Atheists in Quran (45) their arrogance: diagnosis and treatment

This article declare three important issues about the Atheists; they are 1) How they becomes arrogant? 2) How they express their arrogance? 3) The treatment of their arrogance

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How they become arrogant?

Man habitually forgets the fact that he is a weak small creature and that whatever strength he may have does not originate from within himself, but from Allah, the source of all strength and power.

Forgetting his bond with Allah, man begins to swell and take on prides.

Arrogance, thus, begins to establish itself within the heart of human being.

On the other hand, man has an essential evident enemy, the Satan.

Satan’s job = to make man astray

Satan’s target = to lead man to hell

Satan, who doomed himself because of his arrogance, works on man to increase his arrogance knowing that through it he can bring man to deterioration.

How the Atheists express their arrogance?

The Atheist disputes Allah’s revelations even when they are clear, addressing human nature with the sort of argument that appeals to it.

The Atheist also claims to himself and others that he is only raising questions because he is not yet convinced.

However, Allah who knows the inner feelings and secret thoughts of all His creatures makes clear that all this is the result of man’s arrogance.

Such arrogance prompts man to argue and dispute Allah’s revelations over which there can be no dispute.

Such arrogance also drives man to aspire to what is beyond his status and what his nature cannot attain.

Yet he has no solid basis for such argument for it is rooted deeply in nothing but his own arrogance:

“As for those who dispute Allah’s revelations, with no authority granted to them, there is nothing in their hearts but a quest for a greatness they will never attain.” (Verse 56)

If only man would understand the truth about himself and the universe, recognizing his role and not trying to exceed it, appreciating

that he is one of countless creatures each doing their role by Allah’s will and according to His design which He alone knows, he would certainly feel relaxed, humble, living in peace with himself and with the world around him.

If man did this, he would easily and readily submit himself to Allah. He would also do this without any hesitation.

“Seek, then, refuge with Allah, for He is the One who hears all and sees all.” (Verse 56)

Seeking refuge with Allah against arrogance is indicative of how grisly it is.

The believers seek Allah’s refuge in order to escape what is ghastly, horrible and evil. Arrogance combines all these. Moreover, it is hard for the arrogant person and for those around him. It causes harm to the heart in which it stirs and to other people’s hearts.

Arrogance is an evil we should seek refuge with Allah from it.

Allah hears all and sees all.

Arrogance is manifested by visible action and/or audible words.

Therefore, it is left to Allah to decide upon it as He pleases.

Man is then told of his true position in this great universe: how small he is in comparison to some of Allah’s creatures, the great magnitude of which is readily visible and better appreciated on careful examination:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand.” (Verse 57)

The heavens and the earth are there for man to see and to measure himself in relation to them. When he knows the reality of the proportions of distance, dimension, size and power, he reduces his pride, feels his smallness and almost disappears. He can only hold his own when he remembers the superior element Allah has granted him, and for which Allah has honored him.

A quick glance at the universe is sufficient to appreciate all this. The earth on which we live is merely a small satellite of the sun: its mass compared to the mass of the sun is no more than three to a million, while its size is one-millionth of the size of the sun. Yet the sun is only one of around billion suns our galaxy includes.

Man now knows that there are around billion such galaxies dispersed in the great expanse of the universe.

Still, what we have discovered of the universe is merely a small part; it is so great that we become dazed when we even try to imagine it. The distance between the sun and us is about 93 million miles. The sun is the head of the family of our planet earth, and most probably, the sun is the mother of the earth.

Therefore, the earth remains close to its mother, standing merely 93 million miles away from it!

The diameter of our galaxy = one hundred billion light years, with one light year measuring 5.8 billion miles, because light travels at the speed of 186,000 miles per second.

The closest galaxy to our own is around 750,000 light years away.

We may say again that these distances and dimensions are the best man’s little knowledge has determined.

Scientists acknowledge that all their discoveries cover only a small part of this great universe.

Allah says:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand” (Verse 57) When we speak of Allah’s power and ability, the concepts of greater or smaller, harder or easier do not apply. He creates everything by a single word, ‘Be!’ The reference here is to how things appear in themselves and how people see and measure them. How does man compare to this great expanse of the universe?

How high can his arrogance take him in Allah’s great creation?

“The blind and the seeing are not equal; nor can those who believe and do good works and those who do evil be deemed equal.” (Verse 58)

The one who is able to see learns and understands, recognizing his station. He does not give himself prides, nor does he allow conceit to distort his judgment.

By contrast, a blind person cannot recognize his position in relation to his surroundings. Therefore, he misjudges his position and what is around him.

The same applies to those believers who do good works and those who do evil. The first group see things for what they are and form accurate ideas, while the other group misjudges all due to their blind ignorance. They harm themselves and others, and above all, they assign to themselves an erroneous position in relation to their environment.

They are blind, for true blindness is that of the mind:

“How seldom you reflect.” (Verse 58)

Had we reflected, we would have known. The whole thing is clear, needing only some reflection before it becomes very apparent.

If only we would remember the hereafter, be certain of its coming, reflect on our position then and recall how we will then stand

“The Last Hour is sure to come: of this there is no doubt. Yet most people will not believe.” (Verse 59)

Because they do not believe, they argue and give themselves prides; they do not submit to the truth and do not limit themselves to their rightful position.

The treatment of their arrogance

Addressing our worship to Allah, praying and appealing to Him, are all means to cure hearts of arrogance, which is the evil that leads people to dispute His revelations and signs without any clear evidence.

Allah opens the door for us to address and pray to Him. He tells us that He has committed Himself to respond to those who pray to Him, warning those who are too proud that they will suffer total humiliation:

“Your Lord says: Call on Me, and I shall answer you. Those who are too proud to worship Me shall enter hell humiliated.” (Verse 60)

Supplication and prayer must observe certain manners.

  • Hearts must be totally dedicated to Allah,
  • Be sure that He will answer our prayer.
  • We must not suggest a particular form, time, or circumstance for answering it. To make such a suggestion is improper when appealing to Allah. We should be clear in our minds that it is a blessing that we address our prayers to Allah, and that His response is another blessing.

Those who are too proud to pray to Allah and appeal to Him deserve their just reward, which leads them to enter hell in total humiliation.

Such is the fitting end of the arrogance that fills some hearts in this small planet and short life, forgetting the greatness of Allah’s creation, let alone His own greatness. It is suitable requital for forgetting the Last Hour, which will inevitably come.

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The verses 40:56-60 in different translations:

QARIB:

56- (As for) those who dispute the verses of Allah without authority having been given to them, there is nothing in their chests but pride; that, they shall never attain. therefore seek refuge in Allah, surely, he is the hearer, the seer.

57-Indeed, the creation of heavens and earth is greater than the creation of mankind, yet most people do not know.

58-The blind and the seeing are not equal, nor are those who believe and do good works, and the wrongdoer yet you seldom reflect.

59-There is no doubt that the hour is coming, yet most people do not believe.

60-Your Lord has said: ‘call on me and i will answer you. those who are too proud to worship me shall enter gehenna utterly abject. ‘

SHAKIR:

56-Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; therefore seek refuge in Allah, surely he is the hearing, the seeing

57-Certainly, the creation of the heavens and the earth is greater than the creation of the men, but most people do not know

58-And the blind and the seeing are not alike, nor those who believe and do good and the evil-doer; little is it that you are mindful

59-Most surely, the hour is coming, there is no doubt therein, but most people do not believe

60-And your Lord says: call upon me, i will answer you; surely those who are too proud for my service shall soon enter hell abased

PICKTHAL:

56-Lo! Those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. lo! he, only he, is the hearer, the seer.

57-Assuredly, the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.

58-And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. little do ye reflect!

59-Lo! The hour is surely coming, there is no doubt thereof; yet most of mankind believe not.

60-And your Lord hath said: pray unto me and i will hear your prayer. lo! those who scorn my service, they will enter hell, disgraced.

YUSUFALI:

56-Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: it is he who hears and sees (all things).

57-Assuredly, the creation of the heavens and the earth is a greater (matter) than the creation of men: yet most men understand not.

58-Not equal are the blind and those who (clearly) see: nor are (equal) those who believe and work deeds of righteousness, and those who do evil. little do ye learn by admonition!

59-The hour will certainly come: therein is no doubt: yet most men believe not.

60-And your Lord says: “call on me; i will answer your (prayer): but those who are too arrogant to serve me will surely find themselves in hell – in humiliation!”

Atheists in Quran (23) Allah has no need of them

If you disbelieve, Allah has no need of you; however, be aware that the ultimate end of your journey is to Allah. There can be neither escape from Him nor refuge with anyone else. You can hide nothing from Him.

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The verse 39:7 declares some basic but essential facts To Whom It May Concern

The verse talks about:

  • What if you disbelieve
  • What if you believe
  • Will you bear the sins of another one
  • What is your ultimate end?

What will happen if you disbelieve or if you believe?

If you disbelieve, Allah has no need of you; nor is He pleased with your disbelief

If you believe and give thanks, Allah is pleased with you.

If you disbelieve in Muhammad and in the Quran and you are thankless, Allah is Independent of you. Allah is not in need of your faith, though:

  • He is not pleased with thanklessness for His bondmen
  • He is not pleased with disbelief in Muhammad and in the Quran, because disbelief is not His religion

If you are ungrateful, indeed Allah is Independent of you, though He does not approve of ungratefulness for His servants

If you believe and give thanks, to Allah, He is pleased therewith for you He will approve such thankfulness, for you and accept it from you because that is His religion.

If you believe, you will not increase His kingdom in any way. If you disbelieve, this too will not affect His kingdom in any adverse way. He, however, does not like people to disbelieve.

By contrast, “lf you give thanks, He is pleased with you.” He will accept this from you and reward you generously for it.

Will you bear the sins of another one?

No burdened soul shall bear the burden of another soul, in other words, it will not bear the responsibility for it.

No laden soul will bear another’s load

No soul will bear the sins of another;

No soul will be taken to task for the sins of another soul, for each soul will be taken to task for its own sins;

Allah will not punish any soul for no crime.

Everyone is accountable for his or her own deeds, and none will be held responsible for another one, nor will he be allowed to take upon himself part of another’s burden

What is your ultimate end?

Then to your Lord will be your return, whereat He will inform you of what you used to do.

Unto Allah, your Lord is your return after death; then He will tell you on the Day of Judgment what you used to do and what you used to say in the life of this world.

Indeed, Allah is Knower of what is in the breasts of men of good and evil, Allah is Knower of what is in the hearts of men.

In conclusion, the ultimate end of your journey is to Allah. There can be neither escape from Him nor refuge with anyone else. You can hide nothing from Him

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The verse 39:7 in different translations:

QARIB:

If you disbelieve, Allah is rich, independent of you. yet he does not approve of disbelief to his worshipers, but if you believe he will approve it in you. no laden soul shall bear another’s load. then, to Allah you shall return and he will tell to you what you have done. he knows the innermost of your chests.

SHAKIR:

If you are ungrateful, then surely Allah is self-sufficient above all need of you; and he does not like ungratefulness in his servants; and if you are grateful, he likes it in you; and no bearer of burden shall bear the burden of another; then to your Lord is your return, then will he inform you of what you did; surely he is cognizant of what is in the breasts

PICKTHAL:

If ye are thankless, yet Allah is independent of you, though he is not pleased with thanklessness for his bondmen; and if ye are thankful he is pleased therewith for you. no laden soul will bear another’s load. then unto your Lord is your return; and he will tell you what ye used to do. lo! he knoweth what is in the breasts (of men).

YUSUFALI:

If ye reject (Allah), truly Allah hath no need of you; but he liketh not ingratitude from his servants: if ye are grateful, he is pleased with you. no bearer of burdens can bear the burden of another. in the end, to your Lord is your return, when he will tell you the truth of all that ye did (in this life). for he knoweth well all that is in (men’s) hearts.

This is Allah (35) Does Allah Charge Any Soul Beyond its Scope?

The Outcome of those who Believe in Muhammad and Perform Righteous Deeds

The Believers shall Abide in the Paradise Forever Never to Die or be Removed

Who are the Rightful owners of the Paradise?

What if the Believers who Abide in the Paradise have had Rancor between them in the Life of this World?

What the Believers will say once they Have Settled in the Paradise?

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:42-43 of the Noble Quran talk about:

1) Does Allah Charge any Soul Beyond its Scope?

2) The Outcome of those who Believe in Muhammad and Perform Righteous Deeds,

3) The Believers shall Abide in the Paradise Forever Never to Die or be Removed,

4) Who are the Rightful owners of the Paradise?

5) What if the Believers who Abide in the Paradise have had Rancor between them in the life of this world? And

6) What the Believers will say once they Have Settled in the Paradise?

 

In the previous article, the outcome of the disbelievers shall be the Eternal Fire,  Theirs will be a bed of hell, a bed of fire, and over them coverings of hell, of fire. Thus does Allah requite wrong-doers, the evildoers.  Now the question is: Have the disbelievers disbelieved because Allah has charged their soul beyond its scope its capacity for action?  The following verse answers this question:

 

The meaning of verse 7:42

Concerning the faith and deeds; Allah does not charge any soul beyond its scope, its capacity for action, Allah does not tax any soul in its effort beyond its capability; Allah never charge a soul with more than it can bear; in other words, Allah does not burden or place on any soul, but that which it can bear.

And for those who believe in Muhammad, and the Quran and perform righteous deeds and do good works

those are the inhabitants of Paradise, abiding therein

They, i.e. the believers, are rightful owners of the Garden, the folk of Paradise. They abide therein forever never to die or be removed.

 

The meaning of verse 7:43

What if the believers who shall abide in the Paradise have had between them, in the life of this world, rancor, resentment, bitterness etc.?

Allah shall strip away all rancor, resentment, bitterness etc. Allah shall strip away all spite that existed between them in the world, that is in their breasts; 

and wherein they shall abide in the Paradise, beneath their palaces, the rivers flow;

and they will say, once they have settled in their dwellings: ‘Praise be to Allah, Who guided us to this, action, the reward of which is this Paradise; for we would surely never have been guided if Allah had not guided us.

Verily the messengers of our Lord did bring the truth.’

And it is cried to them: ‘This is your Paradise; you have inherited it for what you used to do’.

It is also said that the verse means that Allah will remove whatever rancor, resentful envy or enmity may be in their hearts in the life of this world. Rivers of wine, water, honey and milk flow beneath them beneath their habitations and beds in the Hereafter. And they say when they reach their habitations; and it is said: when they reach the source of life: The praise to Allah gratitude and benevolence are Allah’s, Who has guided us to this habitation and source. We could not truly have been led aright if Allah had not guided us to it;

it is also said that when they see Allah’s favor when He bestowed faith upon them, they said: praise and thanks are due to Allah Who has guided us to the religion of Islam, and we would not have been guided to the religion of Islam had not Allah guided us to it.

Then they will say: ‘Verily the messengers of our Lord did bring the Truth, they brought truth, glad tiding, reward and favor.

And it is cried unto them (the Angels will say unto them): This is the Garden, This is the Paradise. You inherit it, you were given it for what you used to do and say of good things in the life of this world.

 

It would be fruitful to compare between the believers and the disbelievers as regards their circumstances and outcome.

What each of the two party shall say in the afterlife?

What each of the two party shall have in the afterlife?

What Allah shall say unto each of the two party?

What the Angels shall say unto each of the two party?

The interested reader could find out the answer of these question when comparing the present article with the articles 33 through 37.

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Verses 7:42-43in different English translations of the meanings of Arabic Quran:

QARIB:

42) As for those who believe and do good works we never charge a soul with more than it can bear they are the companions of paradise, and there they shall live for ever.

43) We shall strip away all rancor from their chests. rivers shall flow underneath them, and they shall say: ‘praise be to Allah who has guided us to this. had Allah not given us guidance we should not have been guided. the messengers of our lord surely came with the truth. ‘ then they are called: ‘this is the paradise which you have inherited for what you did. ‘

 

SHAKIR:

42) And (as for) those who believe and do good we do not impose on any soul a duty except to the extent of its ability– they are the dwellers of the garden; in it they shall abide

43) And we will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: all praise is due to Allah who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did

 

PICKTHAL:

42) But (as for) those who believe and do good works – we tax not any soul beyond its scope – such are rightful owners of the garden. they abide therein.

43) And we remove whatever rancour may be in their hearts. rivers flow beneath them. and they say: the praise to Allah, who hath guided us to this. we could not truly have been led aright if Allah had not guided us. verily the messengers of our lord did bring the truth. and it is cried unto them: this is the garden. ye inherit it for what ye used to do.

 

YUSUFALI:

42) But those who believe and work righteousness,- no burden do we place on any soul, but that which it can bear,- they will be companions of the garden, therein to dwell (forever).

43) And we shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: “praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our lord brought unto us.” and they shall hear the cry: “behold! the garden before you! ye have been made its inheritors, for your deeds (of righteousness).”

This is Allah (29) Allah Has sent down on you a garment, and the best is the garment of righteous deeds

Satan is the friend of those who do not believe

Satan and his tribe see you from whence you do not see them

Satan and his tribe have their home inside your chests

Satan loves your nakedness to manifest your shameful parts

The Linguistic meanings of the Arabic words Shaitan and Iblis

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Many people do not know Allah. This series is an attempt to help them in order to know and acknowledge their Creator.

Verses 7:26-27 of the Noble Quran talk about:

1) Allah Has sent down on you a garment, and the best is the garment of righteous deeds,

2) Satan is the friend of those who do not believe,

3) Satan and his tribe see you from whence you do not see them,

4) Satan and his tribe have their home in your breasts and

5) Satan loves your nakedness to manifest to your shameful parts

The meaning of verse 7:26

O Children of Adam! We have sent down on you a garment, that is, We have created it for you, to conceal, to cover up, your shameful parts, and feathers, meaning all that one adorns oneself with of garments, and the garment of Allah-fearing, righteous deeds and virtuous traits, ‘the garment of Allah-fearing’ that is best; that is one of Allah’s signs, the proofs of His power; perhaps they will remember, and believe (the address shifts to mankind).

In other words, Allah gives advice mankind and says:

(O Children of Adam! We have revealed unto you) We have created and given you (raiment) clothes of cotton, wool and fur (to conceal your shame) your nakedness, (and splendid vesture) properties and stuff, that is the furniture of the house, (but the raiment of restraint from evil) the raiment of profession of Allah’s divine Oneness and of abstinence, (that is best) better than the raiment of cotton. (This) the raiment of cotton (is of the revelations of Allah) of the marvels of Allah, (that they may remember) take admonition.

The meaning of verse 7:27

Then, Allah takes you back to remember what happened to your father and mother, Adam and Eve; He says: 

O Children of Adam! Let not Satan tempt you, lead you astray, that is, do not follow him, lest you fall into temptation, as he caused your parents to go forth from the Garden, by tempting them, stripping them of their garments to manifest to them their shameful parts. Surely he, Satan, sees you, he and his tribe, his army, from where you do not see them, because of their ethereal bodies or their being colorless and invisible. We have made the devils friends, helpers and companions, of those who do not believe.

This verse shows that Satan loves the nakedness of mankind to manifest to your shameful parts; this is an easy way to sin and to commit adultery.

In other words, Allah gives advice mankind and says:

O Children of Adam! Let not Satan, Iblis, (seduce you) make you slip with regard to obeying Me (as he caused your (first) parents) Adam and Eve (to go forth from the Garden and tore off) took away (from them their robe) the robe of light (that he might manifest their shame to them. Lo! he) Iblis (sees you, he and his tribe) his soldiers, (from whence ye see him not) because your breasts are their dwellings. (Lo! We have made the devils protecting friends) helpers (for those who believe not) in Muhammad and in the Quran.

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Verses 7:26-27in different English translations of the meanings of Arabic Quran:

QARIB:

26) Children of Adam! we have sent down to you clothing that covers your nakedness, and feathers. but the clothing of piety that is better. that is one of the signs of Allah, in order that they remember.

27) Children of Adam! do not let Satan tempt you, as he brought your parents out of paradise. he stripped them of their garments to show them their shameful parts. indeed he and his descendants see you from where you cannot see them. we have made the satans supporters of those who do not believe.

SHAKIR:

26) O children of Adam! we have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. this is of the communications of Allah that they may be mindful

27) O children of Adam! let not the shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely we have made the shaitans to be the guardians of those who do not believe

PICKTHAL:

26) O children of Adam! we have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. this is of the revelations of Allah, that they may remember.

27) O children of Adam! let not Satan seduce you as he caused your (first) parents to go forth from the garden and tore off from them their robe (of innocence) that he might manifest their shame to them. lo! he seeth you, he and his tribe, from whence ye see him not. lo! we have made the devils protecting friends for those who believe not.

YUSUFALI:

26) O ye children of Adam! we have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. but the raiment of righteousness,- that is the best. such are among the signs of Allah, that they may receive admonition!

27) O ye children of Adam! let not Satan seduce you, in the same manner as he got your parents out of the garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: we made the evil ones friends (only) to those without faith.

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N.B.:

Shaitan or shaytan in Arabic means Satan or devil.

Iblis is the name of Satan which beguiled Adam.

Iblis in Arabic means the one which has no chance to have any mercy