Atheists in Quran (49) they came to eradicate Islam

The Atheists announced that they came from Makkah to Al-Madinah to kill the Prophet Muhammad and eradicate Islam and Muslims from the face of the Earth.

See what happened to them and what the Angels have done to them!

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Background of the verses 8:50-51

Date: more than 1400 years ago

Place: nearby Al-Madinah in the Arabia

Event: the first battle between the Atheists among the Arabs and the believers

The name of the battle: the Day of “Badr”

Situation: The Atheists were about 1000 well-armed men

                The believers were 300 weakly armed men

Media: the Atheists announced that they came from Makkah to Al-Madinah to kill the Prophet Muhammad and eradicate Islam and Muslims from the face of the Earth

Result: Muslims won and the Atheists severely lost the battle. About 100 Atheists killed, another 100 captivated and the rest flee from the shock of such result.

Was this the only fate of the Atheists?

No

The meanings of the verses 8:50-51

If you could see O Muhammad and believers how the angels, on the Day of Badr, take away the Atheists’ souls, smiting their faces and their backs and saying unto them:

Taste the severe punishment of burning.

This chastisement is for what your hands have done while you were unbelieving know that Allah is just to His servants, such that he would not punish them for no sin.

Know that Allah is not a tyrant to His servants such that He would take them to task without them having committed a crime.

Allah’s Justice is for all

We see the angels acting on Allah’s instructions and by His permission, reproaching the unbelievers and meting out punishment to them. They gather their souls in a very harsh manner and dole out to them the sort of treatment that befits their arrogance and conceit. Even in the most difficult of times, they remind them of their evil deeds and tell them of their inevitable destiny. There is no injustice in what they are about to suffer. It is only what they deserve.

The verse makes it clear that punishing the unbelievers for their misdeeds is a constant law that Allah has set into operation:

The two verses, however, may also be taken as a reference to a continuing situation that applies whenever the angels gather the souls of unbelievers.

In this case the opening phrase, “if you could but see”, may be understood as an address to anyone with eyes to see. This type of address is used frequently to direct attention to certain matters that need to be contemplated.

The verses portray a fearful picture of the unbelievers as the angels gather their souls, adding humiliation to their misery and combining physical suffering with death:

“If you could but see how the angels gather up the souls of the unbelievers. They strike them on their faces and their backs.”

The mode of expression then changes from that of reporting to an address:

“Taste the punishment of burning.”

This serves to bring the sight blooming as though it is happening now in front of our eyes. We almost see the fire of hell and how it burns them fiercely.

The unbelievers are severely reproached as they are pushed into it:

“[this is] in return for what your own hands have committed.”

It is all a fitting recompense. You deserve it all on account of what you have done:

“Never does Allah do any injustice to His servants.”

The infliction of suffering and humiliation on the unbelievers is a permanent law that does not change.

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The verses 8:50-51 in different translations:

QARIB:

50-If you could see the angels when they carry off the souls of the unbelievers, beating their faces and their backs, saying: ‘taste the punishment of burning!

51-That is for what your hands have forwarded, Allah is not unjust to his worshipers. ‘

SHAKIR:

50-And had you seen when the angels will cause to die those who disbelieve, smiting their faces and their backs, and (saying): taste the punishment of burning

51-This is for what your own hands have sent on before, and because Allah is not in the least unjust to the servants;

PICKTHAL:

50-If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): taste the punishment of burning!

51-This is for that which your own hands have sent before (to the judgment), and (know) that Allah is not a tyrant to his slaves.

YUSUFALI:

50-If thou couldst see, when the angels take the souls of the unbelievers (at death), (how) they smite their faces and their backs, (saying): “taste the penalty of the blazing fire-

51-“Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to his servants:

Atheists in Quran (17) their power = naught

Muslims were scared of the might of the unbelievers; they flee from fear to more fear. Allah’s Law is “Do not fear the might of the Atheists if you believe in Allah, the Almighty”. Adopting this law, Muslims won and the unbelievers defeated

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The background of the verse 24:57

Muslims flee from fear to more fear

At the beginning of Islam, Muslims were scared of the might of the unbelievers.

The unbelievers were very violent striking the Muslims with all kinds oftorment

Then, the Muslims left their houses, possessions, money etc. and migrated from Makkah to Al-Madinah in an attempt to flee from the mighty unbelievers.

I will let Abu al-Aliyah (one of Muhammad’s fellows) to describe the Muslims’ situation, he said:

“The Prophet Muhammad and his Companions remained in Makkah for around ten years calling on people to believe in Allah and to worship Him alone, associating no partners with Him.

However, they did so in secret, as they were in a state of fear of the unbelievers who were very violent with the little Muslims community. Moreover, the Prophet Muhammad has prevented us from fighting. When the Muslims later migrated to Al- Madinah, Allah bid them to fight back for their cause. This meant that they were again in a state of more fear, wearing their body armor day and night. They persevered for as long as Allah willed.

One of his Companions asked the Prophet: Are we to remain in such fear for the rest of time? Will there comes a time when we can put our armaments aside?’

The Prophet said: ‘It will not be long before any one of you can sit among a huge crowd without anyone carrying arms.’

Soon afterwards, Allah revealed this verse. The Prophet was able to establish his authority over the whole of Arabia and his followers were in a state of security. They put down their arms”.

The verse 24:57 says:

Do not Think O Muhammad that the unbelievers can escape from Allah’s punishment both in the life of this world and in the Hereafter

For their abode will be the Eternal Fire; it is surely an evil destination, the worst abode for anyone. A hapless journey’s end

The verse confirms that the unbelievers cannot defy Allah. They will receive their fair punishment in this life and in the Afterlife.

Allah says to the believers: if you remain steadfast, following My path, then you need not worry about the might of the unbelievers. The power they apparently wield will not stand in your way. You are far stronger when equipped with your faith.

In material power, you may not be a match for them, but believers who strive for the truth can work miracles.

Back to 1400 years ago,

The unbelievers were more than 30 times the believers in respect to their:

• Populations
• Equipment
• Army force
• Wealth
• Etc.

However, Allah as He promised defeated them in this life and you will see the fulfilment of his promise in the Afterlife.

Allah’s Law is:

Do not fear the might of the Atheists if you believe that the Almighty exists.

No wonder then that “the Prophet Muhammad was able to establish his authority over the whole of Arabia”

(Quoted from Abu al-Aliyah)

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The verse 24:57 in different translations:

QARIB:

Never think that the unbelievers will be able to frustrate (us) in the earth. their refuge is the fire, an evil arrival.

SHAKIR:

Think not that those who disbelieve shall escape in the earth, and their abode is the fire; and certainly evil is the resort!

PICKTHAL:

Think not that the disbelievers can escape in the land. fire will be their home – a hapless journey’s end!

YUSUFALI:

Never think thou that the unbelievers are going to frustrate (Allah’s plan) on earth: their abode is the fire,- and it is indeed an evil refuge!

Angels in Islam (27) Gabriel conveyed Allah’s message

The great Angel Gabriel conveyed Allah’s message to His entire Prophets.

The event of the first revelation of the Quran is mentioned in the Bible.

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The duties of the Angels are many.

One of their important duties is to convey the revelation from Allah to His Messengers.

The great Angel Gabriel (Jibreel) is the one responsible for handing over Allah’s message to Allah’s Messengers and Prophets.

Gabriel conveyed Allah’s message to some thousands of Prophets which Allah sent.

Although the Quran mentions 25 Prophets by names, however; Allah sent at least one messenger to every nation from Adam up to Muhammad (the last one).

Gabriel conveyed Allah’s message to the Prophets Noah, Hood, Salih, Abraham, Lot, Ishmael, Isaac, Jacob, Joseph, Job, Shu’aib, Moses, Moses, Aaron, David, Solomon, Elias, Elisha, Jonah, Zachariah, John, Jesus etc.

Allah’s message to His entire Messengers and Prophets is the same that is there is no god but Allah and submit to Him.

Literally, submission to Allah means Islam

The story of the first revelation of the Quran

Essential background:

Muhammad was born and raised in Mecca, he was illiterate.

His family was very big power-wise and authority-wise.

However, he was concerned with the social conflict, injustice, widespread discrimination (principally against women and black people), fighting among tribes and abuse of ancestral authorities dominant in pre-Islamic Arabia. The moral deterioration of his fellow people, and the err religion of worshipping idols.

He never ever worshiped an idol

He used to spend many hours or few days in a cave sitting alone looking for his Creator and feeling sorry about his people who used to worship many different idols.

When He was 40 years and while he was in the cave, Gabriel appeared to him.

Gabriel gave him a piece of paper and commanded him to read what was written in it.

Muhammad said: I cannot read, I am not a reader

Gabriel hugged him powerfully, then left him and commanded him again to read what was written. Muhammad’s reply was the same.

The powerful Gabriel’s hug and his command repeated twice but yielding the same Muhammad’s reply.

Then Gabriel said:

Read! In the name of your Lord and Cherisher, He is the One Who created

He Created man, out of “Alaq”

Read! And your Lord is Most Bountiful,

Who taught man with the use of the pen,-

He taught man that which he knew not.

(The verses 96:1-5)

And this was the first revelation of the Quran.

To whom it may concern

The event of the first revelation of the Quran is mentioned in the Bible (Isaiah 29:12).

Attention: None of the Israelites’ prophets was illiterate!

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Isaiah 29:12

21st Century King James Version

12- And the book is delivered to him that is not learned, saying, “Read this, I pray thee”; and he saith, “I am not learned”.

Common English Bible:

12- And when the scroll is given to one who can’t read, saying, “Read this,” that one will say, “I can’t read.”

American Standard Version

12- And the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.

Amplified Bible

12- And when the book is given to him who is not learned, saying, Read this, I pray you, he says, I cannot read.

Why Do Priests Enter Islam? The real story of conversion of the Preacher Yusuf Estes (1)

How a preacher or priest in Christianity can ever go to Islam?

How could a preacher have turned his back on the perfect plan of salvation of Jesus Christ on the cross for you sins and converted to Islam?

 

The American X-preacher Yusuf Estes says:

Many people ask me how a preacher or priest in Christianity can ever go to Islam, especially considering all the negative things that we hear about Islam and Muslims everyday. Some people are simply curious, while others take a profound exception to my “conversion” to Islam. Some have asked how I could have turned my back on Jesus, or if I truly understood the Holy Ghost and some even questioned whether or not I considered myself as “born again” or had ever really been saved at all. These are good questions to which I will offer answers to at the end of this writing. I would like to thank everyone for their interest and offer my humble story, God Willing.

One very nice Christian gentleman asked me in email why and how I left Christianity for Islam. This is more or less a copy of the letter I sent to him.

Introduction

My name is Yusuf Estes now, but in years past my friends used to call me Skip. I have preached Christianity and worked in the entertainment and music industry since I was a boy in the 1950’s. My father and I have established music stores, TV and radio programs and outdoor entertainment for fun (and profit). I was a music minister and even used a pony ride and entertained the children as “Skippy the Clown.”

Once, I have served as Delegate to the United Nations Peace Conference for Religious Leaders. Now I am a retired former Muslim Chaplain for United States Bureau of Prisons, Washington, DC. and I join alongside many American Muslims, working with Muslim student and youth organizations as well as schools for Muslim children. As such, I travel around the entire world lecturing and sharing the message of the Christ of the Quran in Islam. We hold dialogs and discussion groups with all faiths and enjoy the opportunity to work alongside rabbis, ministers, preachers and priests everywhere. Some of our work is in the institutional area, military, universities and prisons. Primarily our goal is to educate and communicate the correct message of Islam and who the Muslims really are. Although Islam has grown now to nearly tie Christianity as the largest of religions on earth, we see many of those who claim Islam as Muslims, that do not correctly understand nor properly represent the message of “Peace, Surrender and Obedience to God” [Arabic = ‘Islam’]

Dear me, I am afraid that I got a bit ahead of myself. I was trying to give a bit of background of our work perhaps to see if it would in anyway benefit those who may being going through what I experienced while trying to resolve some of the issues of Christianity.

How It Happened

This may seem quite strange, while we perhaps may share a few different perspectives and concepts of God, Jesus, prophethood, sin and salvation. But you see, at one time I was in the same boat as many folks are today. Really, I was. Let me explain.

Born A Strong Christian

I was born into a very strong Christian family in the Midwest. Our family and their ancestors not only built the churches and schools across this land, but actually were the same ones who came here in the first place. While I was still in elementary we relocated in Houston, Texas in 1949 (I’m old). We attended church regularly and I was baptized at the age of 12 in Pasadena, Texas. As a teenager, I wanted to visit other churches to learn more of their teachings and beliefs. The Baptists, Methodists, Episcopalians, Charismatic movements, Nazarene, Church of Christ, Church of God, Church of God in Christ, Full Gospel, Agape, Catholic, Presbyterian and many more. I developed quite a thirst for the “Gospel” or as we say; “Good News.” My research into religion did not stop with Christianity. Not at all. Hinduism, Judaism, Buddhism, Metaphysics, native American beliefs were all a part of my studies. Just about the only one that I did not look into seriously was “Islam”. Why? Good question.

Written by: Chaplain Yusuf Estes

To be continued.

In Bible vs. Quran, Jesus denied that He is God (13) Greater than Jesus

In the Bible, the Lord Jesus says: the Father is greater than I. The Quran says that nothing is similar to Allah and none is greater than Allah; He is the greatest.

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In the Bible, the Lord Jesus says in the verse John 14:28: “You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for (because) the Father is greater than I.”

 

Study of the verse John 14:28 in 40 different Bible’s versions in respect to “Greater than I” reveal that:

1) For (because) the Father is: Greater than I (in 20 versions), Greater than I am (in nine versions) and Greater than me (in one version)

2) In addition, seven versions say “for My Father is greater than I”; i.e. the father in the original Manuscript is replaced by “My father”

3) Moreover, two versions add (the underlined) words that are not found in the original Manuscript and are not mentioned in 38 versions; they say:

 “For the Father is greater and mightier than I am” (Amplified Bible)

“My Father has greater power than I.” (Knox Bible)

Anyway, 39 0ut of 40 versions say that “the Father is greater than Jesus”

4) This means that one version says something else; this something else is certainly not the Word of God. If so, it has to be Forged or faked by the editor of this version.

Let us see what Jesus says in this version (The Message):

“I’m on my way to the Father because the Father is the goal and purpose of my life.”

Here, the editors of The Message intentionally forged this sentence:

“the Father is the goal and purpose of my life”

Well, 39 Bible’s versions confirm that God Father is Greater than Jesus.

This is the great teaching of the Lord Jesus that He wants us to believe in this great teaching that is “God is greater than Jesus“.

Jesus (peace be upon him) confirms this fact that is mentioned in John 14:28; in addition, Jesus told us beautiful words as a background to understand his teaching; He says in John 13:16:

“I am telling you the truth: no slaves are greater than their master, and no messengers are greater than the one who sent them.’

I invite the smart reader to put the words of John 14:28 and John 13:16 to figure out what our Lord Jesus mean.

For more details about John 13, Read the previous articles of this series.

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On the other hand, the Quran says that nothing is similar to Allah and none is greater than Allah; He is the greatest and He is the Lord of the heavens, the earth and the entire worlds.

The verses 45:36-37 of the Quran in different translations

QARIB:

36) Praise, belongs to Allah, the Lord of the heavens and the earth, the Lord of the worlds.

37) His is the pride in the heavens and earth. He is the Almighty, the Wise.

SHAKIR:

36) Therefore to Allah is due (all) praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds

37) And to Him belongs greatness in the heavens and the earth, and He is the Mighty, the Wise

PICKTHAL:

36) Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the worlds.

37) And unto Him (alone) belongeth majesty in the heavens and the earth, and He is the Mighty, the Wise.

YUSUFALI:

36) Then praise be to Allah, Lord of the heavens and Lord of the earth,- Lord and cherisher of all the worlds!

37) To Him be glory throughout the heavens and the earth: and He is exalted in power, full of wisdom!

 

Written by Professor Dr. Ibrahim Khalil, Articlebase.com

http://www.articlesbase.com/religion-articles/in-bible-vs-quran-jesus-denied-that-he-is-god-10-greater-than-he-6337338.html

Allah loves (9) those who are just and are not biased

How should Muslims deal with the disbelievers?

Islam, Muslims, Disbelievers and Tolerance

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In the previous articles, we have seen that Allah loves

1) the kind good doers,

2) those who turn to him and those who are Clean and Pure,

3) those who guard against evil,

4) those who put their Trust in Him,

5) those who are firm and steadfast,

6) the virtuous,

7) the charitable, and

8) who judge in equity.

In this article, Allah loves those who are just and are not biased.

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Allah does not forbid you in regard to those who did not wage war against you, from among the disbelievers, on account of religion and did not expel you from your homes,

That you should treat them kindly

That you should have relations with them and help them

And deal with them justly ) by honoring your pledges to them:

It is obvious that Allah did not forbid the Prophet Muhammad from having good relations with the disbelievers to have peace.

Assuredly Allah loves the just dealers, those who are just and are not biased.

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The Background of verse 8:60 and a story about it:

Allah, exalted is He, says to the believers: “You have in Abraham as well as in the prophets and friends of Allah good role models, regarding their declaration of enmity towards their relatives who were idolaters, which should be emulated”.

So when this verse was revealed, the believers declared their relatives who were idolaters to be their enemies. They showed this enmity to them and absolved themselves of all the things that they did or believed in.

Allah, exalted is He, knew that this was hard on the believers and so He revealed

“It may be that Allah will ordain love between you and those of them with whom ye are at enmity” [60:7].

And He did just that when many of them embraced Islam, thus becoming brothers and friends. Consequently, they mingled with and married from among each other. The Messenger Muhammad, Allah bless him, married Umm Habibah, the daughter of Abu Sufyan (who was one of the leaders of the disbelievers).

As a result, Abu Sufyan mellowed a little. When he heard of the news of his daughter’s marriage, he said while he was still an idolater: “What an honor, He is an outstanding person; no harm shall come to him”.

Also, there is a story about this verse:

Asma’s mother (was disbeliever) went to visit her daughter Asma’ and took with her gifts: desert lizards, clarified butter and dry cheese. However, Asma’ refused to let her in her house and rejected her gifts.

‘A’ishah (Muhammad’s wife) went on behalf of Asma’ to ask the Prophet Muhammad. Allah, exalted is He, revealed (Allah does not forbid you those who warred not against you on account of religion) [60:8].

Asma’ then let her mother into her house and accepted her gifts.

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Verse 60:8 says that Allah loves those who are just and are not biased.

The verse Commands the Muslims to deal kindly with the disbelievers who do not wage war against them.

The verse commands that Muslims should treat them kindly, have relations with them, help them and deal with them justly. Assuredly Allah loves the just dealers, those who are just and are not biased.

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Verse 60:8 in different translations:

QARIB:

Allah does not forbid you to be kind and to act justly to those who have neither made war on your religion nor expelled you from your homes. Allah loves the just.

SHAKIR:

Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice.

PICKTHAL:

Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. lo! Allah loveth the just dealers.

YUSUFALI:

Allah forbids you not, with regard to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

Allah does not love (8) the Unjust

The Blessings God bestows upon the Disbelievers are …!

The days of the life of this world are vicissitudes, the Quran and the History said

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We have seen that Allah does not love those:

1) the disbelievers,

2) the arrogant,

3) those who reject faith,

4) the proud and the boastful,

5) any swaggering braggart, strutting in his steps,

6) the harm doers and

7) any vainglorious prideful boasters.

In this article, that Allah does not love the Unjust;  those that do wrong.

Moreover, the Quran declares the fact that the days of the life of this world are vicissitudes among men, folks and nations

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The meanings of verse 3:140 of the Noble Quran:

Background:

The Day of Badr is the first battle between the believers (300 men) and the disbelievers (1000 men); the believers won that battle in great astonishing success.

The Day of Uhud is the second battle between the believers (550 men) and the disbelievers (1200 men), at first the believers won then the disbelievers won at the end.

Verse 3:140 says that:

If a wound touches you, befalls you at Uhud,

If ye have received a blow, if you were harmed on the Day of Uhud

The people of Mecca, the disbelievers, have received on the Day of Badr harm like the harm you received on the Day of Uhud.

i.e., a like wound, already, at Badr, has touched the other people, the disbelievers.

These are only the vicissitudes, the days of the life of this world, which Allah cause to follow one another for mankind, sometimes the believers have the upper hand over the unbelievers and sometimes it is the unbelievers who have the upper hand over the believers,

Such days Allah deal out in turn, Allah dispense them, among mankind, one day for one group, the next day for another, that they might be admonished,

And that God may know, through knowledge manifested outwardly, those who believe, who are sincere in their faith from others;

And that He may take witnesses from among you, honoring them with martyrdom, and God loves not the evildoers, the disbelievers,

That is, He will chastise them severely at the day of Judgment,

And the blessings He bestows upon the disbelievers are only a means of drawing out their punishment.

The days of the life of this world are vicissitudes:

This is a fact that said in the Noble Quran more than 1400 years ago.  Anyone who studies the history of men, folks and nations appreciates and acknowledges such fact.

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Verse 3:140 in different translations

QARIB:

If a wound touches you, a similar wound already has touched the nation. Such days we alternate between the people so that Allah knows those who believe, and that he will take witnesses from among you, for Allah does not love the harm doers,

SHAKIR:

If a wound has afflicted you (at Uhud), a wound like it has also afflicted the (unbelieving) people; and we bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust.

PICKTHAL:

If ye have received a blow, the (disbelieving) people have received a blow the like thereof. these are (only) the vicissitudes which we cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.

YUSUFALI:

If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) we give to men and men by turns: that Allah may know those that believe, and that he may take to himself from your ranks martyr-witnesses (to truth). And Allah loveth not those that do wrong.

Chapter 50 of the Quran (13) the Hell says: Are there any more?

Essential background of Allah’s promise:

 

If Allah had willed, He verily would have enforced mankind and Jinn to follow Islam.

Allah sent his entire messengers with one message saying: submit to Allah (which means Islam)

Then Allah gave mankind and Jinn the freedom of choice of faith and religion.

And every man and every jinni is responsible for the outcome of his choice at the Day of Judgment.

 

The verses 11:118-119 say:

If Allah had willed, He verily would have made mankind to follow one religion: the religion of Islam but they continue to differ in faith and religion save those on whom Allah has mercy.

And the Word of your Lord has been fulfilled, namely: ‘I will surely fill Hell with jinn and mankind together’. (See the appendix)

 

Herein there is an Allah’s promise to fill the Eternal Hell with jinn and mankind

And of course, Allah’s word cannot be changed

 

Now imagine this figure:

The Angels is kept throwing thousands by thousands of the disbelievers in the Eternal Hell and the Angels say to the Hell: are you filled up

The Hell keep saying: are there any more.

This figure will be repeated successively until the last disbeliever enter the Hell.

Herein, the Hell is filled up according to Allah’s promise.

 

The verse 50:30 says:

 

Then, Allah will ask the Hell: are you filled to the full?

Actually, there is no room for anymore, but, fearing of Allah, the Hell will say: are there any more! The Hell wishes that there is no more because there is no room for anymore.

 

The Hell will say, by way of an interrogative, such as a question: ‘Are there any more?’

That is to say, ‘I [Hell] only have capacity for what I have been filled with’, in other words, ‘I am full!’

Finally, it is filled up to the full and it is outstandingly overcrowded with its dwellers.

 

The overcrowding with the resulting bad smell of the sweating, secretions, pus etc. is itself an additional punishment regardless of the Fire.

 

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The verse 50:30 in different translations

 

QARIB:

30) On that day we shall ask gehenna: ‘are you full? ‘And it will answer: ‘are there any more? ‘

 

SHAKIR:

30) On the day that we will say to hell: are you filled up? And it will say: are there any more?

 

PICKTHAL:

30) On the day when we say unto hell: art thou filled? And it saith: can there be more to come?

 

YUSUFALI:

30) One day we will ask hell, “art thou filled to the full?” it will say, “are there any more (to come)?”

 

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Appendix:

 

The verses 11:118-119 in different translations

 

QARIB:

118) had your Lord willed; he would have made mankind a single nation. but they continue in their differences

119) except those on whom your Lord shows mercy. for this end he has created them. the word of your Lord shall be perfectly completed: ‘i shall fill gehenna (hell) with jinn and people, all together. ‘

 

SHAKIR:

118) and if your Lord had pleased he would certainly have made people a single nation, and they shall continue to differ

119) except those on whom your Lord has mercy; and for this did he create them; and the word of your Lord is fulfilled: certainly i will fill hell with the jinn and the men, all together

 

PICKTHAL:

118) and if thy Lord had willed, he verily would have made mankind one nation, yet they cease not differing,

119) save him on whom thy Lord hath mercy; and for that he did create them. and the word of thy Lord hath been fulfilled: verily i shall fill hell with the jinn and mankind together.

 

YUSUFALI:

118) if thy Lord had so willed, he could have made mankind one people: but they will not cease to dispute.

119) except those on whom thy Lord hath bestowed his mercy: and for this did he create them: and the word of thy Lord shall be fulfilled: “i will fill hell with jinns and men all together.”