Atheists in Quran (45) their arrogance: diagnosis and treatment

This article declare three important issues about the Atheists; they are 1) How they becomes arrogant? 2) How they express their arrogance? 3) The treatment of their arrogance

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How they become arrogant?

Man habitually forgets the fact that he is a weak small creature and that whatever strength he may have does not originate from within himself, but from Allah, the source of all strength and power.

Forgetting his bond with Allah, man begins to swell and take on prides.

Arrogance, thus, begins to establish itself within the heart of human being.

On the other hand, man has an essential evident enemy, the Satan.

Satan’s job = to make man astray

Satan’s target = to lead man to hell

Satan, who doomed himself because of his arrogance, works on man to increase his arrogance knowing that through it he can bring man to deterioration.

How the Atheists express their arrogance?

The Atheist disputes Allah’s revelations even when they are clear, addressing human nature with the sort of argument that appeals to it.

The Atheist also claims to himself and others that he is only raising questions because he is not yet convinced.

However, Allah who knows the inner feelings and secret thoughts of all His creatures makes clear that all this is the result of man’s arrogance.

Such arrogance prompts man to argue and dispute Allah’s revelations over which there can be no dispute.

Such arrogance also drives man to aspire to what is beyond his status and what his nature cannot attain.

Yet he has no solid basis for such argument for it is rooted deeply in nothing but his own arrogance:

“As for those who dispute Allah’s revelations, with no authority granted to them, there is nothing in their hearts but a quest for a greatness they will never attain.” (Verse 56)

If only man would understand the truth about himself and the universe, recognizing his role and not trying to exceed it, appreciating

that he is one of countless creatures each doing their role by Allah’s will and according to His design which He alone knows, he would certainly feel relaxed, humble, living in peace with himself and with the world around him.

If man did this, he would easily and readily submit himself to Allah. He would also do this without any hesitation.

“Seek, then, refuge with Allah, for He is the One who hears all and sees all.” (Verse 56)

Seeking refuge with Allah against arrogance is indicative of how grisly it is.

The believers seek Allah’s refuge in order to escape what is ghastly, horrible and evil. Arrogance combines all these. Moreover, it is hard for the arrogant person and for those around him. It causes harm to the heart in which it stirs and to other people’s hearts.

Arrogance is an evil we should seek refuge with Allah from it.

Allah hears all and sees all.

Arrogance is manifested by visible action and/or audible words.

Therefore, it is left to Allah to decide upon it as He pleases.

Man is then told of his true position in this great universe: how small he is in comparison to some of Allah’s creatures, the great magnitude of which is readily visible and better appreciated on careful examination:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand.” (Verse 57)

The heavens and the earth are there for man to see and to measure himself in relation to them. When he knows the reality of the proportions of distance, dimension, size and power, he reduces his pride, feels his smallness and almost disappears. He can only hold his own when he remembers the superior element Allah has granted him, and for which Allah has honored him.

A quick glance at the universe is sufficient to appreciate all this. The earth on which we live is merely a small satellite of the sun: its mass compared to the mass of the sun is no more than three to a million, while its size is one-millionth of the size of the sun. Yet the sun is only one of around billion suns our galaxy includes.

Man now knows that there are around billion such galaxies dispersed in the great expanse of the universe.

Still, what we have discovered of the universe is merely a small part; it is so great that we become dazed when we even try to imagine it. The distance between the sun and us is about 93 million miles. The sun is the head of the family of our planet earth, and most probably, the sun is the mother of the earth.

Therefore, the earth remains close to its mother, standing merely 93 million miles away from it!

The diameter of our galaxy = one hundred billion light years, with one light year measuring 5.8 billion miles, because light travels at the speed of 186,000 miles per second.

The closest galaxy to our own is around 750,000 light years away.

We may say again that these distances and dimensions are the best man’s little knowledge has determined.

Scientists acknowledge that all their discoveries cover only a small part of this great universe.

Allah says:

“The creation of the heavens and the earth is indeed greater than the creation of man; yet most people do not understand” (Verse 57) When we speak of Allah’s power and ability, the concepts of greater or smaller, harder or easier do not apply. He creates everything by a single word, ‘Be!’ The reference here is to how things appear in themselves and how people see and measure them. How does man compare to this great expanse of the universe?

How high can his arrogance take him in Allah’s great creation?

“The blind and the seeing are not equal; nor can those who believe and do good works and those who do evil be deemed equal.” (Verse 58)

The one who is able to see learns and understands, recognizing his station. He does not give himself prides, nor does he allow conceit to distort his judgment.

By contrast, a blind person cannot recognize his position in relation to his surroundings. Therefore, he misjudges his position and what is around him.

The same applies to those believers who do good works and those who do evil. The first group see things for what they are and form accurate ideas, while the other group misjudges all due to their blind ignorance. They harm themselves and others, and above all, they assign to themselves an erroneous position in relation to their environment.

They are blind, for true blindness is that of the mind:

“How seldom you reflect.” (Verse 58)

Had we reflected, we would have known. The whole thing is clear, needing only some reflection before it becomes very apparent.

If only we would remember the hereafter, be certain of its coming, reflect on our position then and recall how we will then stand

“The Last Hour is sure to come: of this there is no doubt. Yet most people will not believe.” (Verse 59)

Because they do not believe, they argue and give themselves prides; they do not submit to the truth and do not limit themselves to their rightful position.

The treatment of their arrogance

Addressing our worship to Allah, praying and appealing to Him, are all means to cure hearts of arrogance, which is the evil that leads people to dispute His revelations and signs without any clear evidence.

Allah opens the door for us to address and pray to Him. He tells us that He has committed Himself to respond to those who pray to Him, warning those who are too proud that they will suffer total humiliation:

“Your Lord says: Call on Me, and I shall answer you. Those who are too proud to worship Me shall enter hell humiliated.” (Verse 60)

Supplication and prayer must observe certain manners.

• Hearts must be totally dedicated to Allah,
• Be sure that He will answer our prayer.
• We must not suggest a particular form, time, or circumstance for answering it. To make such a suggestion is improper when appealing to Allah. We should be clear in our minds that it is a blessing that we address our prayers to Allah, and that His response is another blessing.

Those who are too proud to pray to Allah and appeal to Him deserve their just reward, which leads them to enter hell in total humiliation.

Such is the fitting end of the arrogance that fills some hearts in this small planet and short life, forgetting the greatness of Allah’s creation, let alone His own greatness. It is suitable requital for forgetting the Last Hour, which will inevitably come.

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The verses 40:56-60 in different translations:

QARIB:

56- (As for) those who dispute the verses of Allah without authority having been given to them, there is nothing in their chests but pride; that, they shall never attain. therefore seek refuge in Allah, surely, he is the hearer, the seer.

57-Indeed, the creation of heavens and earth is greater than the creation of mankind, yet most people do not know.

58-The blind and the seeing are not equal, nor are those who believe and do good works, and the wrongdoer yet you seldom reflect.

59-There is no doubt that the hour is coming, yet most people do not believe.

60-Your Lord has said: ‘call on me and i will answer you. those who are too proud to worship me shall enter gehenna utterly abject. ‘

SHAKIR:

56-Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; therefore seek refuge in Allah, surely he is the hearing, the seeing

57-Certainly, the creation of the heavens and the earth is greater than the creation of the men, but most people do not know

58-And the blind and the seeing are not alike, nor those who believe and do good and the evil-doer; little is it that you are mindful

59-Most surely, the hour is coming, there is no doubt therein, but most people do not believe

60-And your Lord says: call upon me, i will answer you; surely those who are too proud for my service shall soon enter hell abased

PICKTHAL:

56-Lo! Those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. lo! he, only he, is the hearer, the seer.

57-Assuredly, the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.

58-And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. little do ye reflect!

59-Lo! The hour is surely coming, there is no doubt thereof; yet most of mankind believe not.

60-And your Lord hath said: pray unto me and i will hear your prayer. lo! those who scorn my service, they will enter hell, disgraced.

YUSUFALI:

56-Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: it is he who hears and sees (all things).

57-Assuredly, the creation of the heavens and the earth is a greater (matter) than the creation of men: yet most men understand not.

58-Not equal are the blind and those who (clearly) see: nor are (equal) those who believe and work deeds of righteousness, and those who do evil. little do ye learn by admonition!

59-The hour will certainly come: therein is no doubt: yet most men believe not.

60-And your Lord says: “call on me; i will answer your (prayer): but those who are too arrogant to serve me will surely find themselves in hell – in humiliation!”

Atheists in Quran (38) a Biology Challenge for them

In this article, the Quran challenges, with a great BiologicalChallenge, not only the Atheists but also the entire Humankind on the face of the Earth. Moreover, since the challenge is not yet accepted, the Quran tells the Atheists and disbelievers: you have no right to be proud since you are as weak as flies.

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The Quran is the first book on the face of Earth that challenges the Entire Humankind with a great Scientific Contest that is valid until now and shamefully none accepted it.

How ScientificallyDeficit are Human beings?

The verse 22:73 makes an influential, universal declaration that all the deities, which people worship and appeal for help are weak and powerless. The Quran presents an active and fascinating scene to illustrate their weakness:

O Humankind. An aphorism is set forth; hearken, then, Listen to it.

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end. If a fly robs them of anything, they cannot rescue it from the fly! Weak indeed is the seeker, and weak the sought!” (Verse 73)

The address herein is universal, it includes everyone anywhere in the world, and the declaration is loud and clear: “Humankind!”

When people gathered to listen, they are told that they are about to be given a statement of a general principle, not a particular case applicable on a certain occasion.

“An aphorism is set forth; hearken, then, listen to it.”

It is a statement of addressing fact that is applied in all situations

“Those beings whom you invoke instead of Allah cannot create a fly, even though they were to join all their forces to that end.”

All false deities, whether they be

• Idols
• Statues,
• Human beings,
• Traditions,
• Values,
• Animals
• Sun
• Moon
• Planets
• Stars
• Desire as in case of Atheists,
• Ego as in case of Atheists,
• Etc.

All false deities, to whom you appeal for support and with whom you seek to achieve satisfaction, victory and high esteem, are incapable of creating a fly, even if they:

• Muster all their forces,
• Utilize all their knowledge and machines and
• Conduit all their resources into one supreme effort.

In general, creation of living creature is impossible for anyone other than Allah.

Indeed, the creation of a mere fly, that small and abject creature, challenges all the harnessed powers of such false gods.

Creating a fly is just as impossible as creating a camel or an elephant, because the fly also demonstrates the great secret of life.

Hence, the Quran places a fly on the same level as camels and elephants, with regard to its miraculous creation.

The Quranic aphorism, however, cites the case of a little, insignificant fly in order to generate a more profound feeling of powerlessness.

The verse adds another dimension in describing their powerlessness:

“If a fly robs them of anything, they cannot rescue it from him!”

False deities, be they idols, humans or Ego cannot retrieve anything from a fly when it robs them of it. Flies can rob people of that which is precious indeed. At the same time, a fly carries microbes of some very serious diseases, such as tuberculosis, typhoid, dysentery and conjunctivitis. It can deprive a person of his eyes or other organs, or indeed deprive him of his life.

A weak and contemptible fly can rob a human being of what he can never retrieve.

Here again you realize how the Quran uses Scientific facts in the most effective way.

This effective image affirming a clear aphorism concludes with a simple comment:

“Weak indeed is the seeker, and weak the sought!”

This comment further emphasizes the effects generated by the verse as a whole.

At this moment when we realize how weak and contemptible these false deities are, the verse 22:74 condemns the unbelievers for their defective concept of Allah, clearly stating Allah’s power:

“No true understanding of Allah have they. Allah is certainly Most Powerful, Almighty.”

• They do not esteem Allah with the esteem He deserves
• They do not magnify Allah, as He deserves to be magnified
• No one knows His measure save He.
• No one can recognize Him as is worthy of Him save He

How could they understand Allah, as He really is, when they associate with Him such powerless deities that cannot even create a fly?

What understanding of Allah have they, when they see His highly sophisticated creation and yet they consider as equal to Him beings that cannot create even a little fly?

They even invoke such powerless creatures which cannot retrieve anything flies take away from them, instead of invoking Allah.

This is a damning comment at a point that should arouse feelings of submission to Allah alone.

Now, why Allah choose a fly not a camel in this Scientific Challenge?

The Arabs used a fly to express ignorance; they used to say in their parables, “this is more ignorant than a fly”

Therefore, this Scientific Challenge told the Atheists among the Arabs “do not be more ignorant than a fly.

Nevertheless, this Scientific Challenge is still valid for not only the Atheists but for the entire Humankind on the face of the Earth.

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The verses 22:73-74 in different translations:

QARIB:

73- People, this is a parable, listen to it. Those whom you call upon, other than Allah, could never create a fly, though they banded together to do this. And if a fly robs them of anything, they could never rescue it from it. The seeker and the sought are alike in their weakness.

74- They do not value Allah as he should be valued. For Allah is powerful and mighty.

SHAKIR:

73- O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from i weak are the invoker and the invoked

74- They have not estimated Allah with the estimation that i due to him; most surely, Allah is strong, mighty

PICKTHAL:

73- O mankind! a similitude is coined, so pay ye heed to it: lo! Those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. so weak are (both) the seeker and the sought!

74- They measure not Allah his rightful measure. lo! Allah is strong, almighty.

YUSUFALI:

73- O men! Here is a parable set forth! Listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! And if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

74- No just estimate have they made of Allah: for Allah is he who is strong and able to carry out his will.

Atheists in Quran (31) Noah pleads with his Atheist son

Aware of the terrible reality, Noah pleads with him for the last time: O my son! Do not be with the unbelievers lest you drown. His son said: I shall seek refuge in a mountain, which will afford me protection from the waves. In an instant, the gigantic waves swallow everything up, so he was among the drowned by the flood

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The verses 11:40-42 say,

“Embark with us, my child, and do not stay with the unbelievers.”

As a proud arrogant, the Atheist son does not respond to his loving father.

He does not realize the extent of the terrible event that is taking place.

Noah said: O my son! Come ride with us

His son said: I shall take refuge in a mountain that will protect me, from the water’.

Noah said: O my son! Be saved with us

His son said: the mountain that will preserve me, from the flood’.

Noah said: O my son! Do not be with the unbelievers lest you drown

His son said: the mountain will prevent me from drowning, the mountain will afford me protection from the flood.

Aware of the terrible reality, Noah pleads with him for the last time:

“Today there is no protection for anyone from Allah’s judgment, except those who shall enjoy His mercy.”

In an instant, the scene changes and the gigantic waves swallow everything up:

The Huge waves came between them, so he was among the drowned by the flood

Today as we read this story, it is as if we see these events happening now before our very own eyes.

The ark is sailing amid huge waves, Noah, the worried father makes one plea after another; his conceited young son insolently turns his back, and then suddenly a towering wave settles the issue.

Everything is over as if the dialogue did not take place.

The element of fear and worry in this scene is measured by its:

1. Depth in the human soul, in the conversation between Noah and his son.
2. Extent in nature, as the waves rise high to submerge the tops of the mountains.

Both elements are equal.

This is a distinctive feature of how the Quran tells us about the ancient people.

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Then, the storm subsides, an air of calmness spreads, the matter is settled according to Allah’s will.

The verse here gives the impression of something coming to a complete standstill.

“And the word was spoken: ‘Earth, swallow up your waters. Heaven, cease (your rain).’ Thus, the waters sank into the earth, and Allah’s will was done, and the ark came to rest on Mount Judi. The word was spoken: Away with these evil-doing folk.’”

It was said,

‘O earth, swallow your waters, that have sprung forth from you, and the Earth reabsorbed it and

O heaven, abate!’ withhold the rain, and it did.

The waters subsided, the affair was accomplished, the matter of the destruction of Noah’s people was complete and it settled,

The earth swallows up its water and the heaven stops raining.

Furthermore, the earth’s surface was soon dry, as excess waters penetrated deep underground.

Allah addressed the earth and the heavens as if they were human beings.

Both comply with the commandment.

No wonder they did when they are Allah’s obedient creatures.

“Allah’s will was done and the ark came to rest on Mount Judi.”

That was its final stop. “The word was spoken: ‘Away with these evil-doing folk.’”

• Those who were supposed to be destroyed were destroyed and
• Those who were supposed to be saved were saved.

It was said:

‘Away with perish the evildoing, disbelieving, folk!’

The Quran does not say who said this statement, but it generates the impression that the whole affair does not in need to be considered again.

Let the evildoers disappear beyond Allah’s mercy for they deserve to be expelled;

Let them be banished from memory, for they do not deserve to be remembered.

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The verses 11:43-44 in different translations:

QARIB:

43- But he replied: ‘i shall seek refuge on a mountain, which will protect me from the water. ‘He (Noah) said: ‘today, there is no defender from the command of Allah, except those to whom he has mercy. ‘And the waves came between them, and he was drowned.

44- And it was said: ‘earth, swallow up your waters. Heaven, cease! ‘The water subsided and the matter was accomplished. And the ark came to rest upon (the mountain of) aljudi, and it was said: ‘be gone, evildoing nation! ‘

SHAKIR:

43- He said: i will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: there is no protector today from Allah’s punishment but he who has mercy; and a wave intervened between them, so he was of the drowned

44- And it was said: o earth, swallow down your water, and o cloud, clear away; and the water was made to abate and the affair was decided, and the ark rested on the judi, and it was said: away with the unjust people

PICKTHAL:

43- He said: i shall betake me to some mountain that will save me from the water. (Noah) said: this day there is none that saveth from the commandment of Allah save him on whom he hath had mercy. And the wave came in between them, so he was among the drowned.

44- And it was said: o earth! swallow thy water and, o sky! be cleared of clouds! and the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) al-judi and it was said: a far removal for wrongdoing folk!

YUSUFALI:

43- The son replied: “i will betake myself to some mountain: it will save me from the water.” Noah said: “this day nothing can save, from the command of Allah, any but those on whom he hath mercy! “And the waves came between them, and the son was among those overwhelmed in the flood.

44- Then the word went forth: “o earth! Swallow up thy water, and o sky! Withhold (thy rain)!” and the water abated, and the matter was ended. The ark rested on mount Judi, and the word went forth: “away with those who do wrong!”

Atheists in Quran (27) Noah’s values vs. their values

Noah presents his message clearly, free of all falsehood. He makes a gentle and friendly description of the truth. In Noah’s presentation, there were no flattery, no attempt to win any favor with anyone at the expense of the message. The Atheists stiffened their attitude became determined not to accept any proof of Noah’s case; they said: Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a truthful man.

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In the previous articles, the Atheists who were the council notables and the respected elders of Noah’s people claim that Noah is just looking for wealth and they said:

• We will never ever sit with Noah and listen to him unless he drives away those who are the most abject, lowly, and weak and the riffraff among us.
• Why have such lowly men followed Noah before us?

This was a part of their rotten arguments

They said such nasty statements to testify their unbelieving thoughts

The Atheists’ pride and arrogance are limitless.

In this article, the Atheists continue their stubborn arguments with Noah.

The meanings of the verses 11:31-33

The Atheists demanded that they would never believe Noah unless:

• Noah tells them that he possess the treasure houses of Allah
• Noah tells them that he has the keys to Allah’s stores of provision
• Noah tells them that he has knowledge of the Unseen
• Noah tells the lowly men who followed him that Allah will not give them any good

However, you know what Noah (they said), we cannot believe in human being, tell your Lord to send us an Angel or to convert you to an Angel

Noah remains unaffected by the false accusations, insolence and blind rejection with which his people have received his message.

He applies his own values and maintains his own standards. He does not make false claims or accusations as they have done. Nor does he try to give himself any false image or impart anything alien to his message.

However, Allah inspired Noah the answers for their rotten arguments.

Peacefully, Noah introduces himself and his message. His presentation is simple, devoid of any ornament and decoration, free of all false standards and values.

Noah reminds them of the true values, looking with contempt on all superficial ones. He renounces all superficiality and states his message as it is, pure and simple, with no false claims. He, who wants it, let him take it, as it is as pure as Allah made it.

Noah said:

I do not say to you that God’s treasures are with me.

I do not claim that I am rich or that I can make any of you rich. “Or that

I know what lies beyond the reach of human perception.

I do not make any claim of any super-human status or

I do not allege that my relationship with Allah exceeds the fact that I am a messenger conveying Allah’s message.

Nor do I say: I am an angel.

I do not claim to have a position, which you think to be higher than that of man, so that I may gain favor or high position from you.

I cannot say to those whom you scorn that Allah will never grant them any good, so that I satisfy your pride or accommodate your standards and values.

Allah knows best what is in their hearts (those whom you scorn).

I have to go by what I see.

To me, they appear deserving of honor and hope that Allah will grant them of His bounty.

If I made such false claims, saying to them that Allah will never grant them any good, I would be unjust

• I would be unjust to the very truth I have come to convey.
• I would also be unjust to myself, exposed to Allah’s wrath,
• I would be unjust to other people to whom I gave a status other than that given them by Allah.

Thus, Noah presents his message clearly, free of all falsehood. He faces them with the clarity and strength of the truth. Meanwhile, he makes a gentle and friendly description of the truth so that they may look it in the face and decide upon their line of action.

In Noah’s presentation, there were no pretense, no flattery, no attempt to win any favor with anyone at the expense of the message and its simple nature.

In this, Noah sets an example for all advocates of the Allah’s message in all generations and provides them with a lesson in how to confront the people of authority with the truth, without any attempt to compromise, or flatter, but with the sort of friendliness, which is not associated with submission.

At this point, it was clear to the notables that they had no chance of winning the argument. They stiffened their attitude, became determined not to accept any proof of Noah’s case, logical and natural as it certainly was.

Then they finally rallied themselves in order to deliver a challenge to Noah. They said:

Noah! You have argued with us, and argued to excess. Bring upon us that with which you have been threatening us, if you are a man of truth.

This is nothing short of deceit, an attempt to cover up their weakness by putting on a display of strength. It is a challenge made in order to mask their dread of the truth’s strength.

Noah, however, remains unaffected by their outright rejection and challenge. He maintains the noble attitude befitting a great prophet. He continues to explain to them the truth and the facts, which they have ignored

He restates the fact that he is only a messenger whose task is to deliver a message. Their punishment is left to Allah who has absolute control over their destiny.

Allah alone decides, at His own discretion, whether it is appropriate to punish them here and now or to delay their punishment until a later date. Allah’s will must happen, as it is and Noah has no power over it.

As a messenger, he has to continue to explain the truth to his people until the last moment. Their rejection and challenge must not deter him from fulfilling his task.

Hence, he says to them:

Only Allah can bring it upon you, if He so wills. You cannot be immune. Nor will my counsel benefit you, much as I desire to give you good counsel, if it is Allah’s will to let you remain in error. He is your Lord and to Him you shall return.

If He will to punish you, none can by no means escape His chastisement.

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The verses 11:31-33 in different translations:

QARIB:

31- I do not say to you that i possess the treasuries of Allah, and i do not know the unseen. I do not say I am an angel, nor do I say to those whom you despise, Allah will not give them any good. Allah knows best what is in their hearts. indeed, if this were so then I would be amongst the harmdoers. ‘

32- They said: ‘o Noah, you have disputed, and disputed too much, with us. bring (down) upon us that which you promised us, if what you say is true! ‘

33- He replied: ‘Allah will bring it (down) upon you if he will; you will never frustrate him.

SHAKIR:

31- And I do not say to you that i have the treasures of Allah and I do not know the unseen, nor do I say that i am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good– Allah knows best what is in their souls– for then most surely I should be of the unjust

32- They said: o nuh! indeed you have disputed with us and lengthened dispute with us, therefore bring to us what you threaten us with, if you are of the truthful ones

33- He said: Allah only will bring it to you if he please, and you will not escape:

PICKTHAL:

31- I say not unto you: “I have the treasures of Allah” nor “I have knowledge of the unseen,” nor say I: “lo! I am an angel!” nor say I unto those whom your eyes scorn that Allah will not give them good – Allah knoweth best what is in their hearts – lo! Then indeed, I should be of the wrong-doers.

32- They said: o Noah! thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.

33- He said: only Allah will bring it upon you if he will, and ye can by no means escape.

YUSUFALI:

31- “I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer.”

32- They said: “o Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?”

33- He said: “truly, Allah will bring it on you if he wills,- and then, ye will not be able to frustrate it!

Atheists in Quran (26) Noah vs. their limitless pride

The Atheists’ pride and arrogance are limitless. In their rotten arguments with Noah, they said nasty statements to testify their unbelieving thoughts. Noah remains unaffected by their false accusations; He applies his own values and maintains his own standards. Noah does not make false claims or accusations as they have done.

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The Atheists’ pride and arrogance are limitless.

The Atheists who were the council, notables, the respected elders and the chieftains of Noah’s people claim that:

• Noah wants to force us to accept his religion
• Noah claims his religion and his prophet hood to gain money
• We will never ever sit with Noah and listen to him unless he drives away those who are the most abject, lowly, and weak and the riffraff among us, who have followed him before us. We commanded Noah to drive them away

This is an example of the Atheists’ Rotten arguments

They said such nasty statements to testify their unbelieving thoughts

Noah remains unaffected by the false accusations, insolence and blind rejection with which his people have received his message.

He applies his own values and maintains his own standards. He does not make false claims or accusations as they have done. Nor does he try to give himself any false image or impart anything alien to his message.

However, Allah inspired Noah the answers for their rotten arguments.

Noah addresses his Atheists people with kindness and friendliness stressing his relationship to them:  O My people

O my people, have you considered if I am acting upon a clear proof from my Lord and He has given me the mercy of prophet hood and it has been obscured from you

Bethink you, if I rely on a clear exposition, which has come down from my Lord

Allah favored me with his mercy that come unto me.  It is the prophet hood and the religion.

• Can we compel you to it, while you are averse to it?
• Are we able to force you to accept it, while you are antagonistic to it?
• can we inspire it or teach it to when you are deniers of it

We are not able to do that.

Noah continued, O my people,

• I do not ask of you any wealth that you should give me for conveying the Allah’s Message.
• I ask of you no wealth, no price in exchange for believing in Allah’s divine Oneness.
• My wage, my reward, falls only upon God
• I will not drive away those who believe, as you have commanded me.
• I am not going to thrust away those who believe because of what you say. Lo! they have to meet their Lord and report me to Him,
• Those believers shall surely meet their Lord, at the Resurrection, and
• Allah will requite them and exact vengeance for them from those who wronged them, mocked them and drove them away.
• I see you are a people who are ignorant, of the consequence of your affair.
• I see you a folk that are ignorant of the command of Allah.

Moreover, Noah said:

O my people, who would help, defend and save me against Allah’s chastisement, if I drive the believers away due to what you say?

There is none to help, defend and save me.

Will you not then remember?

When you admonished by what I say and hence believe?

———————————

Some of the important lessons of this story:

• I seek no financial gain for my call
• Noah’s reward rests with none but Allah
• Noah cannot favor the rich over the poor
• All people are equal; Allah does not make any distinction based on their wealth, power, race, color, position

Herein, one has to be alert about the relationship between preaching and money.

The true and real relationship between preaching and money is that they are not related.

The true honest genuine preacher never ever asks for money or accept money for his job; he knows that his reward rests with none but God.

Hence, any preacher asks for donation is relying on the money not on the Lord of the universe.

I have to tell you that some kind readers who are interested in my posts keep blaming me that I do not have a donation button to donate my website.

In fact, I do not have any answer but that of the great Prophet Noah: “My reward rests with none but Allah”

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The verses 11:28-30 in different translations:

QARIB:

28-He said: ‘what do you think my nation? If I have a clear proof from my lord and he has given me mercy from him, though it is hidden from you, can we compel you to accept it when you hate it?

29-My nation, for this I do not ask you for your wealth for my wage is only with Allah. Nor will I drive away the believers, for they will surely meet their lord. but, I can see that you are ignorant.

30-Were i to drive you away my nation, who would help me from Allah? Will you not remember?

SHAKIR:

28-He said: o my people! tell me if I have with me clear proof from my lord, and he has granted me mercy from himself and it has been made obscure to you; shall we constrain you to (accept) it while you are averse from it?

29-And, o my people! I ask you not for wealth in return for it; my reward is only with Allah and i am not going to drive away those who believe; surely they shall meet their lord, but i consider you a people who are ignorant:

30-And, o my people! Who will help me against Allah if i drive them away? Will you not then mind?

PICKTHAL:

28-He said: o my people! bethink you, if I rely on a clear proof from my lord and there hath come unto me a mercy from his presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?

29-And o my people! i ask of you no wealth therefor. my reward is the concern only of Allah, and I am not going to thrust away those who believe – lo! they have to meet their lord! – but I see you a folk that are ignorant.

30-And, o my people! Who would deliver me from Allah if i thrust them away? Will ye not then reflect?

YUSUFALI:

28-He said: “o my people! see ye if (it be that) I have a clear sign from my lord, and that he hath sent mercy unto me from his own presence, but that the mercy hath been obscured from your sight? Shall we compel you to accept it when ye are averse to it?

29-“And o my people! I ask you for no wealth in return: my reward is from none but Allah: but I will not drive away (in contempt) those who believe: for verily they are to meet their lord, and ye i see are the ignorant ones!

30-“And o my people! Who would help me against Allah if I drove them away? Will ye not then take heed?

Atheists in Quran (3) their heart disease

The Quran diagnoses the heart disease of the Atheists. Their hearts are puffed up with pride; they are arrogant, scorning and too proud to believe; Allah does not love those who are too proud to believe.

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The meanings of the verses16:22-23, they say:

• Your God is One God.
• Your Almighty Creator is One.
• The One deserving of your worship is One.
• He is One without any equal
• He is One without any similar
• He is One without any comparable
• He is Allah, exalted He be

Then the Quran diagnoses the heart disease of the Atheists; the Quran says:

However, the Atheists

• Do not believe in resurrection after death
• Do not believe in the Hereafter
• Their hearts are rejecting of their Creator
• Their hearts refuse to acknowledge Allah’s divine Oneness
• They are arrogant, scorning to believe in Allah
• They are too proud to believe in Allah

Assuredly, Allah knows

• That which they keep hidden of hatred, resentful envy, plotting and treachery and
• That which they proclaim of vilification, slander and violent confrontation.

Lo! Allah does not love the proud

Allah does not love those who are too proud to believe.

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The verses 16:22-23 in different translations:

QARIB:

22- Your god is one god. Those who do not believe in the everlasting life their hearts disbelieve, and are puffed up with pride.

23- Allah knows without doubt what they hide and what they make known. he does not love the proud.

SHAKIR:

22- Your Allah is one Allah; so (as for) those who do not believe m the hereafter, their hearts are ignorant and they are proud

23- Truly, Allah knows what they hide and what they manifest; surely, he does not love the proud

PICKTHAL:

22- Your Allah is one Allah. But as for those who believe not in the hereafter their hearts refuse to know, for they are proud.

23- Assuredly, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.

YUSUFALI:

22- Your Allah is one Allah: as to those who believe not in the hereafter, their hearts refuse to know, and they are arrogant.

23- Undoubtedly, Allah doth know what they conceal, and what they reveal: verily he loveth not the arrogant.

The Shadow in Bible vs. Quran

In the Bible, God the Almighty Creator has a shadow; also, the Angels, the Death, the evening etc. have shadows.

On the other hand, the Quran talks about two Historical Shadows and the Shadow at the Day of Judgment for the believers and the unbelievers; also, the Quran gives some scientific facts about the Shadow.

 

The Bible talks about:

1)     The Lord God has a shadow

2)     What is in heaven has Shadow

3)     The Shadow of death, its valley and its land

4)     The Evening Shadows that grow long

5)     The Deep shadow that ring the eyes

6)     The Shadow goes forward or backward ten steps

7)     Our Life is shadow

8)     Some other Biblical facts about the Shadow

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

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The Shadow in the Bible:

The Shadow is mentioned 51 in the Bible and 19 times in the Quran.

Upon talking about the Shadow, the Bible declares that:

• God has a shadow,
• God’s hand has a shadow,
• God’s wings have shadow, and
• God does not change like shifting shadows.

In addition, the Bible says that “What is in heaven has Shadow”. It is known that the Angels are in the heaven; have they shadows too like their Creator.

Moreover, the Bible talks about the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

In addition, the Bible talks about the evening has shadows, there are deep shadows, the Shadow and the ten steps etc.

In fact, most of the above especially God, Angels and death have no shadow(s) at all!

If God has a shadow, then He is a body like us!

The Angels are created from light, has the light a shadow?

In addition, does anyone see the shadow of the death?

 

1) The Lord God has a shadow, His hand has a shadow, His wings have shadow, and He does not change like shifting shadows

Psalm 91:1

He who dwells in the shelter of the Most High will rest in the shadow of the Almighty.

Isaiah 49:2

In the shadow of His Hand, he hid me;

Isaiah 51:16

I have put my words in your mouth and covered you with the shadow of My Hand

Psalm 17:8

Hide me in the shadow of your wings

Psalm 36:7

How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings.

Psalm 57:1

I will take refuge in the shadow of your wings until the disaster has passed.

Psalm 63:7

Because you are my help, I sing in the shadow of your wings.

James 1:17

The Father of the heavenly lights, who does not change like shifting shadows,

 

2) What is in heaven has Shadow

Hebrews 8:5

They serve at a sanctuary that is a copy and shadow of what is in heaven.

 

3) The Shadow of death, the valley and the land of the shadow of the death

The Bible states that the death has shadow and there are the valley of the shadow of death and the land of the shadow of the death.

Job 38:17

Have the gates of death been shown to you?

Have you seen the gates of the shadow of death ?

Psalm 23:4

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Isaiah 9:2

The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

Matthew 4:16

The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”

Luke 1:79

to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

 

4) The Evening Shadows that grow long

Job 7:2

Like a slave longing for the evening shadows, or a hired man waiting eagerly for his wages,

Nehemiah 13:19

When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day.

Psalm 102:11

My days are like the evening shadow; I wither away like grass.

Psalm 109:23

I fade away like an evening shadow; I am shaken off like a locust.

Jeremiah 6:4

“Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.

 

5) The Deep shadow that ring the eyes

Job 10:21

Before I go to the place of no return, to the land of gloom and deep shadow,

Job 10:22

To the land of deepest night, of deep shadow and disorder, where even the light is like darkness.”

Job 12:22

He reveals the deep things of darkness and brings deep shadows into the light.

Job 3:5

May darkness and deep shadow claim it once more; may a cloud settle over it; may blackness overwhelm its light.

Job 16:16

My face is red with weeping; deep shadows ring my eyes;

Job 34:22

There is no dark place, no deep shadow, where evildoers can hide.

Isaiah 59:9

So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows.

 

6) The Shadow goes forward or backward ten steps

2 Kings 20:9

“This is the Lord’s sign to you that the LORD will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

2 Kings 20:10

It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

2 Kings 20:11

The LORD made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

Isaiah 38:8

I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz.’ “So the sunlight went back the ten steps it had gone down.

 

7) Our Life is shadow

Our days on earth (few and meaningless) are like a fleeting shadow, without hope

1 Chronicles 29:15

Our days on earth are like a shadow, without hope.

Job 8:9

For we were born only yesterday and know nothing, and our days on earth are but a shadow.

Psalm 144:4

Man is like a breath; his days are like a fleeting shadow.

Ecclesiastes 6:12

For who knows what is good for a man in life, during the few and meaningless days he passes through like a shadow? Who can tell him what will happen under the sun after he is gone?

Ecclesiastes 8:13

Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

 

8) Some other Biblical facts about the Shadow

You mistake the shadows of the mountains for men

Judges 9:36

“You mistake the shadows of the mountains for men.”

Job 14:2

He springs up like a flower and withers away; like a fleeting shadow,

Job 17:7

My eyes have grown dim with grief; my whole frame is but a shadow.

Job 40:22

The lotuses conceal him in their shadow;

Psalm 11:2

They (the wicked) set their arrows against the strings to shoot from the shadows at the upright in heart.

Song of Solomon 2:17

Until the day breaks and the shadows flee, turn, my lover, and be like a gazelle

Song of Solomon 4:6

Until the day breaks and the shadows flee, I will go to the mountain…

Isaiah 16:3

Make your shadow like night

Isaiah 25:5

Heat is reduced by the shadow of a cloud

Isaiah 32:2

Each man will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.

Isaiah 34:15

The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.

Jeremiah 48:45

“In the shadow of Heshbon the fugitives stand helpless

Lamentations 4:20

We thought that under his shadow we would live among the nations.

Colossians 2:17

These are a shadow of the things that were to come

Acts 5:15

At least Peter’s shadow might fall on some of them as he passed by.

Hebrews 10:1

The law is only a shadow of the good things that are coming

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The Shadow in the Quran:

The Quran talks about:

1) Two Historical Shadows

2) Scientific facts about the Shadow

3) The Shadow at the Day of Judgment

4) The Shadow for the believers and the unbelievers in the Afterlife

 

1) Two Historical Shadows

The Quran mentions two important Historical Shadows;

One of them is the Shadow for Moses and the Israelites and

The other is the Shadow for the deniers of the Prophet “Shu’aib” and their grievous day of punishment.

These two Historical Shadows are not mentioned in the Bible.

a-The Shadow for Moses and the Israelites

Surah 28:24

So he (Moses) watered (their flock) for them. Then he turned aside into the shade, and said: my Lord! i am needy of whatever good thou sendest down for me.

Surah 7:160

We divided them into twelve tribes, nations; and we inspired Moses, when his people asked him for water, saying: smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): eat of the good things wherewith we have provided you. They wronged us not, but they were wont to wrong themselves.

Surah 7:171

and when we shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: take hold of what we have given you with firmness, and be mindful of what is in it, so that you may guard (against evil)

Surah 2:57

And We gave you the shade of clouds and sent down to you Manna and quails, saying: “Eat of the good things We have provided for you:” (but they rebelled); to Us they did no harm, but they harmed their own selves.

b-The Shadow for the deniers of the Prophet “Shu’aib”

The Shadow furnished for people of the Prophet “Shu’aib” who denied him and their grievous day of punishment.

The Prophet “Shu’aib” is never mentioned in the Bible.

Is that because He was Arabic?

Surah 26:189

But they rejected and denied him (Shu’aib) and called him a liar (Shu’aib) then the punishment of the day of overshadowing gloom seized them, surely it was the punishment of a grievous day

 

2) Scientific facts about the Shadow:

Allah extends the shade; if He pleases, He would certainly have made it stationary and then have made the sun an indication of it.

Scientifically speaking, the shade will be stationary when the Earth stops its circular movement about itself. In such case, half of the Earth will be day and the other will be night.

So, the sun is the indicator for such event. Who could do that? It is Allah the Creator of the Sun.

Surah 25:45

Have you not considered (the work of) your Lord, how he extends the shade? And if he had pleased he would certainly have made it stationary; then we have made the sun an indication of it

All things that Allah has created have their shadows and prostrate unto Him.

Surah 16:48

Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

Surah 16:81

it is Allah who made out of the things he created, some things to give you shade; of the hills he made some for your shelter; he made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. thus does he complete his favors on you, that ye may bow to his will (in Islam).

Surah 35:19-21

19 and the blind and the seeing are not alike

20 nor the darkness and the light,

21 nor is the shadow equal with the sun’s full heat;

 

3) The Shadow at the Day of Judgment

At that horrible day, everything is already judged in justice.

Man is one of two, believer or unbeliever; each one has his own Shadow.

The Coming of Allah:

Surah 2:210

Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).

 

4) The Shadow for the believers and the unbelievers in the Afterlife

The Shadow for those who believe; this meaning is not mentioned in the Bible.

Surah 4:57

And as for those who believe and do good works, we shall make them enter gardens underneath which rivers flow – to dwell therein forever; there for them are pure companions – and we shall make them enter plenteous shadow.

Surah 36:56

They and their associates will be in a pleasant shadow, reclining on thrones (of dignity);

Surah 76:14

And the shades of the (garden) will come low over them, and the bunches (of fruit), there, will hang low in humility (being easy to reach).

Surah 56:30

In shade long-extended,

Surah 77:41

As to the righteous, they shall be amidst (cool) shades and springs (of water).

 

The Shadow for those who do not believe;

This implication is not cited in the Bible

Surah 56:43

And the shade of black smoke

Surah 77: 28-31

28 ah woe, that day, to the rejecters of truth!

29 (it will be said 🙂 “Depart ye to that which ye used to reject as false!

30 “depart ye to a shadow (of smoke ascending) in three branches,

31 “(which yields) no shade of coolness, and is of no use against the fierce blaze.

32 indeed it throws about sparks (huge) as palaces,

Surah 56:43

And the shade of black smoke

 

The following verse summarizes the Shadow for the believers and the unbelievers.

Surah 13:35

a likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

 

It is very important to declare that anyone believes that the Lord God, the Almighty Creator, has a shadow, hand and/or wings then he surely is unbeliever, he will dwell in the Eternal Hell in the Afterlife forever, and he made Paradise forbidden for him.

Professor Dr. Ibrahim Khalil wrote this article

http://www.articlesbase.com/science-articles/the-shadow-in-bible-and-quran-127402.html

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Back to the main issue of my series of articles (1-38); this is my question to you smart readers: “Is the Quran quoted from the Bible “?

What the British author: S. H. Leeder said about Islam (1)

In his book, the British author: S. H. Leeder said “The relationship between the father and his sons is one of the pleasantest features of Islamic life. “To please your father is to please God, and to displease your father is to displease God,” said the Prophet Mohammed; and the teaching is taken to heart.”

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In his book: “Veiled mysteries of Egypt and the religion of Islam (1913)”, the British author: S. H. Leeder said in the introduction of his book: “There has always been a veil of mystery over the religion of I slam, from its very first days.”

What Leeder said about the gentleness and simplicity in Islam?

 “There is a great deal in the religion of Islam which teaches consideration for .others, and leads to gentleness and simplicity of conduct, which, with a remarkable absence of censoriousness, produces what we call gentlemen. And no national decadence, or falling behind in the race for intellectual and material attainment and advantage, has obliterated this.

The men of the family with whom we are staying, in the culture of mind they show in all the relationships of life and I speak now after a friendship which ripened into close intimacy recalled for me the fine qualities which marked the early Moslems.

Here was a father and five sons, living together in a patriarchal dignity, the father ruling with a firm and wise benevolence, and the sons filling their part with filial respect and affection, all conscious of their duty to their dependents and their neighbors, following a family tradition of many generations.

They are known as men faithful to their word, whatever may be the cost, and equally faithful to their self-respect, whatever the inducements to depart from it. The Bey would have been a Pasha, when titles were on sale, if he had not possessed qualities above the temptations of personal aggrandizement in the East a sore temptation indeed. It was my happiness with these friends to bridge the gulf of reticence which the different forms of Eastern and Western pride create to separate men of different races, and causes them to misjudge each other from across the gulf.

The relationship between the father and his sons is one of the pleasantest features of Egyptian life.

“To please your father is to please God, and to displease your father is to displease God,” said the Prophet Mohammed; and the teaching is taken to heart.

I never was in any family where the sons, of whatever age, did not rise when their father entered a room, waiting for him to be seated; an air of respect coming over them which prevents any slackness of good manners in his presence. His slightest wish is a law obeyed with quiet grace. The youngest son of this particular family sits by his father’s side at meals, and waits upon him as a most attentive servant. A father is seldom or never harsh to his sons; he reasons with them in a way that assumes intelligence, and a perfect desire to consider his wishes on their part.

An undutiful son is very rare amongst Moslems. The deplorable decline of respect paid to the aged in Western lands has no echo in the East.

“Nothing more greatly surprises the European traveller,” Mr. Stanley Lane-Poole admits,” than the polite and gentlemanlike manners of Egyptians of all classes. They always do the right thing in the most courteous, graceful, and self-possessed manner, and intentional rudeness to an older man, or a superior in rank, is almost unknown.”

Allah’s Oneness (1) the meaning

Nothing is similar to Allah in His Divinity, Lordship, Attributes and Names

 

Allah’s Oneness means

§  Allah’s Consolidation,

§  Allah’s Unification,  

§  Allah’s Integration,

§  Allah’s Cohesion,

§  Allah’s Unanimity,

§  Allah’s Singleness,

§  Allah’s Unity,

This indicates that:

·         Nothing has Similarity to Allah

·         Nothing has Resemblance to Allah

·         Nothing has Likeness to Allah

·         Nothing has Correspondence to Allah

·         Nothing has Propinquity to Allah

·         Nothing has Parity to Allah

·         Nothing has Equality to Allah

Allah’s Oneness should entail:

1)      Allah’s Divinity Oneness

2)      Allah’s LordshipOneness

3)      Allah’s AttributesOneness

4)      Allah’s NamesOneness

1) Allah’s Divinity Oneness means that nothing is similar to Allah in his Divinity, Godhood, Deity, Goddess, Divine being, Holy being, Divine

2) Allah’s LordshipOneness means that nothing is similar to Allah in his Godhead and his Lordship

3) Allah’s AttributesOneness means that nothing is similar to Allah in his Attributes, Qualities, Styles, methods, manners, ways, techniques, Features, characteristics, traits

4) Allah’s NamesOneness means that nothing is similar to Allah in his many beautiful Names

 

Allah presents His Oneness In few words that comprise the chapter 112 of the Quran

Chapter 112 of the Quran in four different translations:

QARIB:

Say: ‘he is Allah, the one, the called upon. who has not given birth, and has not been born, and there is none equal to him. ‘

SHAKIR:

Say: he, Allah, is one. Allah is he on whom all depend. He begets not, nor is he begotten and none is like him

PICKTHAL:

Say: he is Allah, the one! Allah, the eternally besought of all! He begetteth not nor was begotten. And there is none comparable unto him.

YUSUFALI:

Say: he is Allah, the one and only; Allah, the eternal, absolute; he begetteth not, nor is he begotten; and there is none like unto him.

In Bible vs. Quran: and Paul too denies that Jesus is God (19) three Heads

In the Bible, Paul declares that God has authority over Jesus, God is supreme over Jesus.

On the other hand, Paul is not mentioned in the Quran; however, the Quran says that Jesus is but a great prophet.

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In the Bible, Paul says: “But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God”. (1 Corinthians 11:3; American Standard Version)

 

Herein, Paul announces and defines three types of Heads

§  The head of the woman is the man

§  The head of every man is Christ

§  The head of Christ is God

Study of 41 different versions of the Bible reveals that “the head of Christ is God” is found in 22 versions and “God is the head of Christ” is found in 11 versions.

Herein, the meaning of the word “Head” will be discussed both in language and religion.

From the linguistic point of view, Head means position of leadership, greatest authority, or honor. Head also means a person to whom others are subordinate, as the director of an institution or the manager of a department; leader or chief, master, president, lord.

From the religious point of view, What is the meaning of “God is the head of Christ?”

§  The editors of four different versions of the Bible answer this question as follow:

§  The editors of the Contemporary English Version say “God is the head over Christ”

§  The editors of the GOD’S WORD Translation say “God has authority over Christ”

§  The editors of the Good News Translation say “God is supreme over Christ”

§  The editors of the New Living Translation say “the source of Christ is God and Christ is responsible to God”

This shows that God is over Jesus, God has authority over Jesus, God is supreme over Jesus and God is the source of Jesus.

Now, I will let the smart reader to answer this question: Are God and Jesus equal?

Also, the smart reader is invited to read the series of articles: In Bible vs. Quran, Jesus denied that He is God (1-18)

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On the other hand, Paul is not mentioned in the Quran; however, the Quran says that Jesus is but a great prophet and Allah sent him to the Israelites.

The verse 4:171 gives guidance to the Christians to help them to know the truth. The verse says:

“O people of the scripture! do not exaggerate in your religion nor utter aught concerning Allah save the truth. the messiah, Jesus son of Mary, was only a messenger of Allah, and his word which he conveyed unto Mary, and a spirit from him. So believe in Allah and his messengers, and say not “three” – cease! (it is) better for you! – Allah is only one Allah. far is it removed from his transcendent majesty that he should have a son. his is all that is in the heavens and all that is in the earth. and Allah is sufficient as defender”. (The verse 4:171; PICKTHAL translation)

 

Written by Professor Dr. Ibrahim Khalil, Articlebase.com

http://www.articlesbase.com/religion-articles/in-bible-vs-quran-paul-denies-that-jesus-is-god-1-6377538.html