. We will scoff at you because you cannot visualize that Allah has a definite purpose beyond all this, and you cannot imagine what awaits you.

Will this apply to us or to you when everything will be revealed?

You shall know to whom will come a punishment that will confound, humiliate and destroy him

You shall know upon whom an everlasting chastisement will fall and will be enjoined upon in the Hereafter.

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The verses 11: 37-39 in different translations:

QARIB:

37- Build the ark with our seeing (and protection), and as we reveal. do not speak to me concerning the evildoers; they shall be drowned. ‘

38- Whenever an assembly of his nation passed by him as he was building the ark, they mocked him. whereupon he said: ‘if you mock us, we shall indeed mock you, just as you mock.

39- You shall know to whom a degrading punishment will come, and upon whom an everlasting punishment will fall. ‘

SHAKIR:

37- And make the ark before our eyes and (according to) our revelation, and do not speak to me in respect of those who are unjust; surely they shall be drowned

38- And he began to make the ark; and whenever the chiefs from among his people passed by him they laughed at him. he said: if you laugh at us, surely we too laugh at you as you laugh (at us)

39- So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down

PICKTHAL:

37- Build the ship under our eyes and by our inspiration, and speak not unto me on behalf of those who do wrong. lo! they will be drowned.

38- And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. he said: though ye make mock of us, yet we mock at you even as ye mock;

39- And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.

YUSUFALI:

37- “But construct an ark under our eyes and our inspiration, and address me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the flood).”

38- Forthwith he (starts) constructing the ark: every time that the chiefs of his people passed by him, they threw ridicule on him. he said: “if ye ridicule us now, we (in our turn) can look down on you with ridicule likewise!

39- “But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:”

Atheists in Quran (28) Noah and their Recycled History

The ignorant Atheists among Noah’s people said Noah has invented that which he has brought us.

The ignorant Arabs among Muhammad’s people said Muhammad has invented that which he has brought us.

Interestingly, the “Today” intellectual Atheists deny Noah and say that Muhammad has invented that which he has brought of Quran.

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The Atheists’ pride and arrogance are limitless.

The Atheists who were the council, notables, respected elders and chieftains of Noah’s people claim many false and nasty statements about the great Prophet Noah.

They had many rotten arguments with Noah.

Noah did his job patiently and perfectly; he kept advising his people all the time and he never ever put.

However, the Atheists’ pride veiled their hearts.

The verses 11:34-36 describe the scene.

Noah said:

1) If I sincerely desire to counsel you, my sincere counsel will not benefit you if Allah wants to lead you astray (because of your limitless pride). He is your lord, and to him you shall return

2) My invitation and warning to you from Allah’s chastisement will not benefit you if I were to warn you and call you to profess Allah’s divine Oneness

3) If Allah’s law determines that, you will proud fully perish because of your rejection of the truth, Allah’s law has to be fulfilled, regardless of my advice. It is not that Allah will deprive you of benefiting by my advice.

4) According to Allah’s law, It is what you do with yourselves that will, take you away from the right path.

5) You cannot defy Allah or make yourselves immune from Him. You are always within His reach. He has absolute power over you and over your lives. You cannot escape meeting Him when He brings you to account and decides your reward; He will reward you according to your works.

 “He is your Lord and to Him you shall return.”

Prophets Act on Their Instructions

At this stage in Noah’s story, the Quran has a remarkable pause.

The verse makes brief reference to the reception of a similar message by the Atheists among the Arabs at the time of the Prophet Muhammad.

The significance of this pause:

There is a remarkable similarity of attitudes, as the Atheists among the Arabs claim that Muhammad too has invented the Quran.

The Atheists among the Arabs have too limitless pride.

A Recycled History?

The Atheists among Noah’s people said Noah has invented that which he has brought us.

The ignorant skeptic Arabs among Muhammad’s people said Muhammad has invented that which he has brought us.

The verse quickly refutes their claim before returning to Noah:

“Do they claim that he (i.e. Muhammad] has invented it? Say: ‘If I have invented it, upon me be this crime of mine, but I am innocent of the crimes you perpetrate.’” (Verse 35)

To fabricate a falsehood is to commit a crime.

Hence, Allah instructed His Prophet Muhammad to tell the unbelievers:

1) If I have made any such fabrication, I will bear the responsibility for it. It is a great sin to do that; however, the punishment for my sin will be upon me

2) Since I am aware that it is a crime to make such fabrications, it is highly unlikely that I would do so.

3) However, I am, innocent of all your:

• Crimes, including your false allegations,
• Misconduct, when you attribute invention to me.
• Rejection of Allah’s message
• Associating partners with Allah.

It is interesting that the “Today” intellectual Atheists deny Noah and say that Muhammad has invented that which he has brought of Quran.

This interjecting overlap however does not interrupt the Quranic story; rather it serves the purpose of the verse.

In the next sight, we see Noah receiving Allah’s revelations and commandments.

“Noah received this revelation: “none of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds.”

Do not be in distress over anything they may do.

None of your people will believe except those who have already believed.

Do not be distressed, grieved, because of what they do and do not be saddened for their destruction

Everything has ended:

• The advocacy of Allah’s message,
• The advice
• The warning,
• The arguments.
• Their pride

Then what?

“None of your people will believe now apart from those who have already accepted the faith.”

Those who are susceptible to faith have already accepted it. The others are hopeless.

Allah, who knows best what is feasible and what is not, and knows His servants well, has informed Noah of this.

Hence, it is pointless to continue with the argument.

Allah told Noah not to grieve at their rejection or their mockery.

“Do not be in distress over anything they may do.”

Allah’s will has happened.

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The verses 11:34-36 in different translations:

QARIB:

34-Nor will my sincere counsel benefit you if I sincerely desire to counsel you if Allah desires to lead you astray. He is your lord, and to him you shall return. ‘

35-Or do they say: ‘he has fabricated it (himself)? ‘Say: ‘if i had fabricated it, then the sin rests upon me. I reject the sins you do. ‘

36-And it was revealed to Noah: ‘none of your nation will believe except whosoever has already believed. Do not distress yourself with what they may do.

SHAKIR:

34-And if I intend to give you good advice, my advice will not profit you if Allah intended that he should leave you to go astray; he is your lord, and to him shall you be returned

35-Or do they say: he has forged it? Say: if I have forged it, on me is my guilt, and i am clear of that of which you are guilty

36-And it was revealed to nuh: that none of your people will believe except those who have already believed, therefore do not grieve at what they do:

PICKTHAL:

34-My counsel will not profit you if I were minded to advise you, if Allah’s will is to keep you astray. He is your lord and unto him ye will be brought back.

35-Or say they (again): he hath invented it? Say: if i have invented it, upon me be my crimes, but i am innocent of (all) that ye commit.

36-And it was inspired in Noah, (saying): no one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.

YUSUFALI:

34-“Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: he is your lord! and to him will ye return!”

35-Or do they say, “he has forged it”? Say: “if I had forged it, on me were my sin! And I am free of the sins of which ye are guilty!

36-It was revealed to Noah:”none of thy people will believe except those who have believed already! so grieve no longer over their (evil) deeds.

Atheists in Quran (27) Noah’s values vs. their values

Noah presents his message clearly, free of all falsehood. He makes a gentle and friendly description of the truth. In Noah’s presentation, there were no flattery, no attempt to win any favor with anyone at the expense of the message. The Atheists stiffened their attitude became determined not to accept any proof of Noah’s case; they said: Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a truthful man.

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In the previous articles, the Atheists who were the council notables and the respected elders of Noah’s people claim that Noah is just looking for wealth and they said:

• We will never ever sit with Noah and listen to him unless he drives away those who are the most abject, lowly, and weak and the riffraff among us.
• Why have such lowly men followed Noah before us?

This was a part of their rotten arguments

They said such nasty statements to testify their unbelieving thoughts

The Atheists’ pride and arrogance are limitless.

In this article, the Atheists continue their stubborn arguments with Noah.

The meanings of the verses 11:31-33

The Atheists demanded that they would never believe Noah unless:

• Noah tells them that he possess the treasure houses of Allah
• Noah tells them that he has the keys to Allah’s stores of provision
• Noah tells them that he has knowledge of the Unseen
• Noah tells the lowly men who followed him that Allah will not give them any good

However, you know what Noah (they said), we cannot believe in human being, tell your Lord to send us an Angel or to convert you to an Angel

Noah remains unaffected by the false accusations, insolence and blind rejection with which his people have received his message.

He applies his own values and maintains his own standards. He does not make false claims or accusations as they have done. Nor does he try to give himself any false image or impart anything alien to his message.

However, Allah inspired Noah the answers for their rotten arguments.

Peacefully, Noah introduces himself and his message. His presentation is simple, devoid of any ornament and decoration, free of all false standards and values.

Noah reminds them of the true values, looking with contempt on all superficial ones. He renounces all superficiality and states his message as it is, pure and simple, with no false claims. He, who wants it, let him take it, as it is as pure as Allah made it.

Noah said:

I do not say to you that God’s treasures are with me.

I do not claim that I am rich or that I can make any of you rich. “Or that

I know what lies beyond the reach of human perception.

I do not make any claim of any super-human status or

I do not allege that my relationship with Allah exceeds the fact that I am a messenger conveying Allah’s message.

Nor do I say: I am an angel.

I do not claim to have a position, which you think to be higher than that of man, so that I may gain favor or high position from you.

I cannot say to those whom you scorn that Allah will never grant them any good, so that I satisfy your pride or accommodate your standards and values.

Allah knows best what is in their hearts (those whom you scorn).

I have to go by what I see.

To me, they appear deserving of honor and hope that Allah will grant them of His bounty.

If I made such false claims, saying to them that Allah will never grant them any good, I would be unjust

• I would be unjust to the very truth I have come to convey.
• I would also be unjust to myself, exposed to Allah’s wrath,
• I would be unjust to other people to whom I gave a status other than that given them by Allah.

Thus, Noah presents his message clearly, free of all falsehood. He faces them with the clarity and strength of the truth. Meanwhile, he makes a gentle and friendly description of the truth so that they may look it in the face and decide upon their line of action.

In Noah’s presentation, there were no pretense, no flattery, no attempt to win any favor with anyone at the expense of the message and its simple nature.

In this, Noah sets an example for all advocates of the Allah’s message in all generations and provides them with a lesson in how to confront the people of authority with the truth, without any attempt to compromise, or flatter, but with the sort of friendliness, which is not associated with submission.

At this point, it was clear to the notables that they had no chance of winning the argument. They stiffened their attitude, became determined not to accept any proof of Noah’s case, logical and natural as it certainly was.

Then they finally rallied themselves in order to deliver a challenge to Noah. They said:

Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a man of truth.

This is nothing short of deceit, an attempt to cover up their weakness by putting on a display of strength. It is a challenge made in order to mask their dread of the truth’s strength.

Noah, however, remains unaffected by their outright rejection and challenge. He maintains the noble attitude befitting a great prophet. He continues to explain to them the truth and the facts, which they have ignored

He restates the fact that he is only a messenger whose task is to deliver a message. Their punishment is left to Allah who has absolute control over their destiny.

Allah alone decides, at His own discretion, whether it is appropriate to punish them here and now or to delay their punishment until a later date. Allah’s will must happen, as it is and Noah has no power over it.

As a messenger, he has to continue to explain the truth to his people until the last moment. Their rejection and challenge must not deter him from fulfilling his task.

Hence, he says to them:

Only Allah can bring it upon you, if He so wills. You cannot be immune. Nor will my counsel benefit you, much as I desire to give you good counsel, if it is Allah’s will to let you remain in error. He is your Lord and to Him you shall return.

If He will to punish you, none can by no means escape His chastisement.

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The verses 11:31-33 in different translations:

QARIB:

31- I do not say to you that i possess the treasuries of Allah, and i do not know the unseen. I do not say I am an angel, nor do I say to those whom you despise, Allah will not give them any good. Allah knows best what is in their hearts. indeed, if this were so then I would be amongst the harmdoers. ‘

32- They said: ‘o Noah, you have disputed, and disputed too much, with us. bring (down) upon us that which you promised us, if what you say is true! ‘

33- He replied: ‘Allah will bring it (down) upon you if he will; you will never frustrate him.

SHAKIR:

31- And I do not say to you that i have the treasures of Allah and I do not know the unseen, nor do I say that i am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good– Allah knows best what is in their souls– for then most surely I should be of the unjust

32- They said: o nuh! indeed you have disputed with us and lengthened dispute with us, therefore bring to us what you threaten us with, if you are of the truthful ones

33- He said: Allah only will bring it to you if he please, and you will not escape:

PICKTHAL:

31- I say not unto you: “I have the treasures of Allah” nor “I have knowledge of the unseen,” nor say I: “lo! I am an angel!” nor say I unto those whom your eyes scorn that Allah will not give them good – Allah knoweth best what is in their hearts – lo! Then indeed, I should be of the wrong-doers.

32- They said: o Noah! thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.

33- He said: only Allah will bring it upon you if he will, and ye can by no means escape.

YUSUFALI:

31- “I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.”

32- They said: “o Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?”

33- He said: “truly, Allah will bring it on you if he wills,- and then, ye will not be able to frustrate it!

Angels in Islam (31) thunder is God’s voice or Angel’s voice?

In the Bible: the thunder is the voice of Jehovah, the Lord God.

In the Quran, the thunder is an Angel who is Glorifying Allah.

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In the Bible: the thunder is the voice of Jehovah, the Lord God.

This ultimate fact is found in many Biblical verses like for example 1 Samuel 2:10, 7:10, 2 Samuel 22:14, Job 37:4-5 and Psalm 18:13

Such verses say:

Jehovah, the Lord God:

• Thundered with a great thunder
• Thundered from heaven
• Shall thunder upon them
• Thundered with the voice of His Excellency

The thunder is but the voice of Jehovah, the Lord God:

• His voice is heard
• The Most High uttered His voice
• God thundered marvelously with His voice
• Lord thundered in the heavens, and the Highest uttered His voice
• Jehovah thundered in the heavens, the Most High uttered his voice

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In the Quran, The thunder is an Angel, his voice is to Glorify Allah.

The meanings of the verse 13:13:

The thunder proclaims his praise to his Almighty Creator.

The thunder says: all Glory and praise be to Allah.

And this thunder saying is the voice of the thunder that we hear.

Not only the thunder proclaims His praise to his Almighty Creator, but also, the Angels do proclaim their praises, in awe of Allah.

It is interesting that the Angels who never ever sin proclaim their praise, all the time, in awe of Allah, although man who is sinful does not!

Also, the unbelievers among mankind dispute and argue about Allah, though He is great in might, in power, or in the severity of His retribution.

The unbelievers among mankind argue about the Religion of Allah; however, Allah is mighty in wrath, His chastisement is severe. Exalted is He!

According to Islamic teachings, it should be emphasized that anyone believes that the thunder is the voice of the Almighty Creator will dwell in the Eternal Fire forever!

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In the Quran, The thunder is an Angel, his voice is to Glorify Allah.

The verse 13:13 in different translations:

QARIB:

The thunder exalts his praise, and so are the Angels are in awe of him. He looses the thunderbolts and smites whosoever he will. Yet they dispute about Allah who is mighty in power.

SHAKIR:

And the thunder declares his glory with his praise, and the Angels too for awe of him; and he sends the thunderbolts and smites with them whom he pleases, yet they dispute concerning Allah, and he is mighty in prowess

PICKTHAL:

The thunder hymneth his praise and (so do) the Angels for awe of him. he launcheth the thunderbolts and smiteth with them whom he will while they dispute (in doubt) concerning Allah, and he is mighty in wrath.

YUSUFALI:

Nay, thunder repeateth his praises, and so do the Angels, with awe: he flingeth the loud-voiced thunder-bolts, and therewith he striketh whomsoever he will. Yet these (are the men) who (dare to) dispute about Allah, with the strength of his power (supreme)!

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In the Bible: the thunder is the voice of Jehovah, the Lord God.

1 Samuel 2:10

21st Century King James Version (KJ21)

10 …out of heaven shall He (the Lord) thunder upon them.

American Standard Version (ASV)

10 … against them will he (Jehovah) thunder in heaven:

 

1 Samuel 7:10

21st Century King James Version (KJ21)

10 …but the Lord thundered with a great thunder on that day (upon them)

American Standard Version (ASV)

10 … but Jehovah thundered with a great thunder on that day (upon them)

 

2 Samuel 22:14

21st Century King James Version (KJ21)

14 The Lord thundered from heaven, and the Most High uttered His voice.

American Standard Version (ASV)

14 Jehovah thundered from heaven, And the Most High uttered his voice.

 

Job 37:4-5

21st Century King James Version (KJ21)

4 … He thundered with the voice of His Excellency…. His voice is heard.

5 God thundered marvelously with His voice;

American Standard Version (ASV)

4 He thundered with the voice of his majesty; …his voice is heard.

5 God thundered marvelously with his voice;

 

Psalm 18:13

21st Century King James Version (KJ21)

13 The Lord also thundered in the heavens, and the Highest uttered His voice

American Standard Version (ASV)

13 Jehovah also thundered in the heavens, And the Most High uttered his voice,

 

N.B. This article is kindly written by Professor Dr. Ibrahim Khalil

Allah asks you (31) Are they requited according to their deeds?

When the oppressed disbelievers blame the arrogant disbelievers in the Hereafter!

What will Allah put on the necks of the disbelievers on the Day of Judgment?

When the lowly people curse the too proud disbelievers on the Day of Judgment

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In the Noble Quran, Allah is asking mankind some important questions.

It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.

Allah’ questions are many. In this series, these questions are chosen randomly.

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In verses 34:31-34 of the Noble Quran, Allah asks mankind this question:

Are they requited on the Day of Judgment aught save what they used to do in the life of this world?  The disbelievers will be brought up to stand before their Lord, restrained on the Day of Judgment, bandying arguments against one another.

Allah did not send a Messenger to the inhabitants of any township without its leaders saying, ‘Indeed we disbelieve in that Message with which you have been sent’

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Verses 34:31-34 give the question of this article and talk about it

Verse 34:31 says:

And those who disbelieve say, ‘we will not believe in this Quran, which Muhammad recite unto us nor do we believe in any of the Scriptures revealed before him: because they reject the truth. God, exalted be He, says of them: But if you were to see, O Muhammad, when the wrong-doers, the disbelievers, are brought up to stand before their Lord, restrained on the Day of Judgment, bandying arguments against one another. Those who were oppressed — the followers — will say to those who were arrogant — the leaders: ‘Had it not been for you, barring us from faith, we would have been believers’, in the Prophet.

In other words, how they cast the blame one to another; they argue with each other and curse one another; how those who were oppressed in the earth, these are the lowly among people say unto those who were proud, too proud to accept faith: i.e. the leaders: But for you, we should have been believers in Muhammad and in the Quran.

 

Verse 34:32 says:

Those who were arrogant, too proud to accept faith, i.e. the leader will say to those who were oppressed, i.e. the lowly people:

Did we drive you away; did we bar you from the guidance, from faith after it had come unto you?   Nay! Rather you were guilty’, of your own accord.

 

Verse 34:33 says:

Those who were oppressed, who are the lowly among people say unto those who were too proud their leaders:

Nay but (it was your) scheming night and day, i.e., all the time, it is what you said to us by day and night, (when you commanded us to disbelieve in Allah, when you told us to disbelieve in Muhammad and in the Quran and set up partners with Him’.

[This is like what the western media say all the time about Muhammad and the Quran; and the oppressed follow that media without reading the Quran!]

And they are filled with remorse, both the leaders and those who obeyed them when they behold the doom; and Allah will put shackles on the necks of those who disbelieved in Muhammad and in the Quran. Their hands were tied to their necks.

He says: Are they requited on the Day of Judgment aught save what they used to do in the life of this world?

 

Verse 34:34 says:

And Allah did not send a Warner (Messenger) to the inhabitants of any township without its affluent ones, its leaders, those enjoying life’s comforts, saying, ‘Indeed we disbelieve in that Message with which you have been sent’; Lo! We are disbelievers in that which ye bring unto us; we deny what you brought us.

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Verses 34:31-34 in different translations:

QARIB:

31) The unbelievers say: ‘we will not believe in this koran, nor in (the books) that were before it. ‘ if you could only see the harmdoers when they are brought before their lord! they will argue against each other. those who had been abased will say to those who were proud: ‘but for you, we would have been believers. ‘

32) Then, those who were proud will say to those who were abased, ‘was it we who barred you from the guidance after it had come to you? No, you yourselves were sinners. ‘

33) Those that were abased will say to those who were proud: ‘rather, it was scheming night and day, when you ordered us to disbelieve in Allah and set up equals to him. ‘ and they will regret in secret when they see the punishment and we put (iron) fetters on the necks of the unbelievers. shall they be recompensed except for what they were doing?

34) We never sent a Warner to a village except that those (who lived) in luxury said: ‘we disbelieve in the message you have been sent with! ‘

 

SHAKIR:

31) And those who disbelieve say: by no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: had it not been for you we would certainly have been believers

32) Those who were proud shall say to those who were deemed weak: did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty

33) And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with him. And they shall conceal regret when they shall see the punishment; and we will put shackles on the necks of those who disbelieved; they shall not be requited but what they did

34) And we never sent a Warner to a town but those who led lives in ease in it said: we are surely disbelievers in what you are sent with

 

PICKTHAL:

31) And those who disbelieve say: we believe not in this Quran nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: but for you, we should have been believers.

32) Those who were proud say unto those who were despised: did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.

33) Those who were despised say unto those who were proud: nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto him. And they are filled with remorse when they behold the doom; and we place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?

34) And we sent not unto any township a Warner, but its pampered ones declared: lo! we are disbelievers in that wherewith ye have been sent.

 

YUSUFALI:

31) The unbelievers say: “we shall neither believe in this scripture nor in (any) that (came) before it.” couldst thou but see when the wrong-doers will be made to stand before their lord, throwing back the word (of blame) on one another! those who had been despised will say to the arrogant ones: “had it not been for you, we should certainly have been believers!”

32) The arrogant ones will say to those who had been despised: “was it we who kept you back from guidance after it reached you? nay, rather, it was ye who transgressed.

33) Those who had been despised will say to the arrogant ones: “nay! It was a plot (of yours) by day and by night: behold! ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to him!” they will declare (their) repentance when they see the penalty: we shall put yokes on the necks of the unbelievers: it would only be a requital for their (ill) deeds.

34) Never did we send a Warner to a population, but the wealthy ones among them said: “we believe not in the (message) with which ye have been sent.”

Allah does not love (21) The Mischief-Maker

The hypocrite speaks kindly but he is corrupter, the Quran said

The hypocrites tried to deceive the Prophet Muhammad!

The hypocrite reserved a dwelling place in the HELL, What a resting place it is!

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We have seen that Allah does not love the disbelievers, the arrogant, those who reject faith, the proud and the boastful, any swaggering braggart strutting in his steps, the harm doers, any vainglorious prideful boasters, those that do wrong, the unjust, the impious and guilty, the unfaithful and ungrateful, the transgressors, those who exceed the limits, the farthest who trespass beyond bounds, the extravagant and Qaroun, Moses’ cousin and the alike.   In this article, that Allah does not love the mischief-maker.

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The meanings of the verses 2:204-206 of the Noble Quran:

 

Verse 2:204 says:

And of mankind there is he whose speech and conversation on the life of this world pleases you, (O Muhammad), his speech, words and outward appearance pleases you, but it would not please you in the Hereafter because it contradicts what he actually used to believe; and who calls on God to witness what is in his heart, as being in accordance with what he says; yet he is most stubborn in dispute, with you and your followers on account of his enmity towards you:

He swears by Allah that he loves and follows you;

Yet he is the most rigid of opponents, yet he argues about falsehood and is a staunch opponent.

This was revealed about a hypocrite who spoke kindly in the presence of the Prophet Muhammad, swearing that he believed in him and that he loved him, and frequently sitting with him. God then revealed his mendacity in this matter. On one occasion he passed by some crops and livestock that belonged to the Muslims and later that night he set fire to them [the crops] and slaughtered them [the livestock]. God, moreover, says:

 

Verse 2:205 says:

And when he turns his back, leaving you behind, he hastens, he walks, about the earth to do corruption there and to destroy the tillage and the stock

These last two actions are included in such ‘corruption’;

In other words, his effort in the land is to make mischief therein by committing transgressions and to destroy the crops and stacks of grain by burning them and the cattle by killing them;

And Allah does not love corruption that is to say, it does not please Him; it means that He will punish the corrupters.

 

Verse 2:206 says:

And when it is said to him, be careful of your duty to Allah, regarding what you are doing, Fear God’, in your actions

He takes offence because of his pride.

He is seized by vainglory, pride and rage, in his sin, the one he was commanded to avoid committing.

Hell will settle his account, his destination will be Hell

So Hell shall be enough, it suffices, for him!

How evil a cradling, a resting place it is!

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Verses 2:204-206 in different translations

QARIB:

204) There is he whose sayings pleases you in this worldly life and uses Allah as a witness for what is in his heart, but he is most stubborn in adversary.

205) No sooner does he leave than he hastens about the earth to corrupt there and destroy crops and cattle. Allah does not love corruption.

206) When it is said to him: ‘fear Allah, ‘ egotism takes him in his sin. gehenna (hell) shall be enough for him. how evil a cradling!

 

SHAKIR:

204) And among men is he whose speech about the life of this world causes you to wonder, and he calls on Allah to witness as to what is in his heart, yet he is the most violent of adversaries

205) And when he turn,s back, he runs along in the land that he may cause mischief in it and destroy the tilth and the stock, and Allah does not love mischief-making

206) And when it is said to him, guard against (the punishment of) Allah; pride carries him off to sin, therefore hell is sufficient for him; and certainly it is an evil resting place

 

PICKTHAL:

204) And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.

205) And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.

206) And when it is said unto him: be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.

 

YUSUFALI:

204) There is the type of man whose speech about this world’s life may dazzle thee, and he calls Allah to witness about what is in his heart; yet is he the most contentious of enemies.

205) When he turns his back, his aim everywhere is to spread mischief through the earth and destroy crops and cattle. but Allah loveth not mischief.

206) When it is said to him, “fear Allah”, he is led by arrogance to (more) crime. Enough for him is hell;-an evil bed indeed (to lie on)!