Atheists in Quran (20) their limited scope

The life of this world is alluring to those who reject faith, and they scoff at those who believe (because of their abject poverty for example).

However, those who believe shall be above them on the Day of Resurrection; and Allah sustains whomever He will without reckoning.

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Allah bestows His abundance without measures on whom He will.

Allah’s favors in this world seem unequal, and sometimes those get them who seem to deserve them least.

The verse 2:212 contrasts believers and Atheists, and the difference in their outlook.

This life, with its ephemeral interests and enjoyments, is all that the unbelievers know and aspire to. They are unable to see beyond the here-and now.

They know of no greater values or aspirations other than those of life on this earth.

Consequently, their scope is limited and they are underprivileged of the higher understanding and greater reward experienced by believers.

A believer seeks more from life than mere material or sensual enjoyment.

Believers look beyond their selfish egotistic needs and desires.

From the point of view of a person who only thinks of this life’s concerns and worldly affairs, that might seem strange or even ludicrous.

Hence, it may induce scorn and derision from unbelievers.

However, what justification could there be for such a reaction?

The unbelievers’ opinion is erroneous and utterly false. It is the view of unbelief and ignorance.

The true measure is that of Allah.

Allah said:

“Those who fear Allah shall be above them in rank on the Day of Resurrection”.

Believers should uphold their faith and disregard the mockery and scorn of the unbelievers.

Believers have Allah’s word that they shall occupy a higher position than the unbelievers shall on the Day of Resurrection,

That shall be the final Judgment.

What Allah has in store for believers is far better and far more favorable.

Allah will reward the believers in abundance as He wish and as He will here either in this life or in the Afterlife.

 “Allah grants sustenance to whom He wills beyond all reckoning.”

Allah is the gracious giver who gives directly, generously and with no restriction.

Allah’s bounty in unlimited to the just as well as the unjust in the life of this world.

In His wisdom, He may give to whomsoever He pleases.

However, the account is not taken in the life of this world, but will be taken in the end of man’s journey, when the balance will be redressed at the Day of Judgment.

In His infinite wisdom, He may give to those who do not believe much of the comforts and allurements of this world.

What He grants them is not based on any merit they may have. He also gives to the believers whatever He chooses to grant them both in this life and in the life to come. He is the sole benefactor and His choice is right, wise and most durable.

The two types of human being — believers who take their guidance and advice from Allah, and others for whom this life is the be-all and end-all, can be found in every age and every generation.

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The verse 2:212 in different translations:

QARIB:

For those who disbelieve, the worldly life is decked with all manner of decorations. They scoff at those who believe, but the cautious shall be above them on the day of resurrection. Allah gives without count to whom he will.

SHAKIR:

The life of this world is made to seem fair to those who disbelieve, and they mock those who believe, and those who guard (against evil) shall be above them on the day of resurrection; and Allah gives means of subsistence to whom he pleases without measure

PICKTHAL:

Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the day of resurrection. Allah giveth without stint to whom he will.

YUSUFALI:

The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the day of resurrection; for Allah bestows his abundance without measure on whom he will.

The Cow in Bible vs. Quran

In the Bible, God says: 1) the lion will eat straw like the ox; 2) you will bake your bread over cow manure instead of human excrement, etc. In addition, The Lord God will use a razor hired from beyond the River.

On the other hand, the Quran talks about the Story of the cow and the revival of the killed Israelite etc.

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The Cow is mentioned 34 in the Bible and four times in the Quran.

The Bible talks about 11 issues related to the cows; they are:

1) The lion will eat straw like the ox.

2) God will let you bake your bread over cow manure

3) God will use a hired razor

4) Do not slaughter a cow and its young on the same day.

5) Jacob’s gift to his brother was 40 cows

6) The Pharaoh’s dream of fat and lean cows.

7) The decoration of the Tent of Meeting and the Alter by Sea cows

8) Cheese from cows’ milk for David

9) Their cows calve and do not miscarry

10) The two cows did a good favor but they burnt them

11) The cows of Bashan is a symbol of Israel.

 

On the other hand, the Quran talks about three issues related to the cows; they are:

1) The Story of the cow and the revival of the killed Israelite

2) What is forbidden to eat, the male, the female, or the newborn cow?

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

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The Cow in the Bible

 

1) The lion will eat straw like the ox.

Isaiah 11:7

The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox.

 

2) The Lord God will let you bake your bread over cow manure instead of human excrement.”

Ezekiel 4:15

“Very well,” he said, “I will let you bake your bread over cow manure instead of human excrement.”

 

3) The Lord God will use a razor hired from beyond the River

I wonder why the Lord uses a razor hired from beyond the River. Why He does not have a razor?

Isaiah 7:20 & 21

20- In that day the Lord will use a razor hired from beyond the River the king of Assyria to shave your head and the hair of your legs, and to take off your beards also.

21- In that day, a man will keep alive a young cow and two goats.

 

4) Do not slaughter a cow or a sheep and its young on the same day.

Leviticus 22:28

Do not slaughter a cow or a sheep and its young on the same day.

 

5) A part of Jacob’s gift to his brother was 40 cows

Genesis 32:15

Thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.

If they (the cows) are driven hard just one day, all the animals will die.

In fact, this is not true from the scientific point of view

Genesis 33:13

But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.

 

6) The Pharaoh’s dream of the fat cows and the seven lean cows.

Genesis 41:2-4, 18-20, 26 and 27

2-When out of the river there came up seven cows, sleek and fat, and they grazed among the reeds.

3-After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank.

4-And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.

18-When out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.

19-After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt.

20-The lean, ugly cows ate up the seven fat cows that came up first.

26-The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream.

27-The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.

 

7) The decoration of the Tent of Meeting by Sea cows, acacia wood, shielding curtain, scarlet cloth, ram skins, the tent, goat hair, scarlet yarn and linen.

Exodus 25:5

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 26:14

Make for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 35:7

Ram skins dyed red and hides of sea cows ; acacia wood;

Exodus 35:23

Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or hides of sea cows brought them.

Exodus 36:19

Then they made for the tent a covering of ram skins dyed red, and over that a covering of hides of sea cows.

Exodus 39:34

The covering of ram skins dyed red, the covering of hides of sea cows and the shielding curtain;

Numbers 4:6

Then they are to cover this with hides of sea cows, spread a cloth of solid blue over that and put the poles in place.

Numbers 4:8

Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.

Numbers 4:10

Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.

Numbers 4:11

Over the gold altar, they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.

Numbers 4:12, 14 and 25

12-They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.

14-Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.

25-They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting,

 

8) Cheese from cows’ milk for David and his people to eat.

2 Samuel 17:29

honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become hungry and tired and thirsty in the desert.”

 

9) Their cows calve and do not miscarry

Job 21:10

Their bulls never fail to breed; their cows calve and do not miscarry.

 

10) The two cows did a good favor but the people sacrificed the cows as a burnt offering to the LORD.

1 Samuel 6:7, 10, 12 and 14

7-“Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

10-So they did this. They took two such cows and hitched them to the cart and penned up their calves.

12-Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

14-The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the LORD.

 

11) The cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands” is a symbol of Israel?

Amos 4:1

[Israel Has Not Returned to God] Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy and say to your husbands, “Bring us some drinks!”

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The Cow in the Quran

1) The Story of the cow and the revival of the killed Israelite:

One Israelite was found killed. All the Israelites gathered around Moses asking him to find out who killed the man. Moses asked Allah. Allah commanded the Israelites to slaughter a cow, any cow. The Israelites yelled at Moses: are you fooling! Moses said this is Allah’s command. Then they ask about the cow age, color, marital status and they made it difficult to find out such a cow. Finally they did. Allah commanded Moses to lightly knock the killed man with a part of the slaughtered cow. The killed man woke up and told them who killed him.

This story has some deep theological significance; Allah showed up to the Israelites that

  • The cow is a sign for Allah the Creator,
  • The cow is by no means a god and
  • Allah is able to woke-up the dead.

This is because the Israelites worshiped the cow and the ox and considered the cow a god.

Also, the Israelites deny the afterlife.

In addition, this story is not found in the Bible.

Surah 2: 67-73

67- and when Moses said to his people: surely Allah commands you that you should sacrifice a cow; they said: do you ridicule us? He said: I seek the protection of Allah from being one of the ignorant (fool)!”

68- They said: call on your Lord for our sake to make it plain to us what she (the cow) is. Moses said: he says, surely she is a cow neither advanced in age nor too young, of middle age between that (and this); do therefore what you are commanded

69- They said: call on your lord for our sake to make it plain to us what her color is. Moses said: he says, surely she is a yellow cow; her color is intensely yellow, giving delight to the beholders

70- they said: call on your lord for our sake to make it plain to us what she is, for surely to us the cows are all alike, and if Allah please we shall surely be guided aright

71- Moses said: he says, surely she is a cow not made submissive that she should plough the land, nor does she irrigate the tilth; sound, without a blemish in her. they said: now you have brought the truth; so they sacrificed her, though they had not the mind to do (it)

72- And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide

73- so we said: strike the (dead body) with part of the (sacrificed cow), thus Allah brings the dead to life, and he shows you his signs so that you may understand

 

2) What is forbidden to eat, the male, the female, or the newborn cow?

The idolater Ignorant Arabs before Islam had some diverse religious traditions about the cows.

Some believed that it is eating the male cow (bull) is forbidden

Others believed that eating the female cow is forbidden.

Another Ignorant idolater Arabs believed that eating the first newborn cow is forbidden.

The Quran warns anyone who is saying that; the Quran says:

  • Is this Allah’s commandments or a forged invented lie?
  • Were you witnesses when Allah enjoined you this?

This issue is not found in the Bible.

Surah 6:144

And of camels a pair, and cows a pair cows. Say: has he forbidden the two males or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah enjoined you this? Who, then, is more unjust than he who forges a lie against Allah that he should lead astray men without knowledge? Surely, Allah does not guide the unjust people

 

3) Joseph interpreted the Egyptian\s King’s dream of the fat cows and the seven lean cows

The Bible says that the lean cows were ugly.

The Quran does not say that.

In order to know the difference between the story of Joseph and Pharaoh in Bible vs. Quran, I recommend you smart reader to read the Story of the Prophet Joseph, the son of the Prophet Jacob it in both books.

Surah 12:43 and 46

43- The king (of Egypt) said: “i do see (in a vision) seven fat kine (cows), whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. o ye chiefs! Expound to me my vision if it be that ye can interpret visions.”

46- The chief cupbearer said “O Joseph! O man of truth! Expound to us (the dream) of seven fat kine (cows) whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that i may return to the people, and that they may understand.”

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Back to the main issue of my series of articles (1-39); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-cow-in-bible-and-quran-128385.html

Angels in Islam (29) you might have seen them-A

You might have seen the Angels one day but you did not realize that they were Angels!

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Chronologically speaking:

1)    Allah has created the Angels from light,

2)    Allah has created the jinn from fire, and

3)    Allah has created man from dust

It is proven by the conclusive manuscripts that it is not possible for humans to see the jinn unless they appear in a different form, such as in the form of humans and animals.

It is also proven by the conclusive manuscripts that the Angels cannot be seen in their original form by most people unless they appear in human form.

On the other hand, it is impossible for man, save Allah’s Messengers, to see the Angels in their original form.

As for the Angels appearing in human form, this is proven in the Quran and Hadith (Prophet Muhammad’s teachings).

If an Angel appears in human form, it is possible for everyone to see him regardless of his age, gender, race, color etc.

But no one can be certain that a person he is seeing is an Angel, because proof that he is an Angel is dependent on revelation from Allah.

The Angels appeared in human form and came to the Prophet Ibrahim (Abraham), however, Abraham did not know that they were Angels until the Angels told him they were Angels and also Allah told us the story in the Quran.

The Angels appeared in human form and came to the Prophet Loot (Lot), however, Lot did not know that they were Angels until the Angels told him they were Angels and also Allah told us the story in the Quran.

The great Angel Gabriel appeared in human form and came to Saint Maryam (Mary), however, Saint Mary did not know that He was Jibreel until He told her that He is Gabriel and also Allah told us the story in the Quran.

So, it is more likely when the Angels appear in human form to other people that such other people cannot have any knowledge of that they have seen Angels.

It follows that you might have seen the Angels one day but you did not realize that they were Angels!

Coming up are the evidence that the Angels can appear in human form and that they can be seen in this form

Chapter 6 of the Quran (110) the Orphan’s Rights

Do not approach the wealth of the orphan save with that which is better, through protecting it and  making it grow; till he reach maturity and his legal age and  shows righteousness in his character.

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Ayah 152 continues saying:

And do not approach the wealth of the orphan save with that which is better, through protecting it and  making it grow; till he reach maturity and his legal age and  shows righteousness in his character.

And give full measure and full weight, in justice, fairly, desisting from any fraud.

We do not charge any soul beyond its capacity, what it can bear in such [matters], so that if one makes a mistake in a measure or weight, and Allah knows that his intention had been well-meaning, then he suffers no blame, as is stated in one hadith of the Prophet Muhammad.

Allah does not task any soul upon measuring and weighing beyond its scope or beyond its effort to establish justice.  

And  if you speak a judgement or otherwise, then be just, by being truthful, even if he, the person receiving the statement or the one being accused in it, should be a kinsman.

In other words, if you give your word, do justice thereunto, be truthful, even though it be against a kinsman and you should be truthful and say what is true.

And fulfil Allah’s covenant.

This is what Allah has charged you with, that perhaps you will remember and you may heed the admonition.

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The verse 6:152 in different translations

QARIB:

Do not touch the wealth of the orphan, except in the fairer manner until he reaches maturity. Give just weight and full measure, we never charge a soul with more than it can bear. When you speak, be just, even if it affects your own kinsmen. Fulfill the covenant of Allah. With such he charges you, in order that you remember.

SHAKIR:

and do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice– we do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah’s covenant; this he has enjoined you with that you may be mindful;

PICKTHAL:

and approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. we task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfill the covenant of Allah. This he commandeth you that haply ye may remember.

YUSUFALI:

and come not nigh to the orphan’s property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do we place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfill the covenant of Allah: thus doth he command you, that ye may remember.

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Chapter 6 of the Quran (55) Abraham’s Descendants – A

Allah guided Abraham to the straight path. Allah honoured Abraham by bestowing upon him and his Descendants prophethood and surrender to Allah. The idolators and astrologers.threatened Abraham that their gods will hurt him amd make him infertile. But, Abraham’s God, Allah, made him the father of the prophets.

 

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In In the previous articles, Allah bestowed upon the wisdom and the knowledge. Allah guided him and showed to him the straight path to worship Him.

Allah invited Abraham to a miraculous trip in the space to show him that the stars, the sun, the planets and the moon are but creatures.

Abraham perfectly used his wisdom and knowledge to debate his people.

As you knew, Abraham’s people were idolators and astrologers.

The idolators used to worship many idols made of stones.

The astrologers were planets’ worshippers, moon’s worshippers and/or sun and stars’ worshippers.

Abraham’s father was among the idolators.

Abraham’s duty was to peacefully convince all those wrong worshippers that they are wrong.

Abraham told his father and the indlators that worshipping idols is but unreasonable because idols are not by any means our supreme Creator.

 

In addition, Abraham desired to show up his astrologers’ people that they are wrong in their belief.

Abraham gave them three indirect lessons to show them that they have mistaken believe in in the supreme Creator who has created the Sun, Moon, Stars, and Planets etc.

The first Abraham’s indirect teaching was to the group of his astrologers’ people who were planets’ worshippers and used to worship Venus.

The second Abraham’s indirect teaching was to the group of his astrologers’ people who were the moon’s worshippers.

The third Abraham’s indirect teaching was to the group of his astrologers’ people who were the Sun’s worshippers.

 

Abraham’s people, the idolators and the astrologers threatened him that their gods would severely harm him with many malicious things like diseases, poverty, infertility etc.

 

As a matter of fact, Abraham was infertile up to his age of eighty years.

Was that because those false gods had really harmed him so that he will never ever have a son?

 

The answer is found in Ayah 6:84; Allah says:

 

We guided Abraham to the straight path, the same as We have guided Noah before Abraham

We bestowed upon Abraham; Isaac and, his son, Jacob

We guided Isaac and, his son, Jacob, to the straight path.

We honoured them by bestowing upon them prophethood and surrender to Allah

Abraham was the seed of Noah

And among Noah and Abraham’s Descendants were David, Solomon, Job, Joseph, Moses and Aaron

We guided all of them by bestowing upon them prophethood and surrender to Allah.

All of them confess Allah’s divine Oneness; and this is how We requite the virtuous.

Moreover, their reward in the Afterlife will be great in the Eternal Paradise.

 

They threatened Abraham that their gods will hurt him amd make him infertile.

But, Abraham’s God, Allah, made Abraham the father of the prophets.

 

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The verse 6:84 in different translations

 

QARIB:

We gave him isaac and jacob and guided both; and we guided noah before them, among his descendants were david and solomon, job, joseph, Moses and Aaron as such, we recompense the gooddoers,

 

SHAKIR:

And we gave to him ishaq and yaqoub; each did we guide, and nuh did we guide before, and of his descendants, dawood and sulaiman and ayub and yusuf and Haroun; and thus do we reward those who do good (to others)

 

PICKTHAL:

And we bestowed upon him Isaac and jacob; each of them we guided; and noah did we guide aforetime; and of his seed (we guided) david and solomon and job and joseph and Moses and Aaron. Thus do we reward the good.

 

YUSUFALI:

We gave him Isaac and Jacob: all (three) guided: and before him, we guided noah, and among his progeny, david, Solomon, Job, Joseph, Moses, and Aaron: thus do we reward those who do good:

Chapter 6 of the Quran (19) the Earthy Life vs. Eternal Paradise

The World average age of a man is around 70 years; But, which is better, the life of this world or the Eternal Paradise? The Quran says: Naught is the life of the world and better far is the abode of the Eternal Paradise.

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Which is better, the short limited life of this world or the Eternal Paradise?

 

In the statistical sense, Life expectancy is the expected number of years of life remaining at a given age.

It is said that a male child born in 2003 is anticipated to live to be age 74.40 years and a female born at the same time is predicted to live to age 79.60 years.

Nevertheless, the World average age of a man is 68 years.

 

But, What we have done in our entire lives? And Which is better, the life of this world or the Paradise? The Quran answers this question and says:

  • Naught is the life of the world.
  • Better far is the abode of the Paradise.

 

The Ayah 6:32 says:

Naught is the life of the world.

The life of this world, that is, preoccupation with it, is nothing but a game and a diversion.

The comfort and enjoyment of the life of the world is nothing. 

The activities of men during their lives e.g. pastime, amusement and a sport were but worthless activities.

Better far is the abode of the Hereafter

while the abode of the Hereafter namely, Paradise, is better for those who keep their duty to Allah and ward off disbelief, idolatry and indecencies.

Do you not comprehend that this world is evanescent and that the Paradise is everlasting?

Do not you understand that and so believe?

 

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The verse 6:32-33 in different translations

 

QARIB:

32) the life of this world is but playing and an amusement. surely, the everlasting home is better for the cautious. will you not understand ?

33) we know what they say saddens you. it is not you that they belie; but the harmdoers deny the verses of Allah.

 

SHAKIR:

32) and this world’s life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard (against evil); do you not then understand ?

33) we know indeed that what they say certainly grieves you, but surely they do not call you a liar; but the unjust deny the communications of Allah

 

PICKTHAL:

32) Naught is the life of the world save a pastime and a spot. Better far is the abode of the hereafter for those who keep their duty (to Allah). have ye then no sense?

33) we know well how their talk grieveth thee, though in truth they deny not thee (muhammad) but evil-doers flout the revelations of Allah.

 

YUSUFALI:

32) what is the life of this world but play and amusement? but best is the home in the hereafter, for those who were righteous. will ye not then understand ?

33) we know indeed the grief which their words do cause thee: it is not thee they reject: it is the signs of Allah, which the wicked contemn.