Atheists in Quran (8) they contend with falsehood

Throughout the History, the Atheists disputed their messengers with falsehood; their aim was to invalidate the truth of Allah’ scriptures and message.

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The meanings of the verse 18:56:

Allah sent a messenger (and/or prophet) to every nation.

Allah sent his messengers with one message; it is believe in Allah, the One, the Almighty Creator, the Merciful, the Forgiving, He has no partner, no similar, no son etc.

Allah’s messengers were bearers and warners

• They were bearers of good tidings (Paradise) to believers
• They were warners against Eternal hell for the disbelievers

All the messengers and the prophets were belied by most of their people, folks, tribes and nations.

The Atheists among the people of the messengers belied them and disbelieved in them.

The Atheists who disbelieved disputed with falsehood.

The Atheists gave many false reasons to justify their disbelief

They say for example:

• Has God sent a human as a messenger?
• God has to send an Angel not a human
• We have never heard about that from our ancients
• Why God choose this man specifically?
• We want to see God and talk to him
• Etc. of their foolish and ignorant falsehood

When they say that and the like of such statements, that they may refute thereby, that by way of their disputing they may invalidate the truth of Allah’ scriptures.

Throughout the History, the Atheists disputed their messengers with falsehood, their aim was to invalidate the truth of Allah’ scriptures and message.

This happened to all the messengers like for example Noah, Hud, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, Zachariah, John, Jesus and Prophet Muhammad

Sometimes, the Atheists knew some verses of the Quran and they take them in mockery

They have taken in mockery the verses of the Quran that whereof they have been warned, in the way of the Eternal Hell.

They take Allah’s revelations, messengers, and that wherewith they are threatened of chastisement as a jest and mockery.

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The verse 18:56 in different translations:

QARIB:

We send our messengers only to proclaim glad tidings and to give warning. but the unbelievers dispute with false arguments so that they may belie the truth. they have taken my verses and warnings in mockery.

SHAKIR:

And we do not send messengers but as givers of good news and warning, and those who disbelieve make a false contention that they may render null thereby the truth, and they take my communications and that with which they are warned for a mockery

PICKTHAL:

We send not the messengers save as bearers of good news and warners. Those who disbelieve contend with falsehood in order to refute the truth thereby. And they take our revelations and that wherewith they are threatened as a jest.

YUSUFALI:

We only send the messengers to give glad tidings and to give warnings: but the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat my signs as a jest, as also the fact that they are warned!

Angels in Islam (33) who believed in Angels?

The faith is one package, it is ALL or NONE; if you deny anyone of it, you are UNBELIEVERS and you will dwell in the Eternal Hell in the Afterlife.

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The meanings of the verse 2:285:

The Messenger Muhammad believes in what was revealed to him from his Lord (Quran), and the believers; each one alone in totality believes in:

1)    Allah, witnessing His Oneness

2)    Allah’s Angels,

3)    Allah’s Books, all of them and each of them, and

4)    Allah’s Messengers, and they make no distinction between any of His messengers; they say: we do not disbelieve in any of his messengers. They say: we do not distinguish between any of Allah’s Messengers either by rejecting some or accepting others. Nor do we doubt that they are upon the truth and sent with the truth.

(They are not like the Jews and the Christians who are believing in some messengers and disbelieving in others)

And then the Prophet Muhammad said and so do the believers:

• We hear, what we have been enjoined to hear and accept, and obey the command of our Lord
• We ask you: Grant us Your forgiveness, our Lord; forgive us for the discourse of our souls, our Lord
• To you, our Lord, is the homecoming, unto you is the return after death. That is, the return at the Resurrection.

 

It follows that it essential to believe in:

1) Allah at first

2) The Angels, all of them. Do not say that one of them is an enemy (like the Jews who say that Gabriel is their enemy)

3) All the books that are revealed from Allah like the book of Abraham, the Genuine Torah revealed unto the Prophet Moses, the book revealed unto the Prophet David and the Genuine Gospel revealed unto the Prophet Jesus.

4) All the Messengers and Prophets without any distinction; it essential to believe that all the Messengers and Prophets are the best ever among human beings. They are chosen by Allah. They all have done their job conveying Allah’s message to their people, folk, tribe, and nation. The principle message of all of them was: There is No god save Allah.

The principle message was the principle teaching of Adam, Noah, Hood, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Shu’aib, Moses, Moses, Aaron, David, Solomon, Elias, Elisha, Jonah, Zachariah, John, Jesus and Muhammad.

It should be emphasized that the above 1), 2) 3) and 4) is one package, it is ALL or NONE

According to Islamic teaching, if you reject or deny anyone of the above, then you are UNBELIEVERS and you will dwell in the Eternal Hell forever in the Afterlife.

Allah and His Angels are our witnesses that I wrote it and you read it.

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The verse 2:285 in different translations:

QARIB:

The messenger believes in what has been sent down to him from his lord, and so do the believers. Each believes in Allah and his angels, his books, and his messengers, we do not differentiate between any one of his messengers. They say: ‘we hear and obey. (We ask) your forgiveness lord, and to you is the arrival.

SHAKIR:

The messenger believes in what has been revealed to him from his lord, and (so do) the believers; they all believe in Allah and his angels and his books and his messengers; we make no difference between any of his messengers; and they say: we hear and obey, our lord! Thy forgiveness (do we crave), and to thee is the eventual course

PICKTHAL:

The messenger believeth in that which hath been revealed unto him from his lord and (so do) believers. Each one believeth in Allah and his angels and his scriptures and his messengers – we make no distinction between any of his messengers – and they say: we hear, and we obey. (Grant us) thy forgiveness, our lord. Unto thee is the journeying.

YUSUFALI:

The messenger believeth in what hath been revealed to him from his lord, as do the men of faith. Each one (of them) believeth in Allah, his angels, his books, and his messengers. “We make no distinction (they say) between one and another of his messengers.” and they say: “we hear, and we obey: (we seek) thy forgiveness, our lord, and to thee is the end of all journeys.”

Angels in Islam (27) Gabriel conveyed Allah’s message

The great Angel Gabriel conveyed Allah’s message to His entire Prophets.

The event of the first revelation of the Quran is mentioned in the Bible.

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The duties of the Angels are many.

One of their important duties is to convey the revelation from Allah to His Messengers.

The great Angel Gabriel (Jibreel) is the one responsible for handing over Allah’s message to Allah’s Messengers and Prophets.

Gabriel conveyed Allah’s message to some thousands of Prophets which Allah sent.

Although the Quran mentions 25 Prophets by names, however; Allah sent at least one messenger to every nation from Adam up to Muhammad (the last one).

Gabriel conveyed Allah’s message to the Prophets Noah, Hood, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Shu’aib, Moses, Moses, Aaron, David, Solomon, Elias, Elisha, Jonah, Zachariah, John, Jesus etc.

Allah’s message to His entire Messengers and Prophets is the same that is there is no god but Allah and submit to Him.

Literally, submission to Allah means Islam

The story of the first revelation of the Quran

Essential background:

Muhammad was born and raised in Mecca, he was illiterate.

His family was very big power-wise and authority-wise.

However, he was concerned with the social conflict, injustice, widespread discrimination (principally against women and black people), fighting among tribes and abuse of ancestral authorities dominant in pre-Islamic Arabia. The moral deterioration of his fellow people, and the err religion of worshipping idols.

He never ever worshiped an idol

He used to spend many hours or few days in a cave sitting alone looking for his Creator and feeling sorry about his people who used to worship many different idols.

When He was 40 years and while he was in the cave, Gabriel appeared to him.

Gabriel gave him a piece of paper and commanded him to read what was written in it.

Muhammad said: I cannot read, I am not a reader

Gabriel hugged him powerfully, then left him and commanded him again to read what was written. Muhammad’s reply was the same.

The powerful Gabriel’s hug and his command repeated twice but yielding the same Muhammad’s reply.

Then Gabriel said:

Read! In the name of your Lord and Cherisher, He is the One Who created

He Created man, out of “Alaq”

Read! And your Lord is Most Bountiful,

Who taught man with the use of the pen,-

He taught man that which he knew not.

(The verses 96:1-5)

And this was the first revelation of the Quran.

To whom it may concern

The event of the first revelation of the Quran is mentioned in the Bible (Isaiah 29:12).

Attention: None of the Israelites’ prophets was illiterate!

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Isaiah 29:12

21st Century King James Version

12- And the book is delivered to him that is not learned, saying, “Read this, I pray thee”; and he saith, “I am not learned”.

Common English Bible:

12- And when the scroll is given to one who can’t read, saying, “Read this,” that one will say, “I can’t read.”

American Standard Version

12- And the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.

Amplified Bible

12- And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read.

Angels in Islam (21) their second Witness

The Angels whose number is countless bear witness of Muhammad’s prophet hood and of the Quran as being revealed by Allahز

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The idolaters among the Arabs were confused about Muhammad, they were still suspicious if he is genuine prophet or not!

To make it clear for them, Allah has revealed the verses 4:163-166 that mean:

Lo! We (Allah) inspired you O Muhammad as We inspired Noah and the entire prophets after Noah,

We inspire you O Muhammad as We inspired:

• Abraham
• Ishmael
• Isaac
• Jacob and the tribes (the sons of Jacob),
• Jesus
• Job
• Jonah
• Aaron, and
• Solomon,
• We gave unto David the Inscribed Book (the Psalms)

We inspired you O Muhammad We inspired messengers which We have not mentioned by name in the Quran.

And Allah spoke directly unto Moses.

It is said that Allah sent eight thousand prophets in total; He sent at least one messenger or prophet to every nation on the face of the earth.

Allah has sent all these messengers:

• of good cheer, giving the good news of Paradise for those who believe, and
• of warning of hell for those who disbelieve in Allah,

Allah did that in order that mankind might have no argument on the Day of Judgment against Allah after sending the messengers, such that they cannot say: You have not sent us any messenger.

Allah is ever Mighty in His kingdom. He is ever Wise, in His actions.

 

Then, the idolaters among the Arabs asked the Jews if Muhammad is a Prophet or not.

The idolaters asked the Jews because the Jews are the people of Allah’ scripture.

When the Jews were asked about Muhammad’s prophet hood and they denied him, although they knew that he is the last prophet, when this happened, the following verse of the Noble Quran has revealed; it means:

But Allah bears witness:

• of your prophet hood O Muhammad
• of what He has revealed to you O Muhammad (the Quran), He has revealed it through His knowledge

And also, the entire Angels bear witness.

The entire world of the Angels whose number is countless bear witness too.

This is the second witness of the Angels.

O you smart reader, where you are from this second witness of countless billions of Angels that will lead you to either Paradise or Hell

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The verses 4:163-166 (PICKTHAL translation):

163) lo! We inspire thee as we inspired Noah and the prophets after him, as we inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as we imparted unto David the psalms;

164) and messengers we have mentioned unto thee before and messengers we have not mentioned unto thee; and Allah spake directly unto Moses;

165) messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever mighty, wise.

166) but Allah (himself) testifieth concerning that which he hath revealeth unto thee; in his knowledge hath he revealed it; and the Angels also testify. and Allah is sufficient witness.

Chapter 6 of the Quran (117) All Messengers = One Message

This was, and still is, Muhammad’s message to mankind.  This was also the message of all the messengers, sent by Allah, to their people. This was the message of Noah, Hud, Saleh, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Shu’aib, Moses, David, Solomon, Elias, Jonah, Jesus, 

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In the previous article, Submission to Allah was Abraham’s Religion and was the Religion Abraham’ descendants.

Back to the original Abraham and his descendants’ Religion, Ayah 6:162-163 say:

Say O Muhammad, to the Jews, to the Christians and to mankind:

Lo! my worship, my five daily prayers , my rituals, my sacrifice, my devotions, in the way of pilgrimage and otherwise, and my living (my life), and my dying (my death) were all for Allah, the Lord of the Worlds.

In short, my entire life, my entire activities, my entire deeds in this world were for the sake of the obedience and pleasure of Allah; the Master and the King of the entire worlds.

§  He has no partner.

§  He has no wife.

§  He has no son.

§  He has no daughter.

§  He has no equivalent.

§  Nothing is equal or similar to Him.

I am commanded to believe in Him,

I am the first (among my people) of those who submit unto Him

I am the first (among my people) of those who sincerely worship Him and confess His divine Oneness.

This was, and still is, Muhammad’s message to mankind.

This was also the message of all the messengers, sent by Allah, to their people.

This was the message of Noah, Hud, Saleh, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Shu’aib, Moses, David, Solomon, Elias, Jonah, Jesus, 

Every one of those great Messengers and Prophet clearly conveyed this message unto his people.

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The verses 6:162-163 in different translations

QARIB:

162) say: ‘my prayers and my worship (for example, pilgrimage and sacrifice), my life and my death, were all for Allah, the lord of the worlds.

163) he has no partner, with that i am command ed, and i am the first of the submitters (Muslims). ‘

SHAKIR:

162) say. surely my prayer and my sacrifice and my life and my death were (all) for Allah, the lord of the worlds;

163) no associate has he; and this am i command ed, and i am the first of those who submit

PICKTHAL:

162) say: lo! My worship and my sacrifice and my living and my dying were for Allah, lord of the worlds.

163) he hath no partner. This am i commanded, and i am first of those who surrender (unto him).

YUSUFALI:

162) say: “truly, my prayer and my service of sacrifice, my life and my death, were (all) for Allah, the cherisher of the worlds:

163) no partner hath he: this am i command ed, and i am the first of those who bow to his will.

Chapter 6 of the Quran (111) Genuine vs.Today Torah

The genuine Torah is a mercy that absolves the one who believes in Allah from His torment, that the Children of Israel might believe in in the encounter with their Lord, through the Resurrection after death and in the Afterlife.  In today Torah, there is no reference for resurrection after death and in the Afterlife

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Ayah 6:153 says:

And that Allah has charged you with is the religion (of worshipping only One True God who has no partner, wife, son, daughter etc.) that is Allah’ straight path, so follow it.

And do not follow other ways or paths opposed to it, lest it separate you and make you astray, away from His religion and His straight path

This is what Allah has ordained for you,

§  That perhaps you will be God-fearing’.

§  That you may ward off evil,

§  That you may ward off these different ways.

It should be emphasized that Allah has commanded His entire messengers to convey this message to their people.

Noah, Hud, Saleh, Abraham, Lot, Shu’aib, Moses, David, Solomon, Elias, Jonah, Jesus, delivered this message to their people; and Muhammad is conveying this message to the entire mankind.

Back to Allah’s messenger, Moses, Ayah 154 says:

Also, Allah gave the Scripture, the Torah unto Moses; it was complete with command and prohibitions, promises and threats, reward and punishment for him who would do good acts.

It is also said that this means: for him who follows the excellence of Moses and the conveyance of the message of his Lord,

In Torah, there was an explanation of all things needed for religion and describing the lawful and the unlawful.

The Torah was (guidance from error and) a mercy that absolves the one who believes in Allah from His torment, that the Children of Israel might believe in the meeting with their Lord and that they might believe in resurrection after death and in the Afterlife.

All of the above is about the genuine Torah that is inspired by Allah unto Moses.

In today Torah, there is no mention for resurrection after death and in the Afterlife

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The verses 6:153-154 in different translations

QARIB:

153) this path of mine is straight. follow it and do not follow other paths, for they will scatter you away from his path. with such Allah charges you, in order that you be cautious.

154) Then to Moses we gave the book, complete for him who does good, and (to make) plain all things, and guidance, and mercy, so that they might believe in the ultimate meeting with their lord.

SHAKIR:

153) and (know) that this is my path, the right one therefore follow it, and follow not (other) ways, for they will lead you away from his way; this he has enjoined you with that you may guard (against evil)

154) Again, we gave the book to musa to complete (our blessings) on him who would do good (to others), and making plain all things and a guidance and a mercy, so that they should believe in the meeting of their lord

PICKTHAL:

153) and (he command eth you, saying): this is my straight path, so follow it. follow not other ways, lest ye be parted from his way. this hath he ordained for you, that ye may ward off (evil).

154) Again, we gave the scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their lord.

YUSUFALI:

153) verily, this is my way, leading straight: follow it: follow not (other) paths: they will scatter you about from his (great) path: thus doth he command you. that ye may be righteous.

154) Moreover, we gave Moses the book, completing (our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their lord.

Chapter 6 of the Quran (107) the Conclusive Argument

If you do not have a definitive argument for your claim that Allah is satisfied with your faith when you ascribe unto Him partners, sons, daughters, etc, then, verily, to Allah belong the perfect and the conclusive argument.  Allah only guides the one who is keen to be guided.

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In the previous article, the unbelievers said to the Prophet Muhammad:

Neither we nor our forefathers would have ascribed partners unto Allah

Our faith and belief were by Allah’s will, and so Allah must be satisfied with us

The Quran says:

So, in the same way that they are making a big lie and following their falsehood, those who were before them gave also the same lie to their prophets, until they tasted our might and our chastisement.

It follows that:

The unbelievers among Noah’s people said that and followed their lie.

The unbelievers among Hud’s people said that and followed their lie.

The unbelievers among Saleh’s people said that and followed their lie.

The unbelievers among Abraham’s people said that and followed their lie.

The unbelievers among Lot’s people said that and followed their lie.

The unbelievers among Shu’aib’s people said that and followed their lie.

The unbelievers among the Egyptians and Israelites said that to Moses and followed their lie.

The unbelievers among David’s people said that and followed their lie.

The unbelievers among Solomon’s people said that and followed their lie.

The unbelievers among Elias’s people said that and followed their lie.

The unbelievers among Jonah’s people said that and followed their lie.

The unbelievers among Jesus’ people (the Jews) said that and followed their lie, as well as the unbelievers among Muhammad’s people (the Arabs) said that and followed their lie.

Allah Exalted is He commaned His Prophet Muhammad (and all of the prophets before him) to say unto the unbelievers:

Have you any clarification and/or document saying that Allah is satisfied with your faith when you ascribe unto Him partners, sons, daughters, etc.

Have you any proof such that you can adduce for us?

The truth is that you have no such knowledge and you follow but a satanic opinion.

Ayah 6:149 says:

Say to them, O Muhammad,

If you do not have an argument for your claim and if you have no definitive argument, then

For Allah’s is the final argument

For Allah’s is the most firm argument.

To Allah belong the perfect and the conclusive argument,

Ha Allah willed, to guide you, He could have guided all of you

Had Allah willed, He could indeed have directed all of you to His religion.

Allah guides the one who deserves to be guided (who is keen to be guided).

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The verse 6:149 in different translations

QARIB:

Say: ‘Allah alone has the conclusive proof. had he willed, he would have guided you all. ‘

SHAKIR:

Say: then Allah’s is the conclusive argument; so if he please, he would certainly guide you all

PICKTHAL:

Say – for Allah’s is the final argument – had he willed he could indeed have guided all of you.

YUSUFALI:

Say: “with Allah is the argument that reaches home: if it had been his will, he could indeed have guided you all.”

Chapter 6 of the Quran (85) the persistent Historical Law

The Prophet Muhammad was not an exception; the chief leaders and wealthy among the people of Mecca were the top unbelievers. They intensely deny Him and did their best to impede the faith.  However, they plot only against themselves, because the evil consequences thereof will befall them, though they do not perceive this fact.

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Throughout the history of mankind, there is a determined constant historical law

The law is that: the top leading unbelievers of any and evey Prophet Allah sent are the chief leaders and wealthy among the people of each Prophet.

The history of mankind tells that this determined constant law was true as it shows that:

The chief leaders and wealthy among the people of the Prophet Noah were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Hud were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Saleh were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Abraham were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Lot were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Shu’aib were the top leading unbelievers

Pharoah and the chief leaders and wealthy Egyptians vs.the Prophet Moses were the top leading unbelievers

The chief Jewish leaders and wealthy among the people of the Prophet David were the top leading unbelievers

The chief Jewish leaders and wealthy among the people of the Prophet Solomon were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Elias were the top leading unbelievers

The chief leaders and wealthy among the people of the Prophet Jonah were the top leading unbelievers

The chief Jewish leaders and wealthy among the people of the Prophet Zachariah were the top leading unbelievers

The chief Jewish leaders and wealthy among the people of the Prophet John were the top leading unbelievers

The chief Jewish leaders, priest and Rabbis among the people of the Prophet Jesus were the top leading unbelievers

Ayah 6:123 says:

The Prophet Muhammad was not an exception. The chief leaders and wealthy among the people of Mecca were the top unbelievers and the great sinners ones; they used to sneer and engage in transgression and corruption. They intensely deny the prophet Muhammad and did their best to impede the faith and the truth.

However, the fact is that they plot only against themselves, because the evil consequences thereof will befall them, though they do not perceive this fact.

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The verse 6:123 in different translations

QARIB:

And as such we have placed in every village its archtransgressors to scheme there. but they scheme only against themselves, though they do not sense it.

SHAKIR:

And thus have we made in every town the great ones to be its guilty ones, that they may plan therein; and they do not plan but against their own souls, and they do not perceive

PICKTHAL:

And thus have we made in every city great ones of its wicked ones, that they should plot therein. they do but plot against themselves, though they perceive not.

YUSUFALI:

Thus have we placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.

Chapter 6 of the Quran (78) the Prophet’s Enemies

But, who listen to this fine varnished speech?

Those who do not believe in the Day of Judgment and Afterlife listen to and follow such fine varnished speech.

The fact is that they do not recognize that they will be punished for what they are acquiring of sins on the Day of Judgment although it is the absolute truth.

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In the previous article, Allah appointed unto every Prophet enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Noah enemies who the truth and the straight path of Allah. 

Allah appointed unto His Prophet Hud enemies who the truth and the straight path of Allah.  

Allah appointed unto His Prophet Saleh enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Abraham enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Lot enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Jacob enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Joseph enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Shu’aib enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Moses enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet David enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Solomon enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Elias enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Jonah enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Zachariah enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet John enemies who the truth and the straight path of Allah.

Allah appointed unto His Prophet Jesus enemies who the truth and the straight path of Allah.

 

Ayah 6:113 says:

Throughout the history, those enemies of the prophets are the devils unbelievers of mankind and jinn; they use the varnished speech to attack the prophets and to put them down.

They inspire, whisper, fine varnished speech to each other, the falsehood that is disguised as such in delusion, in order to delude themslves and delude the others.

 

The same happened exactly to the Prophet Muhammad and is still happening.

But, who listen to this fine varnished speech? Those who do not believe in the Day of Judgment and Afterlife listen to and follow such speech; they the fact that they will be punished for what they are acquiring of sins on the Day of Judgment although it is the absolute truth.

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The verse 6:113 in different translations

 

QARIB:

So that the hearts of those who have no belief in the everlasting life are inclined to it and , being pleased, persist in their sinful ways.

 

SHAKIR:

And that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn (of evil)

 

PICKTHAL:

That the hearts of those who believe not in the hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.

 

YUSUFALI:

To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.

Chapter 6 of the Quran (75) the Supreme Oath

When one swears by Allah, it is an utmost oath; however, they were mocking! 

Their false sarcastic oath actually need repent because they were not faithful; otherwise it is an unjustifiable sin that deserve severe punishment in the Afterlife.

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The Prophet Muhammad informed the disbelievers of Mecca about the signs and the miracles which Allah has given the prophets before him but they did not believe therein.

He told them about the flood of Noah but they did not believe

He told them about the she-camel of Saleh which emerged from a huge rock but they did not believe

He told them about the great fire that Abraham was thrown into it but they did not believe

He told them about the splitting of the red sea by Moses but they did not believe

He told them about the miracles of Solomen but they did not believe

He told them about the swallowing of Jonah by the whale but they did not believe

He told them about the miracles of Jesus but they did not believe

 

Mockingly, the disbelievers of Mecca said to the Prophet Muhammad:

‘You told us that Moses had a staff with which he struck a stone and twelve springs gushed forth, and that Jesus revived the dead, and that Thamud had a camel emerged from a rock; why do you not bring us some of those signs so that we believe in you?’

Sarcastically, they swear a solemn oath by Allah, if there come unto them a sign as they have asked they will believe in that sign and they will believe Muhammad and the Quran.

 

When one swears by Allah, it is an utmost oath; however, they were mocking! 

Their false sarcastic oath actually need repent because they were not faithful; otherwise it is an unjustifiable sin that deserve severe punishment in the Afterlife.

 

Ayah 6:110 says:

Because Allah knows what is inside their heart of supremacy and arrogance and because they the truth, Allah shall confound their hearts.

Allah shall turn their hearts away from the truth because they the truth, so that they would not understand it,

And Allah shall turn their eyes, away from the truth, so that they do not see it and thus do not believe.

This is just as they did not believe in it, that is, in the verses that have been revealed generally and especially those of the signs of the Prophets before you O Muhammad., the first time; and Allah shall leave them in their insolence, in their misguidance, wandering blindly, hesitating, perplexed.

Allah shall leave them in their disbelief and error.

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The verse 6:110 in different translations

 

QARIB:

We will turn away their hearts and eyes since they refused to believe in it at first. we will leave them in their insolence wandering blindly.

 

SHAKIR:

And we will turn their hearts and their sights, even as they did not believe in it the first time, and we will leave them in their inordinacy, blindly wandering on

 

PICKTHAL:

We confound their hearts and their eyes. as they believed not therein at the first, we let them wander blindly on in their contumacy.

 

YUSUFALI:

We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: we shall leave them in their trespasses, to wander in distraction.