Atheists in Quran (2) their knowledge = guess

The Atheists’ knowledge is but guess; and they follow their guess to feel secure.

—————————–

Allah who create the Atheists knows how they think.

In this article, Allah uncovers how the Atheists think and say.

The Quran gives the appraisal of the Atheists’ knowledge more than 1400 years ago.

The Quran says that the Atheists’ knowledge is but guess; and they follow their guess to feel secure

The meanings of the verses 45:23-24:

Have you seen the Atheist O Muhammad?

• He is the one, who has taken as his god his own desire.
• He is too proud of himself to worship his desire.
• He worships a deity because of the urge of his ego; whenever his ego desires something, he obeys it.

Allah does not love the arrogant proud, that is why Allah has led him astray

Allah set a seal upon his hearing and his heart, so that he cannot hear guidance or understand it, and laid a covering, a darkness, over his sight, so that he cannot perceive guidance and does not see the Truth.

Now, who will guide him to the religion of Allah after Allah has sent him astray?

Who will guide him after Allah?

That is to say, after His leading him astray.

In other words, he will not find guidance.

Will you not O Atheists then remember?

—————————–

The Atheists’ false feeling of security:

The Atheists deny the Resurrection

They deny the Day of Judgment, the Afterlife, the Eternal Fire and Paradise.

They do that to feel secure and to continue following their desire and obeying their ego.

The Atheists say:

The only life is our life that we live in this world

We live, we die, and nothing but the passage of time destroys us.

Naught destroyed us save time factor

When they have no knowledge, proof or argument whatsoever of that which they say;

Allah, exalted be He, says:

“Of that saying, they have no knowledge; they are only making conjectures.”

It means that they do but guess

They only guess when they say this.

It follows that the Atheists’ knowledge is but guess; and they follow their guess to feel secure.

Nonetheless, the Atheists’ guess will not change the fact that there are Resurrection, Day of Judgment, Afterlife, Eternal Fire and Paradise.

—————————–

The verses 45:23-24 of the Noble Quran in different translations:

QARIB:

23- Have you seen he who took his desire for a god? With knowledge, Allah has led him astray, setting a seal upon his hearing and heart, and has made a veil over his eyes, who then shall guide him after Allah? Will you not then remember!

24- They say: ‘there is nothing except this life, we die and we live, it is only time that destroys us. ‘Surely, of this they have no knowledge, they are just guessing.

SHAKIR:

23- Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?

24- And they say: there is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture

PICKTHAL:

23- Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?

24- And they say: there is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.

YUSUFALI:

23- Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn guidance)? Will ye not then receive admonition?

24- And they say: “what is there but our life in this world? we shall die and we live, and nothing but time can destroy us.” but of that they have no knowledge: they merely conjecture:

The Cow in Bible vs. Quran

In the Bible, God says: 1) the lion will eat straw like the ox; 2) you will bake your bread over cow manure instead of human excrement, etc. In addition, The Lord God will use a razor hired from beyond the River.

On the other hand, the Quran talks about the Story of the cow and the revival of the killed Israelite etc.

————————————————————————————————

The Cow is mentioned 34 in the Bible and four times in the Quran.

The Bible talks about 11 issues related to the cows; they are:

1) The lion will eat straw like the ox.

2) God will let you bake your bread over cow manure

3) God will use a hired razor

4) Do not slaughter a cow and its young on the same day.

5) Jacob’s gift to his brother was 40 cows

6) The Pharaoh’s dream of fat and lean cows.

7) The decoration of the Tent of Meeting and the Alter by Sea cows

8) Cheese from cows’ milk for David

9) Their cows calve and do not miscarry

10) The two cows did a good favor but they burnt them

11) The cows of Bashan is a symbol of Israel.

 

On the other hand, the Quran talks about three issues related to the cows; they are:

1) The Story of the cow and the revival of the killed Israelite

2) What is forbidden to eat, the male, the female, or the newborn cow?

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

————————————————————————————————

 

The Cow in the Bible

 

1) The lion will eat straw like the ox.

Isaiah 11:7

The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox.

 

2) The Lord God will let you bake your bread over cow manure instead of human excrement.”

Ezekiel 4:15

“Very well,” he said, “I will let you bake your bread over cow manure instead of human excrement.”

 

3) The Lord God will use a razor hired from beyond the River

I wonder why the Lord uses a razor hired from beyond the River. Why He does not have a razor?

Isaiah 7:20 & 21

20- In that day the Lord will use a razor hired from beyond the River the king of Assyria to shave your head and the hair of your legs, and to take off your beards also.

21- In that day, a man will keep alive a young cow and two goats.

 

4) Do not slaughter a cow or a sheep and its young on the same day.

Leviticus 22:28

Do not slaughter a cow or a sheep and its young on the same day.

 

5) A part of Jacob’s gift to his brother was 40 cows

Genesis 32:15

Thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.

If they (the cows) are driven hard just one day, all the animals will die.

In fact, this is not true from the scientific point of view

Genesis 33:13

But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.

 

6) The Pharaoh’s dream of the fat cows and the seven lean cows.

Genesis 41:2-4, 18-20, 26 and 27

2-When out of the river there came up seven cows, sleek and fat, and they grazed among the reeds.

3-After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.

4-And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

18-When out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.

19-After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.

20-The lean, ugly cows ate up the seven fat cows that came up first.

26-The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.

27-The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.

 

7) The decoration of the Tent of Meeting by Sea cows, acacia wood, shielding curtain, scarlet cloth, ram skins, the tent, goat hair, scarlet yarn and linen.

Exodus 25:5

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 26:14

Make for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 35:7

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 35:23

Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or hides of sea cows brought them.

Exodus 36:19

Then they made for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 39:34

The covering of ram skins dyed red, the covering of hides of sea cows and the shielding curtain;

Numbers 4:6

Then they are to cover this with hides of sea cows, spread a cloth of solid blue over that and put the poles in place.

Numbers 4:8

Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.

Numbers 4:10

Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.

Numbers 4:11

Over the gold altar, they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.

Numbers 4:12, 14 and 25

12-They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.

14-Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.

25-They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting,

 

8) Cheese from cows’ milk for David and his people to eat.

2 Samuel 17:29

honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become hungry and tired and thirsty in the desert.”

 

9) Their cows calve and do not miscarry

Job 21:10

Their bulls never fail to breed; their cows calve and do not miscarry.

 

10) The two cows did a good favor but the people sacrificed the cows as a burnt offering to the LORD.

1 Samuel 6:7, 10, 12 and 14

7-“Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

10-So they did this. They took two such cows and hitched them to the cart and penned up their calves.

12-Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

14-The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the LORD.

 

11) The cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands” is a symbol of Israel?

Amos 4:1

[Israel Has Not Returned to God] Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands, “Bring us some drinks!”

————————————————————————————————

 

The Cow in the Quran

1) The Story of the cow and the revival of the killed Israelite:

One Israelite was found killed. All the Israelites gathered around Moses asking him to find out who killed the man. Moses asked Allah. Allah commanded the Israelites to slaughter a cow, any cow. The Israelites yelled at Moses: are you fooling! Moses said this is Allah’s command. Then they ask about the cow age, color, marital status and they made it difficult to find out such a cow. Finally they did. Allah commanded Moses to lightly knock the killed man with a part of the slaughtered cow. The killed man woke up and told them who killed him.

This story has some deep theological significance; Allah showed up to the Israelites that

• The cow is a sign for Allah the Creator,
• The cow is by no means a god and
• Allah is able to woke-up the dead.

This is because the Israelites worshiped the cow and the ox and considered the cow a god.

Also, the Israelites deny the afterlife.

In addition, this story is not found in the Bible.

Surah 2: 67-73

67- and when Moses said to his people: surely Allah commands you that you should sacrifice a cow; they said: do you ridicule us? He said: I seek the protection of Allah from being one of the ignorant (fool)!”

68- They said: call on your Lord for our sake to make it plain to us what she (the cow) is. Moses said: he says, surely she is a cow neither advanced in age nor too young, of middle age between that (and this); do therefore what you are commanded

69- They said: call on your lord for our sake to make it plain to us what her color is. Moses said: he says, surely she is a yellow cow; her color is intensely yellow, giving delight to the beholders

70- they said: call on your lord for our sake to make it plain to us what she is, for surely to us the cows are all alike, and if Allah please we shall surely be guided aright

71- Moses said: he says, surely she is a cow not made submissive that she should plough the land, nor does she irrigate the tilth; sound, without a blemish in her. they said: now you have brought the truth; so they sacrificed her, though they had not the mind to do (it)

72- And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide

73- so we said: strike the (dead body) with part of the (sacrificed cow), thus Allah brings the dead to life, and he shows you his signs so that you may understand

 

2) What is forbidden to eat, the male, the female, or the newborn cow?

The idolater Ignorant Arabs before Islam had some diverse religious traditions about the cows.

Some believed that it is eating the male cow (bull) is forbidden

Others believed that eating the female cow is forbidden.

Another Ignorant idolater Arabs believed that eating the first newborn cow is forbidden.

The Quran warns anyone who is saying that; the Quran says:

• Is this Allah’s commandments or a forged invented lie?
• Were you witnesses when Allah enjoined you this?

This issue is not found in the Bible.

Surah 6:144

And of camels a pair, and cows a pair cows. Say: has he forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely, Allah does not guide the unjust people

 

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

The Bible says that the lean cows were ugly.

The Quran does not say that.

In order to know the difference between the story of Joseph and Pharaoh in Bible vs. Quran, I recommend you smart reader to read the Story of the Prophet Joseph, the son of the Prophet Jacob it in both books.

Surah 12:43 and 46

43- The king (of Egypt) said: “i do see (in a vision) seven fat kine (cows), whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. o ye chiefs! Expound to me my vision if it be that ye can interpret visions.”

46- The chief cupbearer said “O Joseph! O man of truth! Expound to us (the dream) of seven fat kine (cows) whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that i may return to the people, and that they may understand.”

————————————————————————————————

Back to the main issue of my series of articles (1-39); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-cow-in-bible-and-quran-128385.html

This is Allah (35) Does Allah Charge Any Soul Beyond its Scope?

The Outcome of those who Believe in Muhammad and Perform Righteous Deeds

The Believers shall Abide in the Paradise Forever Never to Die or be Removed

Who are the Rightful owners of the Paradise?

What if the Believers who Abide in the Paradise have had Rancor between them in the Life of this World?

What the Believers will say once they Have Settled in the Paradise?

——————————————————————

 

Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:42-43 of the Noble Quran talk about:

1) Does Allah Charge any Soul Beyond its Scope?

2) The Outcome of those who Believe in Muhammad and Perform Righteous Deeds,

3) The Believers shall Abide in the Paradise Forever Never to Die or be Removed,

4) Who are the Rightful owners of the Paradise?

5) What if the Believers who Abide in the Paradise have had Rancor between them in the life of this world? And

6) What the Believers will say once they Have Settled in the Paradise?

 

In the previous article, the outcome of the disbelievers shall be the Eternal Fire,  Theirs will be a bed of hell, a bed of fire, and over them coverings of hell, of fire. Thus does Allah requite wrong-doers, the evildoers.  Now the question is: Have the disbelievers disbelieved because Allah has charged their soul beyond its scope its capacity for action?  The following verse answers this question:

 

The meaning of verse 7:42

Concerning the faith and deeds; Allah does not charge any soul beyond its scope, its capacity for action, Allah does not tax any soul in its effort beyond its capability; Allah never charge a soul with more than it can bear; in other words, Allah does not burden or place on any soul, but that which it can bear.

And for those who believe in Muhammad, and the Quran and perform righteous deeds and do good works

those are the inhabitants of Paradise, abiding therein

They, i.e. the believers, are rightful owners of the Garden, the folk of Paradise. They abide therein forever never to die or be removed.

 

The meaning of verse 7:43

What if the believers who shall abide in the Paradise have had between them, in the life of this world, rancor, resentment, bitterness etc.?

Allah shall strip away all rancor, resentment, bitterness etc. Allah shall strip away all spite that existed between them in the world, that is in their breasts; 

and wherein they shall abide in the Paradise, beneath their palaces, the rivers flow;

and they will say, once they have settled in their dwellings: ‘Praise be to Allah, Who guided us to this, action, the reward of which is this Paradise; for we would surely never have been guided if Allah had not guided us.

Verily the messengers of our Lord did bring the truth.’

And it is cried to them: ‘This is your Paradise; you have inherited it for what you used to do’.

It is also said that the verse means that Allah will remove whatever rancor, resentful envy or enmity may be in their hearts in the life of this world. Rivers of wine, water, honey and milk flow beneath them beneath their habitations and beds in the Hereafter. And they say when they reach their habitations; and it is said: when they reach the source of life: The praise to Allah gratitude and benevolence are Allah’s, Who has guided us to this habitation and source. We could not truly have been led aright if Allah had not guided us to it;

it is also said that when they see Allah’s favor when He bestowed faith upon them, they said: praise and thanks are due to Allah Who has guided us to the religion of Islam, and we would not have been guided to the religion of Islam had not Allah guided us to it.

Then they will say: ‘Verily the messengers of our Lord did bring the Truth, they brought truth, glad tiding, reward and favor.

And it is cried unto them (the Angels will say unto them): This is the Garden, This is the Paradise. You inherit it, you were given it for what you used to do and say of good things in the life of this world.

 

It would be fruitful to compare between the believers and the disbelievers as regards their circumstances and outcome.

What each of the two party shall say in the afterlife?

What each of the two party shall have in the afterlife?

What Allah shall say unto each of the two party?

What the Angels shall say unto each of the two party?

The interested reader could find out the answer of these question when comparing the present article with the articles 33 through 37.

——————————————————————

Verses 7:42-43in different English translations of the meanings of Arabic Quran:

QARIB:

42) As for those who believe and do good works we never charge a soul with more than it can bear they are the companions of paradise, and there they shall live for ever.

43) We shall strip away all rancor from their chests. rivers shall flow underneath them, and they shall say: ‘praise be to Allah who has guided us to this. had Allah not given us guidance we should not have been guided. the messengers of our lord surely came with the truth. ‘ then they are called: ‘this is the paradise which you have inherited for what you did. ‘

 

SHAKIR:

42) And (as for) those who believe and do good we do not impose on any soul a duty except to the extent of its ability– they are the dwellers of the garden; in it they shall abide

43) And we will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: all praise is due to Allah who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did

 

PICKTHAL:

42) But (as for) those who believe and do good works – we tax not any soul beyond its scope – such are rightful owners of the garden. they abide therein.

43) And we remove whatever rancour may be in their hearts. rivers flow beneath them. and they say: the praise to Allah, who hath guided us to this. we could not truly have been led aright if Allah had not guided us. verily the messengers of our lord did bring the truth. and it is cried unto them: this is the garden. ye inherit it for what ye used to do.

 

YUSUFALI:

42) But those who believe and work righteousness,- no burden do we place on any soul, but that which it can bear,- they will be companions of the garden, therein to dwell (forever).

43) And we shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: “praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our lord brought unto us.” and they shall hear the cry: “behold! the garden before you! ye have been made its inheritors, for your deeds (of righteousness).”

This is Allah (34) How Does Allah Requite the Guilty and the Evildoers?

The Gates of Heaven will not be Opened for the Souls of Those Who…

What is the Outcome of those who Deny Muhammad and the Quran?

When Allah Shall Say: so Taste the Doom for what you Used to Earn?

How will be the Beds and the Coverings over the Disbelievers in the Afterlife?

———————————————————–

Many people do not know Allah. This series is an attempt to help them in order to know their Creator.

Verses 7:39-41 of the Noble Quran talk about:

1) How does Allah requite the guilty and the evildoers?,

2) What is the outcome of those who deny Muhammad and the Quran?

3) The gates of Heaven will not be opened for the Souls of those who…,

4) When Allah Shall Say: so taste the doom for what you used to earn? And

5) How will be the bed and the coverings over the Disbelievers in the Afterlife?

———————————————————–

In the previous article (36) you have seen that:

Allah will say to the disbelievers on the Day of Resurrection: ‘Enter into the Fire among, the number of, nations of jinn and man who passed away before you’. Every time a nation enters, the Fire, it curses its sister-nation, the one that came before it, because of its having gone astray on account of it, until, when they have all followed, caught up with, one another there, the last of them, those who were the followers, shall say to the first of them, those whom they revered and followed: ‘Our Lord, these led us astray; so give them a double chastisement of the Fire.’ He, exalted be He, will say, ‘For each, of you and them, will be a double, chastisement, but you do not know’ what will be for each party.

———————————————————–

 

The meaning of verse 7:39

And the first of them shall say to the last of them, ‘You have no advantage over us, since you did not disbelieve because of us: you and we are equal in this predicament. God, exalted be He, says to them: So taste the chastisements for what you used to earn’.

In other words, the first (disbelieved) nation shall say to the last of nations: You were no whit better than us such that our torment should be double yours, for you disbelieved as we disbelieved and worshipped others beside Allah as we did. Allah then tells them: so taste the doom for what you used to earn, for what you used to say and do of idolatry in the life of this world.

 

The meaning of verse 7:40

Lo! those who deny Our revelations, Muhammad and the Quran and scorn believing in them, for them the gates of Heaven will not be opened for them, to receive their works or when their spirits are carried up to it after death, for instead they are taken down into jail with torment; in contrast to the believer, for whom the gates are opened, and his spirit is carried up into the seventh heaven, as is stated by Muhammad.

Back to the disbelievers, nor will they enter the Garden, Paradise, until the camel passes through the eye of the needle, which is impossible, and so is their entry [into Paradise]; they will not enter Paradise just as a camel cannot pass through the eye of a needle; it is also said that this means: they will not enter Paradise until a rope goes through a needle’s eye. So, with this requital, We requite those who are sinful, through disbelief; thus does Allah requite the guilty.

 

The meaning of verse 7:41

Theirs will be a bed of hell, a bed of fire, and over them coverings of hell, of fire. Thus does Allah requite wrong-doers, the evildoers.

———————————————————–

Verses 7:39-41in different English translations of the meanings of Arabic Quran:

QARIB:

39) Then, the first will say to the last: ‘you were no better than us. ‘ so taste the punishment for what you have earned.

40) The gates of heaven shall not be opened for those who have belied and grew proud against our verses; nor shall they enter paradise until a camel shall pass through the eye of a needle. as such we shall recompense the sinners.

41) Gehenna (hell) shall be their cradle, and layers of fire shall cover them. as such we recompense the harmdoers.

 

SHAKIR:

39) And the foremost of them will say to the last of them: so you have no preference over us; therefore taste the chastisement for what you earned

40) Surely (as for) those who reject our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do we reward the guilty

41) They shall have a bed of hell-fire and from above them coverings (of it); and thus do we reward the unjust

 

PICKTHAL:

39) And the first of them saith unto the last of them: ye were no whit better than us, so taste the doom for what ye used to earn.

40) Lo! they who deny our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the garden until the camel goeth through the needle’s eye. thus do we requite the guilty.

41) Theirs will be a bed of hell, and over them coverings (of hell). thus do we requite wrong-doers.

 

YUSUFALI:

39) Then the first will say to the last: “see then! no advantage have ye over us; so taste ye of the penalty for all that ye did !”

40) To those who reject our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: such is our reward for those in sin.

41) For them there is hell, as a couch (below) and folds and folds of covering above: such is our requital of those who do wrong.

Chapter 50 of the Quran (9) when you See the Unseen

In the previous articles, Allah has engaged two angels for every man; their job is recording a person’s deeds. One angel is at your right side and he is recording your good deeds. The other angel is at your left side and he is recording your evil deeds.

 

Do you see the two recording Angels in the life of this world?

Do you see Satan and the Jinn in the life of this world?

Do you see millions of other creatures living around you or inside you like bacteria or viruses?

No. you are not able to see a lot of creatures which are essentially present around you even your tow essential companions; they are the two recording Angels who never ever leave you alone.

 

In addition, the two recording angels who were with every man in the life of this world will lead him to the gathering place at the Day of Judgment and will testify either for him or against him.

 

Then, the disbelievers and the evil-doers will be socked.

Now, in the Afterlife, every man is able to see his tow essential companions

At the Day of Judgment, man will be able to see his two recording angels and to see the Angels of Mercy and the Angels of punishment.

At the Day of Judgment, man will be able to see Satan, jinn and all the others creatures that he could not be able to see in the life of this world.

 

How this will happen?

It is something like we have covering upon our eyes that prevent us to see the invisible creatures around us in the life of this world.

 

The verse 50:22 says:

 

O son of Adam, the covering that prevents you from seeing is now removed; and your vision is now too acute to see all around you.

 

The verse says;

Verily, in the world, you were oblivious of this, But, now We have removed from you your covering, We have done away with your oblivion by what you witness on this day, and so your sight on this day is very acute, very sharp and is able to perceive what you used to reject in the world.

 

At this day, man is one of two, either very happy of seeing his two recording angels or extremely miserable of seeing them.

 

In addition, what about the man’s hearing power? Will he hear the sounds that he is not able to hear in the life of this world?

 

—————————————————————-

 

The verse 50:22 in different translations

 

QARIB:

(it will be said): ‘of this you have been heedless. therefore, we have now removed your covering. Today your sight is sharp. ‘

 

SHAKIR:

certainly you were heedless of it, but now we have removed from you your veil, so your sight today is sharp

 

PICKTHAL:

(And unto the evil-doer it is said): thou wast in heedlessness of this. now we have removed from thee thy covering, and piercing is thy sight this day.

 

YUSUFALI:

(It will be said:) “thou wast heedless of this; now have we removed thy veil, and sharp is thy sight this day!”